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NEVTα awejao κέντα ἀπρόσιτον

Miner orтa, δεύτερον όντα, κ

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του, momosov,
μόνον αϊδίως εκ ἄγνω-

349.

Maker of the World, the Father of Christ, not a Be-** Pag. being that caufed himfelf, or begat himself,as they suppose, but Eternal, and without Original, and inhabiting Light inacceffible. Not Two or Three, or Manifold, but eternally One only: Not a Being that cannot be known 50y, ἢ ἄλεκτον, ἀλλὰ or fpoken of, but who was Με νόμο & προφητῶν preached by the Law and κηρυσσόμθυον· πομπο- the Prophets, the Almighty, nea mea, opráρxlw, the Supreme Governour of πουτεξέσιον Θεὸν καὶ πα- all things, the All-powerful Tea & μgrogues," Being, the God and Father TegOUTONS Adons 2 Sn of the Only Begotten, and μirpyias' Evα Deov, - of the First-born of the whole vos you water, & Creation, One God, the FaTheovoy Evos - ther of One Son, not of maHλnτy Hà Xaç3, ny, the Maker of One Comτι άλλων ταγμάτων forter by Chrift, the Maker ποιητίω ἕνα δημιεργόν, of the other Orders, the One διαφόρες κτίσεως Ko Creator of the feveral CreaXergy, & mantle", tures by Christ, the fame their Perferver and Legillator by him, the Caufe of the Refurrection, and of the JudgCaντandWows, ment, and of the Retribution

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Si aur vousów - which fhall be made by Him; στον αὐτὸν ἢ ἄνθρωπον that this fame Chrift was

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¦ deeft.V. ?arioas. V. 36oxia.v. + deeft.v. 5 defunt. y. dr V.

pleafed

pleafed to become Man, and converfed without Sin, and fuffer'd, and rofe from the Dead, and return'd to Him that fent Him. We allo fay, that every Creature of God is good, and nothing abominable ; that every thing for the Support of Life, when Pris partaken of righteoufly, is very good. For, according Gen.i. 31. to the Scripture, All things were very good. We believe that lawful Marriage, and the Begetting of Children, is honourable and undefiled. For Difference of Sexes were form'd in Adam and Eve, for the Increafe of Mankind. We profefs that the Soul is

immortal, as being a rational and free Being. We abhor all unlawful Mixtures, and that which is practifed by fome againft Nature, as wicked and impious. We

deeft, V. 2 deeft. V.

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εὐδοκήσομια ηλυέως, καὶ πολιτευσάμμον ἀναν α μτίας, καὶ παθόντα, καὶ δραςάντα ἐκ νεκ των, καὶ ἀνελθόντα πρὸς * ἀποτείλαντα πᾶν κτίσμα Θες να λον φαμ, και στον βδελυκτόν που δ προς σύςασιν δικαίως μετά ταλαμβανόμιμον ἄρι soν τα δ, γραφω, καλά λίαν γάμον νόμιμον, καὶ παι δεν λύεσιν, τίμιον καὶ αμέλετον - είναι πι σεύομεν ἐπ' αὐξήση το λες πως ανθρώ πων αφορά χ μάτων διεπλάθη εν την Αδὰμ καὶ τῇ Εὔα. ψυχώ [[ἀσώματον ἐν ἡμῖν καὶ ἀθάνατον

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τον & ανοσίαν. ἀνάςασιν profefs there will be a Re furrection, both of the Just and Unjuft, and a Retribu tion. We profefs that Chrift is not a meer Man, but God the Word and Man, the Mediator between God and Men, the High-Priest of the

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STE μlu μ 'Isdaiwy cis'd with the Jews, as know. περιτεμνόμεθα, εἰδότες, Weiteμvoμeja, eidos, ing that He is come, to Gen. xlix. ὅν ἐλήλυθεν, ᾧ ἀπέ. whom the Inheritance was re- 10. KATO, È Sion equa ferv'd, and on whofe account WETH TO Hún, & wego- the Families were kept diSonia rfs ever, in- ftinct, the Expectation of the σus o Xersos, o § 'lida Gentiles, Jefus Chrift, who aiπninas, o in Bra- fprang out of Judah, the Son Ifa. xi, L. yes, Iεaraj av from the Branch, the Flower ix. 6. JQ ñ áρxn 67 Tÿ from Jefle, whofe Government is upon his Shoulder.

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V. 9.

*** Pag

341.

BUT becaule this Herefie it.

