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النشر الإلكتروني

27.

great Concuffion above the κρι, ο πούτες οἱ Clouds, with the Angels of ayo" pot OUT, EN

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Matt. xvi. his Power, in the Throne of his Kingdom, to condemn [the Devil] the Deceiver of the World, and to render to every one according to his xxv. 46. Deeds. Then (hall the Wicked go away into everlasting Punishment, but the Righteous Shall go into Life Eternal, to Cor ii.9 inherit thofe things which Eye bath not feen, nor Ear beard, nor have entred into the Heart of Man, fuch things as God hath prepared for them that love Him; and they fhall rejoice in the Kingdom of God, which is in Chrift Je fus. Since we are vouch-is ajanwar autóv fafed fuch great Bleflings from Him, let us become his Supplicants, and call upon Him by continual Prayer, and fay,

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χαρήσονται ἐκ τῆ βα
anea Tô ε, TN CY
Xew Inow. Toot Tr
was
αυτό ἀγαθῶν, λυόμεθα
αυτὸ ἱκέται, ὅπικαλέ
μήνοι αυτόν το σ
χεις δεήσεως, καὶ λέγοντες
Αἰώνιε @τερ ἡμῶν,
Baand's is Dear
βασιλος Θεῶν
or μórR zojusoned-

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Top sy ner i Deds the God of all Beings, and

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πολύτων των ὄντων, & Dεd's Tfs áɣíwv μέμπλων πατέρων ἡμῶν, *" vs we nμwr o Ded's 'Abegaμ, xù Iouax, Ian * ἐλεήμων καὶ οἰκτίρμων, ὁ μακρόθυμα – το λυέλε, ᾧ πάσα γυμνοφανής βλέπεται BETET καρδία, ο πολύ κρύο Dior En fyrning St λύπτεται πρὸς σὲ βοῶσε Juxa Singiwy 67 G πεποίθησιν ἐλπίδες ów • Ds aμéμlov "TaTip, ofs μel de mQ Tring refurge iπingR, • * aww ἐπήκοῦ, καὶ σιωπωμίας Επισάμμα eτεύξεις χωρεί η μέ281 ao 25 xvwv ? du TÍVOV" in Cù cévola, Ngouvernews povas in 7 woulu. à 2 moju wning s oinsusins & Ng. Te odbyns & déja avaWeμmenty Co Jupia ὁ τ παρόντα αἰῶνα,

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the God of our holy and blameless Fathers, and of thole before us; the God of Abraham, and of Isaac, and of Jacob; who art merciful and compaffionate, longfufering, and abundant in Mercy; to to whom every Heart is naked, and by whom every Heart is feen, and to whom every fecret Thought is revealed: To Thee do the Souls of the Righteous cry aloud, upon Thee do the Hopes of the Godly truft; thou Father of the Blameless, thou Hearer of the Supplication of those that call upon Thee with Uprightners, and who knoweft the Supplications that are not utter'd: For thy Providence reaches as far as the inmoft Parts of Mankind; and by thy Knowledge thou fearcheft the Thoughts of every one, and in every Region of the whole Earth the Incenfe of Prayer and Supplication is fent up to Thee.

