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or Specsp- Maker of the World, the
Father of Chrift, not a Be-
VOL OlovTY, M'atoy but Eternal, and without O-
Kevra a@egorov inacceffible. Not Two or
e- Three, or Manifold, but eter-
του, momosov, a
sov, å äλentov, Xn or spoken of, but who was
Creator of the feveral Creatures by Chrift, the fame their Perferver and Legiflator by him, the Cause of the Refurrection, and of the Judg σεως, ᾧ ἀνταποδώσεως, ment, and of the Retribution Si ai të nivousówv - which fhall be made by Him ; τον αὐτὸν ὦ ἄνθρωπον that this fame Chrift was
deeft.V. Furiores. V. 3meCoxíg.v. ↑ deeft.v. 5 defant. y. or V.
εὐδοκήσιμία ημέως, καὶ
pleafed to become Man, and converfed without Sin, and fuffer'd, and rofe from the Dead, and returnd το Him that fent Him. We alfo fay, that every Creature of God is good, and nothing abominable; that every thing for the Support of Life, when ’tis partaken of righteoufly, is very good. For, according ταλαμβδυόμιμον ἄριGem.i. 3r.to the Scripture, Al things sov πούτα γδ, κα mere very good. We believe γραφτ, καλὰ λίαν· that lawful Marriage, and γάμον νόμιμον, καὶ παί the Begetting of Children, δεν γύεσιν, τίμιον καὶ is honourable and undefiled. ἀμάλωτον 2 είναι πιο For Difference of Sexes were forn’d in Adam and Eve, for the Increafe of Mankind. We profefs that the Soulis
ςεύομε έπ' αύξηση γδ τῇ ἡλίες της ἀνθρώπων Διαφορά χα μάτων διεπλάση έν τῳ Αδδὶμ καὶ τῇ Εὔᾳ ψυχίω [[ἀσώματον ἡμῖν καὶ ἀθάνατον μολογἔμου, ἀλλ ̓ φθαρτώ ως το σώμα, Χλλ']] ἀθάνατον, ὡς λογικὸ καὶ αὐτεξέσιον· πᾶσι μίξιν άνομον, καὶ τ τοδα φύσιν γινο
immortal, as being a ratio-
: deeft, V. a deeft. V.
Φανοσίαν. ἀνάκασιν profefs there will be a Re
vai, nabwv tuλñer Bishoprick let_another_take.)
James the Lord's Brother,
a 'Ianály & wr ἀδελφῷ τί γύηται DEED OUT TE is рeoCuties, Jes didaonarias egoλño rys λaç• x 28 καί τινες κατελθόντες 'Iudaías eis 'AvTo £ πόχειαν ἐδίδασκον τὸς ἐκεῖ ἀδελφὲς, λέγονas ok lav μn westnne tus elf Mwűσεως, καὶ τοῖς ἄλλοις' ἐDea" OTS DIETA EαTo πειπατῆτε, ὦ δύνασθε owDuray. Teropguns ov sows y CNTITEWS CON daíyns, oi čv 'Arkoχεᾳ ἀδελφοὶ, γνόντες ὅτι συνεληλύθαμου πολύ τες περί τότε ζητήσιμο τες, ἐξαπέτειλαν πρὸς hus ävdeas maus è
what was to be done: And ἕτερΘ.) ἐπεσκεόμεθα it feem'd good to him, and to the Elders, to fpeak to eἷς the People Words of DoAtrine. For certain Men likewife went down from Judea to Antioch, and taught the Brethren who were there, Act.xv. 1. faying, Unless ye be circumcifed after the manner of Mofes, and walk according to the other Cuftoms which He ordain'd, ye cannot be faved. When therefore there had been no fmall Diffention and Difputation, the Brethren which were at Antioch, when they knew that we were all met toge ther about this Question, fent out unto us Men, who were faithful and underftanding in the Scriptures to learn concerning this Queftion. And they, when they were come to Jerufalem, declared to us what Queftions were arifen in the Church of Antioch, namely, that fome faid Men ought to be circumcisd, and το obferve the other Purifi
. V. 2 forte moles.
reaqur edhμgras, μαθεῖν περὶ τῷ ζητήMail Q TÊTH' oi ̈, saραηλυόμθυοι εἰς Ἱερεσα λήμ, ανήγλειου ἡμῖν τα ζητηθέντου καὶ ἐν
"Avkoreur cunnnoia, cations. And when some faid wis öle tivès eλegov, on one thing, and fome anode weiteμvens, as ther, I Peter stood up, and amas dyreias @Daqu fafd unto them, Men and 67. λάταν. ἄλλων ἢ ἄλλο Brethren, ye know how that k λεγόντων, ἐγὼ Πέ- from ancient Days God made Hávasás amov wegs choice among you that the Genαὐτές ̓́Ανδρες αδελ- tiles Should hear the Word of qoi iμes Cigade, or the Gospel by my Mouth, and ap' new appaior, cv believe; and God which knowúμîv é žeλé §απó cas, eth the Hearts, bear them WitNg. To somatis μs a- nfs. For an Angel of the εῆσαι τοὺ ἔθνη * λόγον Lord appeard on a certain To Waszeniu, - time to Cornelius, who was a SEÑORY &o naprog- Centurion of the Roman Goτης Θεὸς ἐμος τύρησεν vernment, and fpake to him αὐτοῖς. Κορνηλίῳ γὰρ concerning me, that hefhculd TOTE ENG TO Tapon Pw- fend for me, and hear the μäïxñs aρx ñs wÿ on a Word of Life from my Mouth. μαϊκῆς ἀρχ 22R sweis, & w He therefore fent for me from ἐμῶ εἶπεν αυτῷ, ὅπως foppa το Cafarea Stratonis ; peragánto me, and when I was ready to go anéon phua (wns in to him, I would have eaten; ζώματος με. ὁ 5, μετε- and while they made ready πέμψατί με Σπὸ Ἰόππης I was in the upper Room εἰς Καισάρειαν * Στρά- praying, and I faw Heaven τωνος. ὁ πότε ὃ ἔμελλον open d, and a Veffel, knit at weis AUTOV EHπopole, the Four Corners like a fplen¿68λńol Soñs uera- did Sheet, let down to the dabey sỳ Gonda- Earth, wherein were all manLovrov, nutu ovner of Four footed Beasts, and Eg god ue creeping Things of the Earth, Q & Dewey - and Fowls of the Heaven. And