7.14. aw tév azon fo the Law fays. Let the Levit.xxi. 5 μήγε, και χήes Deaconeis be a pure Virgin Ngrójaμ®, manor, at the least, a Widow, Timov 9 μονόγαμα, who has been but once married, faithful, and well e. fteem'd. Καμία. Receive ye the Penitent; XVIII. for this is the Will of God in Chrift. Inftruct the Catechumens in the Elements of Religion, and then baptize them. Eichew the Atheifti cal Hereticks, who are past Repentance,and feparate them from the Faithful, and exτῶν, κ τ ἐκκλησίας communicate them from the Tε čиRMρúxтes Church of God, and charge TOIMORTE, Sayi- the Faithful to abftain enNOTE TOIS MSDis - tirely from them, and not τοίως αὐτῶν ἀπέχεως, to partake with them either μήτε λόγοις, μήτε in Sermons or Frayers: For wego dzais naivwver thefe are those that are Eneαὐτοῖς· ἔτοι γάρ εἰσιν mies to the Church, and ἀντίδικοι ε ἔπιβελοι lay Snares for it; who corčunanoias, oi ao- rupt the Flock, and defile θείροντες δ ποίμνιον, the Heritage of Chrift, Pre* MOUNOUTES - tenders only to Wisdom, and ρονομίαμ, οἱ δοξόσοφοι, the vileft of Men : Conὲ παμπόνηροι πειὧν cerning whom Solomon the TREZE ZOROMEO & Co- Wife laid, The Wicked Doers deeft. Qos, ÖTI' duaGüves" pretend to act p'ously. For, I 1 12. 24. zii. 32. ལྦ Oumí en wer wings @ હૈ απεφήνατο, Prov. xiv fays he, There is a Way which won evorry dobar. feemeth right to fome, but the 'Esi, qnoir, odd's Ends thereof look to the Bot- δοκεί τισιν ὀρθὴ εἶναι, tom of Hell ? There are they τα 5 τελευταία αὐ concerning whom the Lord τῆς βλέπς εἰς πυθμία, declared his Mind with Bit- ads. terness and Severity, faying, Matt.xxiv that They are Falfe Chrifs, Σποτόμως and Falle Prophets, who have λέγων. ὅτι εἰσὶ ψουδί blafphemed the Spirit of xesa tododdáGrace, and done Defpite to σκαλοι οἱ βλασφημή the Gift they had from him, σύμτες δ πνευματ after the Grace of Baptifm, derтO, È STAÚto whom Forgivenes fall not συμτες ἢ παρ αὐτὸ δω be granted, neither in this peav uz je zoier ois World, nor in that which is on apεDJET TE CV to come: Who are both more τῷ αἰῶνι τέτῳ, ἔτε ἐν wicked than the Jews, and émoti oi '18more Atheistical than the air ducebészen, Gentiles; who blafpheme the Ἑλλιων αθεώτεροι". God over all, and tread un- oi edv + 67ì zdjúrwV der Foot his Son, and do BranμIUTES, Defpite to the Doctrine of ἦν αὐτὸ καταπατοι the Spirit; who deny the s, ỳ thu didonghiav Words of God, or pretend vμAT YAÚHypocritically to receive oντες οἱ τες θείες λό them, to the affronting of γες αρνέμθμοι, ή μεθ' God, and the deceiving of woeloews weg oolsthole that come among them; μήμοι δέλεις, ἐφ ̓ ὕβρε who abuse the Holy Scrip- ε x άTÁτη & Av. tures, and as for Righteouf. τοῖς προσόντων οἱ τοὺς 2 १४ છે I ⚫ defunt. V. ness they do not so much as know what it is; who spoil the Church of God, as the Vid.Cant. little Foxes do the Vineyard: 15. Whom we exhort you to avoid, left you lay Traps for your own Souls. For Prov. xiif he that walketh with wife Men 20. (hall be wife; but he that walketh with the Foolife (hall be known. For, we ought neither to run along with a - Thief, nor put in our Lot with an Adulterer. Since Holy David fays, O Lord, Pfal. I have hated them that hate cxxxviii. thee; and I am withered away on account of thy Enemies. I hated them with a perfect Har tred; they were to me as Ene-* mies. And God reproaches Jehofaphat with his Friendfhip towards Ahab, and his League with him, and with Abaziah, by Jonah, the Prophet, Art thou in Friendship 2 Chron. with a Sinner? Or doft thou xix. a. aid him that is hated by the For this Caufe the xx 37. ἀμπελῶνας, και μερίδες αλωπέκων γινόμθμοι V. 3 γαρ. V. 3 deeit. V. 21. I 24 17 Wrath of the Lord would be éywv i ''Twva" F upon thee fuddenly, but that thy Tepe Ei außHeart is found perfect with a Cù ginalas, 21⁄2" the Lord. For this cause the police two weis Lord hath Spared thee: Tet Bones; Hoi Tôto èare thy Works hattered, and ξαίφνης ὀργὴ κυρίς ἐ thy Ships broken to Pieces. ΕΓ- χύετο ή σε, εἰ μὴ chew therefore their Fellow- ὅτι βρέθη ἡ καρδία σε fhip, and estrange your felves Tenda wey's wielov. from their Friendship. For TTO ÈQHTATÓ OS concerning them did the Pro- er löтi dis· phet declare and fay, It is non rá egza Co, not lawful to rejoice with the σωετρίβησαν αἱ 3 νῆες Ivii. 21. Ungodly, fays the Lord. For σs. dere vf ngthefe are Hidden Wolves, varias autur, & f Dumb Dogs, that cannot bark, who at prefent are but few, but in Process of Time, when the End of the World draws nigh, will be more in Number, and more troublelome: Of whom aid dee. Vid. Ifa. 8. es aures eiplins an re101 TUÏZÁVETE® TEei aúruv 28 ó weg¶no της απεφήνατο λέγων, on son 15 Jaipur mis door, nons wer Οὗτοι γάρ εἰσιν οἱ κρύ Luk xviii. the Lord, Will the Son of quoi uxor, toi Man, when he comes, find veol núves, oi & duváMatt.xxiv. Faith on the Earth? And, Be. μa vantar, oi vuu **Pag.caufe Iniquity fhall abound, the uú do onigol, weonio 349. Love of many shall wax cold. Yarr 2. 24 xeory, And, There hall come Falle è ↑ areλdas ¿52Chrifts, and Falle Prophets, and fhall fhew Signs in the Heaven, fo as, if it were poffible, " őтi ä ̧¤ ô úòs F be to deceive the Elect. From ་ 2 > whofe Deceit God, through Jefus Chrift, who is our Hope, will deliver us. For we our felves, as we paffed through the Nations, and confirmed the Churches, curing fome with much Exhortation and healing Words, we reduc'd them again when they were in the cerrain way to Death. But thole that were incurable we caft them out from the Flock, that they might not infed the Lambs, which were found, with their scabby Difeale; but might continue before the Lord God pure Tisi Chi & 20; Ya 3 man Tu Frau δρομίδη, ψυγήσεται ἡ ázám Twr Endoortay todoxes * todo¶ny, Swoser ompña in se vw, ase, à Suvaror, τὲς ἐκλεκτὸς ἀπατῆσαι ὧν τ' ἀπάτης ῥύσε του ἡμᾶς ὁ Θεός / Ino Xeço, dam ¿Q îμår. xỳ j5 x μεῖς διερχόμιμοι τα ἔθvn, @srei Cortes τὰς ἐκκλησίας, τες μ ἐκ πολλῇ νε θεσίᾳ καὶ go ating inao- and undefiled, found and unτες, ἐπινηγάγομ, μέλ. 201 Tes GOOD God 2 (ported: And this we did in every City, every where thro' the whole World, and have left to you the Bishops, and to the rest of the Priests this very Catholick Doctrine worthily and righteoufly, as a Memorial or Confirmation to those who have believed in God; and we have fent it |