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Ο Thou who halt appoint- σάδιον δικαιοσιώης εν
ed this prefent World as a sάμμα. πᾶσι ανοί-
Place of Combat to Righte- ξας πύλίω ἐλεημοσύ
ousness, and haft opened to vns. Candeias 3 Eng
all the Gate of Mercy, and fs ailew zwv, Zi
50 ανθρώπων,
haft demonftrared to every δ' ἐμφύτες γνώσεως, κ
Man by implanted Know- φυσικῆς κρίσεως, ε ἐκ
ledge, and natural Judg-vous qwn-
ment, and the Admonitions σεως, ὡς πλέτε με σοκ
of the Law, how the Pof- aïdiov nτng, di-
feffion of Riches is not ever- πρεπείας ἐκ αένναον δ'
lafting, the Ornament of me, duwaμews di-
Beauty is not
not perpetual, aλUTO & iqús
our Strength and Force are ἀτμὸς καὶ ματαιότης
eafily diffolv'd; and that all quiong, Moun 5
is Vapor and Vanity; and συνείδησις πίσεως ' ἀνύ-
that only the good Confci. 7Q" YaCairs, Za
ence of Faith unfeigned pafles μέσον ἐρανῶν μὲν ἀ-
through the midft of the ληθείας διερχομένη,
Heavens, and returning with μελλέσης - ξοφής δεξιάν
Truth, takes hold of the aμbar aμ è
Right Hand of the Joy we over 3-
which is to come : And χεσιν ο παλιδηρεσίας,
withal before the Promife 3 αυτὴ ἡ ψυχὴ τῇ ἐλ
of the Refloration of all πίδι γαυρεμβύη σφαί
things is accomplish'd, the very. & trans" go,
Soul it felf exults in Hope,
and is joyful. For from that
Truth which was in our
Fore-father Abraham, when
he changed his Way thou

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TÁTO 'Abeadμ μETATORY με ἢ ὁδὸν ἢ ἀληθείας, deauroue wingmous, διδάξας ὃ τί ποτέ ἔξιν

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! al. υπέλα. * forte τρυφῆς. 3 την. V. 4 al. υπαρχέσης.

αγών

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Ès didft guide him by a Vifi

TISEWS INTO Teo- fion, and didft teach him

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what kind of State this
World is; and Knowledge
went before his Faith, and
Faith was the Confequence
of his Knowledge; and the
Covenant did follow after
his Faith: For thou faid'ft
I will make thy Seed as the Gen. xli
Stars of Heaven, and as the 16.
Sand which is by the Sea-fhore.
Moreover, when thou hadft
given him Ifaac, and kneweft
him to be like him in his
Conversation, thou waft then
called his God, faying, I xxvi. 3.
will be a God to thee, and to

ματός σε μια σέ. Καὶ thy Sed after thee. And

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xxii. 17.

when our Father Jacob was
fent into Mefopotamia thou
fhewedft him Chrift, and by
him fpakeft, faying, Behold xvii. 7.
I am with thee, and I will xlviii. 4
increase thee, and multiply thee
exceedingly. And fo fpakeft
thou to Mofes, thy faithful

Mwüolu, ms and holy Servant, at the Vi

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fion of the Bufh, I am he Exod. iii that Is; this is my Name for 14. 15. ever, and my Memorial for

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Generations of Generations. OTTO μg ovoμa 1650" thou great Protector of the αἰώνιον, και μνημόσιωον Pofterity of Abraham, thou υεας νεῶν. Ὑπέρart Blessed for ever;

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μαχε κλέος Αβρααμ, εὐλογητός ει εἰς τὰς

αἰῶνας.

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* Εὐλογητὸς εἶ, κύ ere Barnes & aiw vw v

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Yi Xerço minoas Ta oλa, & di wurs ἐν ἀρχῇ κοσμήσεις του ang Taσnevaga o2draχωρίσας" ὕδατα υδα των ςερεώματι, ε πνεῦ μα ζωτικὸν τέτοις ἐμ6ahá v oglu ideá is, saviv inTEivas, jej z Engiço Hj κτισμάτων ἀκριβῆ διά ταξιν κοσμήσεις. στ 3 διαμα', δέσποτα, + TEQais pu Taj

Thou art Bleffed, O Lord, ***Pag. the King of Ages, who by Chrift haft made the whole World, and by Him in the Beginning didit reduce into Order the diforder'd Parts. Who dividedeft the Waters from the Waters by a Firma. ment, and didnt put into them a Spirit of Life; who didft fix the Earth,and ftretch out the Heaven, and didst difpofe every Creature by an accurate Conftitution : Fot by thy Power, O Lord, the World is beautify'd, the Hea-gou ven is fix'd as an Arch over Beards as ngμder us, and is rendred illuftrious with Stars for our Comfort in the Darkness: The Light alfo and the Sun were begotten for Days, and the Production of Fruit; and the Moon for the Change of

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