xix. 17. Reward: For, fays He, He, onoi, Alwer, no?

that hath Mercy on the poor
Man lendeth to the Lord, ac-
cording to his Gift fo fhall it

be repaid him again. Thou Canon Endopefhalt not turn away from vov. Os gegard yap, him that is needy. For, φησί, τα ώτα αυτὸ μὴ

*xi 13. fays he, He that floppeth his

~

εἰ

2

ξ δεομέ Ears, that he may not hear vs', xavro's bhnané. the Cry of the Needy, himself ary, un gay • &alfo fall call, and there shall answv duro. noirwinbe none to hear him. Thou ces is fhalt communicate in all pos, & con εpes ?things to thy Brother, and avay ngin jap n fhalt not fay [thy Goods] as aid Off are thine own. For the common Participation of the Neceffaries of Life is ap

7

πᾶσιν εὐθρώποις δε anda. con apers & e Ce am To us σ8,

2

pointed to all Men by God.TO & DUJATE'S OB
Thou shalt not take off
thine Hand from thy Son,

na ZO VEÓTHTQ "dδάξεις αυτές – φόβον

or from thy Daughter, but Of Haiε, S, fhalt teach them the Fear of God from their Youth. xix. 18. For, fays He, Correct thy Son, fo shall be afford thee good Hope

XIII.

Thou shalt not command thy Man-Servant, or thy Maid-Servant, who truft in the fame God, with a fu

"

Η ενδε μέγα. V. ' αὐτῶν. Υ,

rious Soul, left they groan
against thee, and Wrath be
upon thee from God. And
Tye Servants be fubject to your Eph.vi. 5.

INTE Tis nuejos - Mafters, as to the Reprefen-
MAY, WE TUTTOLS OES, Otatives of God with Atten-

2

1 we 6xn" & pólw, as tion and Fear, as to the v. 7. Tu neiw, sy Gon av Lord, and not to Men. θρώποις. * * Μισήσεις που παν

*

с

** P2g.

3670

Thou shalt hate all Hy- XIV.
pocrifie, and whatsoever is
pleafing to the Lord, that
halt thou do ; By no means
forfake the Commands of the
Lord: But thou shalt obferve
what things thou haft receiv'd
from him, neither adding το
them, nor taking away from..
them: For thou shalt not Prov.
add unto his Words, left xxx, 6,
he convict thee, and thou be-
comeft a Lyar. Thou shalt
confefs thy Sins unto the
Lord thy God; and thou

χύη. Εξομολογήση
ρίῳ τῷ Θεῷ σε τα α-
μSTRATE σs n x
ek wodnous er aufhalt not add unto them,
Tois iva of Cor Hún
Tu hi weiw $ De
C8, os & BÉRETTY
Dávatov & aμipt whs,

el.

།

αλλά μετάνοιαν. Τον πατέρα σε ε

that it may be well with
thee from the Lord thy
God, who willeth not the
Death of a Sinner, but his
Repentance.

Thou shalt be observant XV. &entica Decados, to thy Father and Mother

Afa.lviii 7.

XVI

XVII.

as the Caules of thy being ὡς αιτίες ζει γλυέσεως, born, that thou mayeft live

long on the Earth, which

the Lord thy God giveth

thee. Do not overlook thy
Brethren, or thy Kinsfolk:
For, Thou shalt not overlook
thofe nearly related to thee,

Thou shalt fear the King,
knowing that his Appoint

ment is of the Lord. His й xuvia rus
Rulers thou shalt honour,
as the Minifters of God;
for they are the Revengers
of all Unrighteoufners. Το
whom pay Taxes, Tribute,
and every Oblation with a
willing Mind.

Thou shalt not proceed
to thy Prayer in the Day of
thy Wickedness, before thou
hall laid afide thy Bitternes,
This is the Way of Life; in
which may ye be found,
through Jefus Christ our
Lord.

μόνως.

Οὐ προσελεύση και edge or inμépa mrnelas or, Teir ἂν λύσης ἢ πικρίσω σε. an Birnodes ↑ (was".

SECT.

SECT. LXI.

་

2

2

BUT the Way of Death XVIII.

is known by its wicked Practices; for therein is the Ignorance of God, and the Introdudion of many Evils, and Disorders, and Diftur- / bances; whereby come Murders, Adulteries, Fornications, Perjuries, unlawful Lufts, Thefts, Idolatries, Magick mai, edwignare, Arts, Witchcrafts, Rapines, Maria, papuana, Falfe-Witneffes, Hypocrifies, apsaya. Loudoup Double-heartedness, Deceit, eian, woncious, d Pride, Malice, Infolence, Comoraption, doa, veroufnels,Obfcene Talk,Jeaimpngopía, nania, loufie, Confidence, HaughtiöÚtet, TEOVE nefs, Arrogance, Impudence, Eia, aigeria, r Perfecution of the Good, EnNgruwia, Jeaoumns, mity to Truth, Love of Lyes, itno pecorin, ana Ignorance of Righteousness. ζονεία, αφοβία, διωξ For they who do fuch things μὸς ἀγαθῶν, ἀληθείας do not adhere to Goodnets, #xler, folidus aya or to righteous Judgment; Tom, agvola Sing roomins. they watch not for Good, οἱ δ τέτων 28 T&TWV 2 TVINT, but for Evil: From whom ποιητού, & ngmwvacy azały od Meekness and Patience are reios Singia az far off, who love vain Things, pursuing after Re.

IN

απομονή μάταια αγα πῶντες" διώκοντες αντα· πόδημα, ἐκ ἐλεοντες πο

ward, having no Pity on S, δλλ' εἰς δ πονηρόν the Poor, not labouring for ὧν μακράν πραότης him that is in Milery, nor Knowing him that made them. Murderers of Infants, Defroyers of the Workman- ν, ἐ πονοντες ότι κατα fhip of God, that turn a- ποκεμβρίῳ, ἐ γινώσκον way from the Needy, adding τις 7 ποιήσομτα αὐτὲς, Affidion to the Affided, φονείς τέκνων, φορείς the Flatterers of the Rich, πλάσμα ο Θεός ε the Defpifers of the Poor, πυςρεφόμενοι ένδεόμε Full of Sin. May you, Chil- vov, και τα του 8, τες dren, be deliver'd from all θλιβόμενον. πλεσίων *** Pag. these. ** τάκλητοι, πενή

368,

ΧΙΧ.

See that no one reduce

των υπερόναι, πολύς ταμάρτητοι· ρυθείητε, τέκνα, ἀπὸ τέτων α

πούτων.

Όρα μήτις σε πλα thee from Piety: For, fays νήση από το ευσεβείας Deut..32 He, Thou mayfe not turn afide Οὐκ ἐκκλίνης γδ, φής from it to the Right Hand, σιν, ἀπ ̓ αὐτῆς δεξιὰ or to the Left; that thou * Νώνυμα", ἵνα συ mayeft have Under fanding in τῆς ἐν πᾶσιν οἷς ἐγὼ all that thou doeft. For it πράπης thou doeft not turn out of έκτραπής + έξω" τα the right way, thou wilt θείας ὁδο, διαπεβήσει, not be wicked.

ΧΧ.

s

3

Now concerning the feve. Περὶ ἢ βρωμάτων ral Sorts of Food, the Lord λέγξ

¿ defunt. V. deleg. V. 2 deeft, V, 1 deest. V,

α δ κύρια