fays to thee, Te hall eat Ila, 1. 19. the good Things of the Earth: Deut, xv Aud, All forts of Flesh fhall Gen. ix.3. ye eat, as the green Herb; but, Thou shalt pour out the μa noivos tarde Blood, For, Not thofe things, 23. Hov Zira và čumopdo that go into the Mouth, but Ma t. xv, mjua négw on, Bra- thofe that come out of it defile 1. vil. σφημίας, καταλαλια, ο Man: I mean Blafphemics, 22. CAT TOYTON C5 Evil-fpeaking, and if there pays & were be any other thing of the MT Dixmoomins on δικαιοσαύης sik na 201, curỡ, વ 기 Mar. like Nature: Bnt, Do thou Zach. ix, eat the Fat of the Land with17• k ajador, åurs doiros Righteousness: For, If there λυπείπε. Από 39 είδωλο θύτων φεύγετε Ἐπιτι fun go dasporer Jus ταῦτα ἐφ' Taura q2 ülp! du Zadn & MORE De, wows pin genade now και δαιμόνων. defunt. V. be any thing pleasant, it is deeft. viii. 10. I Cor. X, 20. But do ye abstain from XXI. Things offered to Idols; for they offer them in Honour of Dæmons, that is, to the Dishonour of the One God, that ye may not be come Partners with Dæmons. NOW SECT. LXII. XXII. NOW concerning Bap- Περίβαλίσματος, Matt. ὦ Ἐπίσκοπε, η πρεσ tifm, O Bishop, or Presbyter, we have already Cúmpe, ndn û è waygiven Direction, and we now fay, That thou shalt fo bapu di papy, ők & TW tize as the Lord commanded us, faying, Go ye and teach xxviii 19. all Nations, Baptizing them in the Name of the Father, and of the Son, and of the Holy Ghost (teaching them to obferve all things what foever I have commanded you) μal diagnerOf the Father who Sent, of Christ who Came, of the Comforter who Teftified: τις αὐτὲς πηρῶν πολύπαι 2 But thou shalt before-hand re's' Findarle Xe Anoint the Perfon with the μruphodR holy. Oil, and afterward BapλITY. Xerous & tize him with the Water, and in the Conclufion Malt Seal him with the Ointment. That the Anointing with Oil may be the Participation of the Holy Spirit; and the Water the Symbol of the Death of Chrift: and the Ointment the Seal of the Covenants. But ev iç ayiw πετα βαπτισης ὕδατι κ 'πλευταῖον σφραγίσε opiva & û xeσμα μετοχὴ ἡ δ' αγίω dipal, 3. 3 idwp σύμβολον * θανάτε, 3 ૐ wear oneaz is off our donor. & 5 pento * μου ** Pag. 369. agion 2, Máte nier, if there be neither Oil nor ἀρκε aρxã 1üdap, è w's Cintment, Water is fufficixeiar, i weds ope- ent both for the Anointing, rida, è wey's o- and for the Seal, and for γιαν * ΣποθανόντΘ, the Confeffion of him that To cuvanobrnenorios. is dying together [with Chrift] weg 5 To Bantiqualos But before Baptifm, let him ** on douw & Bar that is to be baptiz'd fast: & Confuos & oneros For even the Lord, when wew for Bathiasis He was first baptiz'd by Iwarve, eis pn- John, and abode in the Wil- Matt. iii, μgv aviade's perila dernefs, did afterward faft & iv. ενής ουσε τεσσαράκοντα Forty Days and Forty Nights. hμéeas ỳ naeánov But He wase baptiz'd, and vintas Camian then fafted, not having himνύκτας καὶ ἐνής οισεν ἐκ αὐτὸς felf any need of Cleaning, STOPU TWOWs, in vngeas or of Fafting, or of PurgaXperaver, #xadap- tion, who was by Nature 翡 σews, o in quod na pure and holy; but that he Jae's & ago, a' might bear Teftimony to his iva è 'Twávvn dan Fore-runner John, and afford Desav wegoμaprophon. an Example to us. Wheresy sμio geapp fore our Lord was not bap@Dagny. THEY μtiz'd into his own Paffion, or niero, in as a Death, or Refurrection; for mal Cattivato, none of those things had Dávarov, árásay then happen'd; but for anoidéπw 28 idèv TáTwv ther purpose. Wherefore He yeyond. din' eis ára. by his own Authority fasted Eiv imear. My iar after his Baptifm, as being evdasμ Banhoa the Lord of John. But he Ti. V. who XXIII. who is to be initiated into πέμπτη eas η τετράδα και ~ But let not your Fasts be with the Hypocrites; for they faft on the fecond and fifth Days of the Week. But do you either falt the entire five Days, or on the TT fourth Day of the Week, and on the Day of the Pre-dlu ole Tŷ î paration, because on the Fourth Day the Condemna- er 2x0. tion went out against the Lord, Judas then promifing to betray Him for Money: And you must fast on the Day of the Preparation, be- aur máli su cause on that Day the Lord, Morris Ming fuffer'd the Death of the T. Gibbarov uy Crofs, under Pontius Pilatenverantwor παίζει, σεως. t TÁLETE on ☎ú, n- But keep the Sabbath, and puspgías Esiv woμrn the Lord's Day Festival; beμα, ", avas- cause the former is the MeJews. Ev 5 μérov ob- morial of the Creation, and μόνον βατον ὑμῖν φυλακτίον the latter of the Refurrediἐν ὅλῳ τῳ ἐνιαυτῳ, δ' on. But there is one only ↑ To nvers Taans, o- Sabbath to be observ'd by TEP CEUGD weg on you in the whole Year, which ner, X'n' ix sopra is that of our Lord's Bu. Car in cow gSo- rial, on which Men ought Ev Mispyes an ghee - to keep a Fast, but not a 2ard, iqueimer & Festival. For inasmuch as wei AUTO TÉVOQ, the Creator was then under 271 & Superspriar ya- the Earth, the Sorrow for eas ok o inferos Him is more forcible than THS TUTE S- the Joy for the Creation: των φύση τε καὶ αξίᾳ for the Creator is more ho τιμιώτερο ત nourable by Nature, and tures. XXIV. Matt.vij. ** Pag. 370. Now, When ye pray, be not ade, più givende ws of ye as the Hypocrites; but as the monettoi an' ws Lord has appointed us in ×ú ̧‹ ĥμïv čv $ εval- the Gospel, fo pray ye, Our v.9, &c. γελίῳ διετάξατο, έτω Father which art in Heaven; προσεύχεθε Wegreuneade• Hang Hallowed be thy Name; Thy nμwv, o av mois rea- Kingdom come; Thy Will be τοῖς, ἁγιασθήτω δ' ὄνο- done as in Heaven, Jo on Má são indéru ʼn Ba- Earth; Give us this Day our arcía Cr Kunde Daily Bread; And forgive us Derná Cu, ws Ev & our Debts, as we forg ve our Debtors; |