Act. xv.

did then feem the more powerful to seduce Men, and the whole Church was in Danger, We, the Twelve, affembled together at Jerufalem,(for Matthias was chofen to be an Apofle in the Room of the Betrayer, and took the Lot pfal. cviii. of Judas, as it is faid, His 8. Bishoprick let another take.) We deliberated, together with

James

fames the Lord's Brother, Επισκοπὴν αυτό λάβοι

ἕτερ) επισκεπτόμεθα ἅμα Ἰακώβῳ ᾧ & w eis αδελφῷ τί γύηται @ ἔδοξεν αυτῷ τε καὶ τοῖς πρεσβυτέροις, λό Τες διδασκαλίας προσε χαλῆσαι τῷ λαῷ· καὶ γ

what was to be done : And
it feem'd good to him, and
to the Elders, to fpeak to
the People Words of Do
Ctrine. For certain Men like-
wife went down from 7u-
dea to Antioch, and taught
the Brethren who were there, και τινες κατελθόντες

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ἀπὸ τ Ιεδαίας εἰς Αν τόχειαν ἐδίδασκον τὲς ἐκεῖ ἀδελφές, λέγον τις ὅν ἐὰν μὴ πειτ μηθῆτε τῳ ἔθς Μωυσεως, καὶ τοῖς ἄλλοις θεσιν" οἷς διετάξατο

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σωθῆναι. Γενομύης εν ςάσεως καὶ ζητήσεως συν daíyns, oi čv 'Avkoχείᾳ ἀδελφοὶ, γνόντες

Act.xr. r. faying, Unlefs ye be circumcifed after the manner of Mofes, and walk according to the other Cuftoms which He ordaind, ye cannot be faved. When therefore there had been no fmall Diffention and Difputation, the Brethren which were περιπατητε, δύνασε at Antioch, when they knew that we were all met toge. ther about this Question, fent out unto us Men, who were faithful and underlanding ότι συνεληλύθαμου πολύ in the Scriptures to learn con- τες ετέτε ζητήσιμο cerning this Queftion. And they, when they were come to ferufalem, declared to us what Queftions were arifen in the Church of Antioch, namely, that fome faid Men ought to be circumcisd, and to obferve the other Purifi

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ήμας άνδρας πιςες
+ γραφῶν εἰδήμονας,
μαθεῖν πει τα ζητή
μετα τότε οἱ ;, κα
eαχμυόμενοι εἰς Ἱερεσα
λήμ, ανίΓγλειον ἡμῖν
τα ζητηθέντοι καὶ ἐν τῇ

છે τη

Ανκ οχέων

x

Arkonawr cunnoi, cations. And when some faid
one thing, and fome ano-
ther, I Peter stood up, and
fald unto them, Men and
Brethren, ye know how that
from ancient Days God made
choice among you that the Gen-
tiles fhould hear the Word of
the Gospel by my Mouth, and
believe; and God which know-
eth the Hearts, bear them Wit-
nfs. For an Angel of the

wis ole tivés enλegov, on
de weirμvens, & as
amas ayvelas @Taqu
λάττειν. ἄλλων ἢ ἄλλο
κ λεγόντων, ἐγὼ Πέ-
Hávasás åmov wegs
αυτές "Ανδρες αδελ-
qoi vμes Chisaade, OTɩ
a new appaior, cv
vμîr éženéαmo Deos,
Ng. To somatis us a-
κάσαι τὰ ἔθνη
28004 τὰ ἔθνη τ λόγον Lord appear'd on a certain

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To dasyniu,
σεῦσαι ἐ ὁ καρδιογνώ-
της Θεὸς ἐμύρτύρησεν
αὐτοῖς. Κορνηλίῳ γάρ
TOTE ENG TO Tip? Po
μαϊκῆς ἀρχῆς ὤφθη ο

time to Cornelius, who was a
Centurion of the Roman Go-
vernment, and fpake to him
concerning me, that he fhould
fend for me, and hear the
Word of Life from my Mouth.

jon sweis, & wiHe therefore fent for me from

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Foppa to Cafarea Stratonis and when I was ready to go to him, I would have eaten; and while they made ready πέμψατί με ἀπὸ Ἰόππης I was in the upper Room eis Kanapear Σre- praying, and I faw Heaven TWVOS. Ó TÓTE Eμemov open'd, and a Vessel, knit at weis autor inπopove, the Four Corners like a fplen€ 6 xλnow Soñs era did Sheet, let down to the dabey nasaonda- Earth, wherein were all manλαβάν ζόντων, ἤμίω ἐν τῷ ner of Four footed Beafts, and Sweeww we god gue creeping Things of the Earth, • È DEWER and Fowls of the Heaven.

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And

7.7.

Act. x.

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