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Disciple of Chrift. But if
he preach another Doctrine,
different from that which
Chrift by us has deliver'd to
you, fuch an one you muft
not permit to give Thanks;
for fuch an one rather af
frontsGod,than glorifies Him.

But whofoever comes to xxV.II.
you, let him be first examin'd,
and then received; for ye
have Understanding, and are
able to know the Right
Hand from the Left, and to
diftinguifh falfe Teachers
from true Teachers. But
when a Teacher comes to
you, fupply him with what
he wants with all Readiness.
And even when a fa'fe Teach-
er comes, you shall give him
for his Neceffity, but shall not

za 2 wey's xperar,
Sa détede AUT
πλάνων ἔτε μίω συμ-receive his Error. Nor indeed

προσαύξησε αυτῳ, ἵνα

μὴ συμμανθῆτε αυτῳ. mas wegpins danivòs, diddionan, p

may ye pray together with
him, left ye be polluted as
well as he. Every true Pro-
phet or Teacher that comes

Xéμer wey's iμas, to you is Worthy of his Main- Mat:. x.

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XXIX.

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Pag. Wine-Prefs, the Threshing. Two us, aλw. Floor, the Oxen, and the Numb. Sheep fhall thou give to the Friefts, that thy Storehouses and Garners, and the Produas of thy Land may be bleffed, and thou mayft be ftrengthen'd with Corn and Wine, and Oil, and the Herds of thy Cattel, and Flocks of thy Sheep may be increared. Thou halt give the Tenth of thy Increafe to the Orphan, and to the Widow, and to the Poor, and to the Stranger. All the Firft-Fruits of thy hot Bread, of thy Barrels of Wine, or Oil; or Honey, or Nuts, or Grapes, or the Firft-Fruits of other things fhalt thou give to the Priefts, but thole of Silver, and of Garments, and of all fort of Poffeffions, to the Orphan, xúpa. and to the Widow.

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out fail, giving Thanks to
God, and prailing Him for
chore Mercies God has bee
ftow'd upon you, through
Chrift; and has deliver'd
from Ignorance, Error, and
Bondage, that your Sacri-
fice may be unspotted, and
acceptable to God, who has
faid concerning his Univer-
fal Church, In every Place Mali, Σε

MOL OG DEVEX OŃŒToy Shall Incense and a pure Sa- 14.

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crifice be offered unto me;

Daca ok Barnes for I am a great King, faith

μέγας ἐγώ είμι, λέγ{ κύριθ πλυτοκράτωρ, καὶ δ' ὄνομα με θαυμα σὺν ἐν τοῖς ἔθνεσι. Προχειρίσαμε δὲ

Επισκόπες αξίες

the Lord Almighty, and my
Name is wonderful among the
Heathen.

Do you first Ordain Bishops XXXI. Mongπus acies To Wu-worthy of the Lord, and Pref T8 eis, & WPET BUTips, byters and Deacons, pious Hangves, ärdegs Men, righteous, meek, free εvorbes", dingius, from the Love of Money, Loεὐσεβες" Tegas, apinapjúpus, vers of Truth, approved, ho Nantes, dedoxiμao ly, not Accepters of Perfons, θέλεις, όσίες, απροσω who are able to reach the TOMÁTTES, Suwapiss Word of Piery, and right- 1 Tin. didaoner + 2020 fly dividing the Doctrines of 15. εὐσεβείας, ὀρθοτομεν. the Lord. And do ye hoEs EV TOIS TO xveis nour fuch as your Fathers, δόγμασιν. ὑμεῖς ἢ τις as your Lords, as your Be

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• al daafes. V.

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nefactors,

I

Luk. xii. 35.

35.

nefactors, as the Caules of ματε τέτες ὡς πατέρας,

your Well-being. Reprove
ye one another, not in An-
ger, but in Mildnefs, with
Kindners and Peace. Ob
ferve all things that are
commanded you by the
Lord. Be watchful for your

Life : Let

your

Loins be

Mar. xii. girded about, and your Lights burning, and ye like unto Men who wait for their Lord, when He will come, at Even, or in the Morning, or at Cockcrowing, or at Midnight. For at what Hour they think not the Lord will come; and if they open to Him, blessed are thife Servants, becaufe they were found watching. For He will gird himself, and will make them to fit down to Meat, and will come forth, and ferve them. Watch therefore and pray, that ye do not feep unto Death. For your former good Deeds will not pro fit you, if at the laft part of your Life you go aftray from the true Faith.

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ὑμῶν. Ἔσωσιμ αἱ οσφύες ὑμῶν περιεζωσ μλύαι, καὶ οἱ λύχνοι καιόμθυοι· καὶ ὑμεῖς δι μοιοι ανθρώποις προσε δεχομθύοις κύριον ἑαυτῶν, πότε ἥξη, owens ʼn wewi, 2 aλεκτροφωνίας ή με νυκτίς ᾗ γ ὥρᾳ ἐ προσδοκῶσιν, ἐλεύσει ὁ κύρια. @ ἐγγὺ αὐτῷ ανοίξωσι μακάριοι οἱ δέλοι ἐκεῖνοι, ὅτι εν ρέθισαν γρηγορόντες ὅτι ριζώσεται, ο δια κλινᾷ αὐτὸς, καὶ 3 ρελθών Κακονήσι αυ åvτοΐς". νήφετε εν, και προσεύχεσθε μὴ ὑπνω στη εἰς θάνατον.

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ονήσι ὑμᾶς του πρότερα κατορθώματα, ἐσὺ εἰς τὰ ἔχει· τα ὑμῶν ἀποπλανηθῆτε ε πίςεως ἢ ἀληθές.

υμών

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I deeft. V. - . V. 3 defunt. V. 4

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For in the last Days falfe xxxII. Prophets fall be multiply'd, and fuch as corrupt the Word, and the Sheep fhall be changed into Wolves, and Love into Hatred; for thro' the abounding of Iniquity the Love of many hall wax cold. For Men fhall hate, and perfecute, and betray one another. And then fhall oppear the Deceiver of the*** PagWorld, the Enemy of the Truth, the Prince of Lyes, 2 Theff.ii. whom the Lord Jefus fhall Isa xi. 4destroy with the Spirit of his Mat. xxiv. Mouth; who takes away the Wicked with his Lips: And many shall be offended at him. λέων ἀναιρῶν ἀσεβῇ: But they that endure to the momos andudanian End, the fame shall be faved. the σονται ἐπ ̓ αυτῷ· · οἱ ἢ And then hall appear ὑπομείναντες εἰς τέλος, Sign of the Son of Man in STOL ownσorry". To Heaven: and afterwards fhall, Theff σε φανήσεται 38 σημείον be the Voice of a Trumpet iv. 16, 8 yo" To deters & by the Arch-Angel; and in TuS Beavy sila own that Interval fhall be the Gλmy & ay di ap- Revival of those that were zaléλ• è μetaži asleep; and then, shall the avaliwars HS neng Lord come, and all his fficer @ TÓTE Saints with Him, with a

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A deeft. V. 3 ὁ δὲ ὑπομείνας εἰς τέλΘ έτος σωθήσεται. V. 3 ὁ ὑὸς V.

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