Dead, and will come again En vene@v, nýr at the End of the World with ερχομαι ότι συντελείᾳ Power and great Glory, and will raife the Dead, and put an End to this World, and diftribute to every one acTé cording to his Deferts: To Him that has given us himfelf for an Earned of the Refurrection, who was taken up into the Heavens by the Power of his God and Father, in our Sight, who eat and drank with him for Forty Days after He arole from the Dead, who is fat down on the Right Hand of Συμπιεσιν ἔτι ἡμέρας the Throne of the MajeTeava Cánovła piti - fty of Almighty God upon να ῆναι αὐτὸν ἐκ νεκ- the Cherubim ; to whom eğv• Ċ na drwerk in it was laid, Sit thou on Pfal.cix.1. δεξιῶν τὸ θρόνο το με- my Right Hand, until I make γαλωσαύης 5 πόντο thine Enemies thy Footfool: neúroρQ Oε Whom the most blessed Ste-· Χερεβίμ τακέσομαι phen far fanding at the ** Κάθε έκ * Seği μe, Right Hand of Power, and ** Pag. Ews of tw To's Expés cry'd out, and faid, Behold I 360. C& Cannódiov HS no- fee the Heavens opened, and the δεν σε ὃν ἐθεάσατο Son of Man ftanding at the ΣτέφανΘ., ὁ μακαριώΤο εσώτα ἐκ δεξιῶν ↑ Dievaμews, y avaβοήσεις εἶπεν· Ιδὲ θεω επ Right Hand of God, as the Glory Act.vii.59 Glory be given to Almigh- ρῷ τὰς ἐρανὸς ἀνεῳγμές ty God, both now and for evermore. Amen' vas, & ἳ τὸν τ' εύθρα πε' ἐκ δεξιῶν ἑςῶτα τὸ Θεό, ὡς ἀρχιερέα τούτων σέβας, και η μεγαλωσιών, Θεῷ, καὶ να, καὶ εἰς τὰς * θεῖ V. ' αὐτῷ ν. 3 σὺν τῷ πατρὶ, καὶ των συναιδίῳ πνεύματι, εἰς τὰς αἰῶνας τῶν αἰώνων. αμήν. ΒΙΒΛΙΟΝ BIBAION EBAO MON. Περὶ πολιτείας. καὶ διχαρισίας, ε κα Χρισόν μυήσεως. BOOK VII. SEC T. LX. Concerning the Chriftian Converfation, and the Οι νομοθέα ws eignnyτος τοῖς Ἰσ HE Lawgiver Mo- Chap. I. eanλitais Idé dédara Face the way of Life, and 15. the way of Death; and added, Choofe Life, that thou v.19. mayeft live. Elijah the Pro"Exλε&шphet alfo faid to the Peo· ple, How long will you halt 3 King. with both your Legs; If the xvii. 21. Lord be God, follow him. The Lord Jefus allo faid juftly, Cwlw", iva Chops To wants Haia λe 2007 @ TW zaw "Ews πότε χωλανᾶτε ἐπ ̓ αμ * τὴν ὁδὸν τῆς ζωῆς V. No 10. Matt. vi. No one can ferve two Mafiers; for either he will hate the one, and love the other; or elle he will hold to the one, and defpife the other. We allo following our Mafter Chrift, i Tim. iv. Who is the Saviour of all Men, efpecially of thiofe that believe, are obliged to fay that there are Two Ways, the one of Life, the other of Death, which have no Comparifon one with another; for they are very different, or rather entirely feparate, and the way of Life is that of Nature, but that of Death was afterwards introduc'd ; it not being according to the Mind of God, but from the Snares of the Adverfary. II. Ν φοτέραις ἢ ἰγνύαις ὑ μῶν; εἰ Θεός ἐςι κύρι G, πορεύεσθε ὀπίσω ἀνα το εἰκότως ἔλεγε δ ὁ κύρια. Ἰησος Οὐδες διώαται δυσι κυρίοις δελεύειν ή γδ * ένα μισήσε, & τ ἕτερον ἀγα πήσει ἢ ἑνὸς ἀνθέξεται, @ τὸ ἑτέρα καταφρονή σ' αναγκαίως καὶ ἡμές, επίρροι της διδασκάλῳ Χριστῷ, ὃς ἐςι σωτήρ πάντων ἀνθρώπων, μάλισα πιςών, φαμίλι ὡς δύο οδοί είπ, μία ζωής, ε μία το πανά το, εδεμίσω ϋ σύγκρι σιν έχεσιν πυρὸς ἑαυτοῖς πολύ γε το Διάφοροι, μᾶλλον ἢ πάντη κεχων ρισμλίας τυγχάνεσι φυσική μου ἐςιν ἡ τ ζωής ὁδός, ἐπείσα και ἢ ἡ δ θανάτε, το και γνώμον Θες υπάρξαντο, δλλὰ τὸ ἐξ ἔπιβολῆς τὸ ἀλλοτρία The first Way therefore is that of Life, and is this, which the Law allo does Deut.i. 5. appoint, Το live the Lord God with all thy Mind, and 32. Η καρδίας. V. τ Πρώτη ἂν τυχάν, ὁδός τ ζωῆς· ἐ ἔςιν απ' τη, τα ὁ νόμα κα περεύς ἀγαπᾶν κύριον Θεόν ἐξ ὅλης τ' δια νοίας, I:、 with all thy Soul, who is the Huews (1, 'x où" To fhould be done to thee, that ~ 18. do not thou to another. Bless Matt.v.44 Luk vi. 32. YGTE TES NATαes them that curfe you; pray for jμas wegŒÚZE DE Vπep them that despitefully use you. των επηρεα TWV Empεa CorTwv - Love your Enemies; for what Mãs ayaman Tes ex- Thanks is it if ye love thofe θρὸς ὑμῶν. ποία δ' ὑμῖν that love you? For even the χάρις ἐὰν φιλᾶτε της Gentiles do the fame : But do Dinertas jugs; y 28 ye love those that hate you, 3 xy" of vingi ro and ye shall have no Enemy: mišov. iμås ÿ çıxar For, fays He, 1hou (halt not Dout. Tès puošiões úμâs, hate any Man, no not an exted in εm. & - Egyptian, nor an Edomite. τήσεις γδ, φησί, πάντα For they are all the Work2: Deynov, con Algú manfhip of God. Avoid not the Perfons, but the Senti 2 1 Xxiii. 7. ments of the Wicked. Ab- 1 Pet, ii. Epja. CEUZETE Sε & Tas ftain from Fleshly and World-1. φεύγετε φύσεις, ἀλλὰ τας γνώ- Ly I ufis. αλλά ww- ly Lufts. If any one gives Matt.v.39 μας πως 4 πονηρών. & thee a Stroke on thy Right πέχει Gρκικών TEX & ThS Cpmnav Cheek, turn to him the other nopinar du. alfo. Not that Revenge is ἐάν μς στι δῷ ῥαπισμα evil, but that Patience is 5 eis 7 dižiav angóva", more honourable. For DaSpéjov TW è un vid fays, If I have made Pfal. vii. 5. |