τὸν ανεμόντου, και τι apar appars dedeσαρσιν ἀρχαῖς δεδέ μssor onevos k, ws oou napwear, & adéusvorms, 2 vỡ weós μɛ λéy&G ̈ ́Avasὰς, Πέτρε, θύσον, págs. Kḍyw &mov“ ειπον Mndaμgs, wiele, öTI And there came a Voice out of Heaven to me, faying, v.13, . Arife, Peter, kill, and eat. And I faid, By no means, Lord, for I have never eaten any thing common or unclean. And ample a there came a Voice a feconda" πτeáπda, © éptime, Faying, What God hath cleansed, that call not thou common: And this was done ɛTo Qwvǹ in to veathrice, and the Veffel was received up again into Heaven. But as I doubted what this Vifion should mean, the Spirit faid to me, Behold, Men Seek erre éqagov nav ngithee: But rife up, and go thy way with them, nothing doubting, for I have fent them. These Men were thole which came from the Centurion, and fo by reasoning I understood the Word of the Lord which Joel ii. 32. is written, Whosoever shall call on the Name of the Lord Shall be faved. And again, Pfal. xxi. All the Ends of the Earth (hall remember, and turn unto the Lord, and all the Families of the Heathen hall worship before Him : For the Kingdom is the Lord's, and He is the 28. 2 اد vov ang Daptov. Kai e2 qwin in Sips", λéyvoa' “A · Θεὸς ἐκαθάρισε, σὺ μὴ κρίνε. Τοτο ἢ ἐνύετα reis aveλngen ondeisearóv. ws dieper, Tí av en ₫ διεπόρεν, τί εἴη δ' eaμa, a mé μgið mvIdé ävdpes (ntöoi σε Ελλὰ ἀναςὰς πορε Inti oui aurois, pendar axevoμf + do " yana avΟὗτοι ἢ ἦσαν οἱ ring Trip8. τές. λιν * TWS Manon Gμe- Governour of the Nations. And vQ. wwv pa obferving that there were νΘ. ἔγνων δ рина Inveis a greauué Expreffions every where conνον· ὅτι ποῖς ὃς ἂν ἔπ cerning the Calling of the ng λéontaj 3 övoμa nu- Gentiles, I rose up, and went καλέσηται eis, Godnoty - with them, and entred into 22 Mundnoty, the Man's House: And while "TreaQhorty" wes I was preaching the Word, the Act.xi,15 κύριον πολύτου τα πέ- Holy Spirit fell upon him, and cara & gus, & weg upon those that were with him, only nosony évéralov au- as it did upon us at the BeTo Toσ ai TaTerai ginning; and He put no Dif- xv. 9. Des ¿ðvæv• OT! To nu ference between us and them, eis ʼn Baanéz, au- purifying their Hearts by Faith: της δεσπόζες της ἐθνῶν. And I perceived that God is Kai as Torays wino Respecter of Perfons, but that x. 34. κλήσεως της ἐθνῶν - in every Nation he that feareth pn, crvenoas, ava- Him, and worketh Righteouf so's & Tropoibles ou qu 2 ~ πάσαι 2 nefs will be accepted with Him. Tois, by cionador His But even the Believers, which oing To dife's were of the Circumcifion, were μs HasyimovTO aftonish'd at this. Now there 26201, ETTERE ☎ moμg fore, why tempt ye God to lay δ ἅγιον ἐπ' αὐτὶν, η an heavy Toke upon the Neck 67 TAS Taevas ou of the Disciples, which neither amal xabw's x eq' - we nor our Fathers were able Mass on άpx?, x 30" to bear? But by the Grace of διέκρινε μεταξὺ ἡμῶν the Lord we believe we hall be τε ἢ αὐτῶν, τῷ πίς faved even as they, For the καθαρίσεις" τας καρ- Lord has loofed us from δίας αὐτῶν. « ἔνων our Bonds, and has made 2 · τε. ν. · μνησθήσονται καὶ ὅτις ραφήσονται. Υ. 3 εδέν V. 4 κατα V. παρίσαν. V. A a .45. xv. 10. II. Pag- our Burthen light, and has 342. loofed the heavy Yoke from us by his Clemency. While I fpake these things, the whole Multitude kept Silence. But James, the Lord's Brother, answer'd and faid, ▼.14. Men and Brethren, hearken Tw unto me; Symeon hath declared how God at first vifited to take out a People from the Savoy Lugor Bapuù 67 Gentiles for his Name. Andream is μain. to this agree the Words of τῶν, ὃν ἔτε ἡμεῖς, ἔτι the Prophets, as it is written, oi maripes nur iqúou. Amos x. Afterwards I will return, and who Bascoy; ra will raise again and rebuild the Tabernacle of David, which is fallen down; and I will rebuild its Rains, and will a gain fet it up, that the Refidue of Men may feek after the Lord, and all the Nations upon whom my Name is called, faith the Lord, who doth thefe things. Known unto God are all his Works from the Begin ning of the World. Wherefore Sentence is, that we do not trouble those who from among the Gentiles turn unto God: But to charge them that they my es πιςεύομαι, σωθῆναι, ὁ Θεός ὁ Θεὸς ἐπεσκέψατο λα- વ abftain from the Pollutions of the Gentiles, and from what is facrifced to Idols, and from Blood, and from Things strangled, and from Fornication. Which Laws were given to the Ancients, who lived before the Law, under the Law of Nature, Enos, Enoch, Noah, Melchifedech, Job, and if there be any other of the fame fort. Then it feem'd good to us the Apoftles, and to fames the Bishop, and to the Elders, with the whole Church, το fend Men chofen from among our own felves, with Barnabas and Paul of Tarfus, the Apoftle of the Gentiles, and Fudas, who was called Barfabbas, and Silas, chief Men among the Brethren, and wrote by their Hand as follows, as follows, The Apostles, Act. xv. @cor· X22 çaλay and Elders, to the Brethren 23, &c. AUTOÏS TË ATÉɣeday of Antioch, Syria, and Ciαπό του αλισγημάτων licia of the Gentiles, fend Thévwv, Adorodits, greeting, Since we have heard T, 2 MIXT, that fome from us have troubled καὶ πορνείας· ἅπερ καὶ τοῖς you with Words, ubverting by Tára 3 VEVOUGDETTO your Souls, to whom we gave - πάλαι ་ บ 2 1 1. xeyă. V. 2 â. V. 3 vevoμobérerto. V, A a 2 по no fuch Commandment, it has 2 2 τοῖς πρὸ τὸ νόμε φυ с ζοντες τὰς ψυχὰς ὑμῶν, οἷς ἐδιετειλάμεθα· ἔδοξεν ἡμῖν Ανομθύοις όμοθυμαδόν, ἐκλεξαμίες εδρας εκπέμψαι πρὸς ὑμᾶς, (κ τοῖς ἀγαπητοῖς ἡμῶν Βαρνάβα – Παύλῳ, ανθρώποις το αδεδωκότι τοὺς ψυχὰς αὐτῶν ὑπὸ τὸ κυρίω |
