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IX.

I

and when I had overcome τον ἐπ ̓ αὐτῶν
him by the Power of the λεχθεὶς αυτῳ εἰς τὸν

Lord, and had put him to
Silence, I drove him away
into Italy,

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wewe pits Rogov, È QÁTY we es μgrapxias, ἡ δήσας αὐτὸν διωάμε uis, છે ē cponiczy καταβαλών, φυγάδα κατέςησα εἰς η Ιταλίαν Now when he was in * ΓενόμλυΘ. 5' ἐν Rome, he mightily disturb'd Paun, monir čunanthe Church, and fubverted όταν ἔσκυλε, πολλές απ many, and brought them νατρέπων, @ ἑαυτῷ πε over to himself, and afto- eléμJuQ, Tà ̈ ́éÐVA nish'd the Gentiles with his son paying speiSkill in Magick; infomuch eiᾳ ὡς καί ποτε μέσης that once in the middle of ημέρας προελθὼν εἰς ὅ the Day he went into their θέατρον αὐτῶν, καλού Theatre, and commanded the ras rois d'úμgis aprαPeople that they hould bring για καὶ μὲ ἐν τῷ θεάς me alfo by Force into the new,STEME TO ALWAY Theatre, and promised he i dép zjú zwv j would fly in the Air; and TOUTE METEW GOV when all the People were in Sufpence at this, I pray'd

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by my felf. And indeed her I'n μLETEWerate's
was carry'd up into the Air
by Dæmons, and did fly on
high in the Air, faying that
he was returning into Hea-
ven, and that he would fup-
ply them with good things

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ἢ δήμων ἐπαφημέντων

· ν. ν. Ἐκεῖν δὲ γενόμυΘ. V. 3 τέχνη, καὶ δαιμόνων ενερ gelas V. Huc ufque MSi. v. Collationem integram habemus, nec

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338.

WS OEOV, ENTEivas i from thence. And the People making Acclamations to him, as to a God, I stretch'd ** Pag. out my Hands to Heaven, with my Mind, and befought God, through the Lord Jefus, to throw down this peftilent Fellow, and to defiroy the Power of thofe Dæmons, that made use of the fame for the Seduction and Perdition of Men, to dash him againft the Ground, and bruife him, but not to kill' him: And then fixing my Tosor Eyes on Simon, I faid to Farnbùs, è him, If I be a Man of God, onar® dabéas, and a real Apostle of Fefus ? márns, of C Chrift, and a Teacher of Pie πλάνης, Zinox, wego ty, and not of Deceit, as thou Σίμων, Toni Saμe art Simon, I command the * Αυσεβείας ἀποςάτε, wicked Pomers of the Apofate 19' aus oxestoy Zingov from Piety, by whom Simon · Mág, a pavoy the Magician is carried, to let NearŃσews,' Oπws go their Hold, that he may κρατήσεως, ὅπως ε üles xanvexon, eis fall down headlong from his varata DPS & Tατndey Height, that he may be exTWY W AUTO. È e- pos'd to the Laughter of thofe πόντΘ με ταῦτα,πε= that have been feduced by him. einowes & Suvaμewv When I had faid thefe Words, ὁ Σίμων, κατίωέχθη Simon was depriv'd of his

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· . V. 2 al. ρήξαντα

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Powers

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Powers, and fell down head

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long with a great Noife, and payois éçaiorov, out

xaj qwin ofs özawo λéy&& as d εds, öv ere dixaiws natalδικαίως κατας Th ảλnßeía μý. ἀληθείᾳ με καὶ πολλοὶ απέ shady an auto Tivès ɔ̃ ἄξιοι ἡ ἀπωλείας απ

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was violently dafh'd against
the Ground, and had his Hips Today T's Tαρorés.
and Ankle-Bones broken;
and the People cry'd out,
faying, There is one only God,
whom Peter rightly preaches
in Truth. And many left him :
But fome who were wor-
thy of Perdition continued
in his wicked Doctrine. And övtes, „þéμavav au-
after this manner this most
Atheiftical Herelie was fixed
in Rome: And the Devil
wrought by the reft of the
falfe Apostles alfo.

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7 tỷ μox Inpa Nda-
σκαλίᾳ, καὶ &TW Педа
τη επάγη ἡ των Σιμωνια
ανῶν ἀθεωτάτη αἵρεσις
ἐν Ρώμη, και 2/α π
λοιπῶν ψοδαποςόλων
ἐνήρης ο Καβολαιο
Τέτοις ἢ πᾶσιν τί
5
ons onond's li as nai à
auTOS ADEST! Qu, TOY

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Now all these had one
and the fame Defign of A-
theism, to blafpheme Almigh-
ty God, to spread their Do-juroneárеa
ctrine, That He is an Un
known Being, and not the
Father of Christ, nor the
Creator of the World; but
One who cannot be fpoken
of, Ineffable, not to be nam'd,
and begotten by Himself;
that we are not to make

* al. add, πτώμα.

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νοιάν

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use of the Law and the Pro- ** Pag phets; that there is no Pro- 339. vidence, and no Resurrection to be believ'd; that there is νατον μὴ ὑπάρχει, no Judgment nor Retribuidory zalpen Morntion; that the Soul is not weg's moods Ipnonéiav Immortal; that we must onαδιαφόρως ἐκκλίνειν. οἱ ly indulge our Pleafures, and μgs, Thers avai ees turn to any fort of Worship Aéyvar' oi ɔ̃, œs a without Distinction. Some of vapes of 5, dúo α- them fay, that there are many γυνήτες· οἱ 5, αἰῶνας Gods, Tome that there are amigus. of μ aiTv, Three Gods without Beginazaμinv diodiono, ning, fome that are are Two xpεwv Xoxlu @oive Unbegotten Gods, fome that βδελυκτα λέγοντες είναι there are innumerable Lons ; jang, saidave- farther, fome of them teach orv, è Bewnátov ue that Men are not to marry, τάληψη ