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xix. 17. Reward: For, fays He, He, qnoi, Hwyer, nu?

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that hath Mercy on the poor eiw davalt Man lendeth to the Lord, ac- Sóμa aurô, ETWs dugocording to his Gift fo fhall it rodonaeroy aura. Ovx be repaid him again. Thou Canon Erdeóμfhalt not turn away from vov. Os pegard yap, him that is needy. For, φησὶ, Τὰ ὦτα αυτῇ μὴ *xi 13. fays he, He that floppeth his conso☎ Sεoμé• δεομέ Fars, that he may not hear vs", auto's bringλé. the Cry of the Needy, himself asry, xx gay o o alfo fall call, and there shall answer duty. noirwińbe none to hear him. Thou ces is $adenfhalt communicate in all oor, & con εpas ?things to thy Brother, and 2 avay ngin jap n fhalt not fay [thy Goods] erantis y Des are thine own. For the comANDIS TSEmon Participation of the Neceffaries of Life is ap-xed Co ȧm T8 48 08, pointed to all Men by God. Thou shalt not take off thine Hand from thy Son, or from thy Daughter, but fhalt teach them the Fear of God from their Youth. xix. 18. For, fays He, Correct thy Son, fo shall be afford thee good Hope

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XIII.

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Thou shalt not command thy Man-Servant, or thy Maid-Servant, who trust in the fame God, with a fu

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rious Soul, left they groan
against thee, and Wrath be
upon thee from God. And
ye Servants be fubject to your Eph.vi. 5.
Mafters, as to the Reprefen-
tatives of God with Atten-
tion and Fear, as to the v. 7.
Lord, and not to Men.

** Pag.

Thou shalt hate all Hy-, XIV. pocrifie, and whatfoever is 367. pleafing to the Lord, that halt thou do ; By no means forfake the Commands of the Lord: But thou shalt obferve what things thou haft receiv'd from him, neither adding to them, nor taking away from them: For thou shalt not Prov. add unto his Words, left xxx, 6. he convict thee, comest a Lyar. confefs thy Sins Lord thy God; and thou

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Thou shalt
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the wogenous ET' aufhalt not add unto them,

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Tois iva o Cor in
my new $ De
C&, os & BÉRETTY
Dávarov & άμipTwλ,
ἀλλὰ * μετάνοιαν.
Τὸν πατέρα σε Φ

that it may be well with
thee from the Lord thy
God, who willeth not the
Death of a Sinner, but his
Repentance.

Thou shalt be observant XV.

Η μητέρα θεραπεύσης, to thy Father and Mother

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1a.lviii 7.

XVI

XVII.

as the Caufes of thy being born, that thou mayeft live long on the Earth, which the Lord thy God giveth thee. Do not overlook thy Brethren, or thy Kinsfolk: For, Thou shalt not overlook thofe nearly related to thee.

Thou shalt fear the King, knowing that his Appointment is of the Lord. His Rulers thou fhalt honour, as the Minifters of God; for they are the Revengers of all Unrighteoufnefs. Το whom pay Taxes, Tribute, and every Oblation with a willing Mind.

Thou shalt not proceed to thy Prayer in the Day of thy Wickedness, before thou hall laid afide thy Bitternefs, This is the Way of Life; in which may ye be found, through Jefus Chrift our Lord.

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SECT. LXI.

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XVIII.

Δὲ ὁδὸς ' θανά· BUT the Way of Death Xvim.

ἐν

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is known by its wicked Practices; for therein is the Ignorance of God, and the Introduction of many Evils, and Disorders, and Diftur- / bances; whereby come Murders, Adulteries, Fornicati

Topvec, moρxim, mons, Perjuries, unlawful Lufts,

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Thefts, Idolatries, Magick
Arts, Witchcrafts, Rapines,
Falfe-Witneffes, Hypocrifies,
Double-heartedness, Deceit,

eias, woncious, d Pride, Malice, Infolence, Co-
moxaption, dón, veroufnels,Obscene Talk,Jea-
Szepnądpía, nania, loufie, Confidence, Haughti-

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Eia, aigeria, Ngruwia, Jeaoums, itno pegouin, axa ζονεία, αφοβία, διωf

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nefs, Arrogance, Impudence,
Perfecution of the Good, En-
mity to Truth, Love of Lyes,
Ignorance of Righteousness.
For they who do fuch things

μὸς ἀγαθῶν, ἀληθείας do not adhere to Goodnels,
xler, folidus aya or to righteous Judgment;
πη, ἄγνοια δικαιοσμύης,
an, agvola ding coons. they watch not for Good,
οἱ ηδ' τόπων 2 ποιητού, but for Evil: From whom
& ngmuvaay ajala, Meekness and Patience are
reios Singia angu far off, who love vain
Avoir in eis ☎ aja- Things, pursuing after Re.

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ward, having no Pity on r,' eis ☎ moneór
tive Poor, not labouring for ὧν μακρὰν πραότης
him that is in Mifery, nor grŃ Máraiα ajα-
knowing him thatmadethem. πῶντες" διώκοντες ἀντα
Murderers of Infants, De-
ftroyers of the Workman-
fhip of God, that turn a-
way from the Needy, adding
Affliction to the Afflicted,
the Flatterers of the Rich,
the Defpifers of the Poor,
Full of Sin. May you,
Chil-
dren, be deliver d from all

*** Pag. these.

368,

XIX.

See that no one feduce

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καταποιόντες θλιβόμδυον. πλυσίων ** παράκλητοι, πενή των υπερόπται, πο ταμάρτητοι· ῥυσθείητε, τέκνα, από τύτων

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Όρα μήτις σε πλο thee from Piety: For, fays νήση από τη δυσεβείας Deut.v.32 He, Thou mayst not turn afide Oun čunλivns 8, onfrom it to the Right Hand, ow, a'@' AUTÊS DECIα or to the Left; that thou Dávuμa"; mayeft have Underftanding in τῆς ἐν ποῖσιν οἷς ἐδὼ all that thou doeft. For if we ons & Side 3μn thou doeft not turn out of enTeaπns + " & 6the right Way, thou wilt das ode, Juanchofs. not be wicked.

XX.

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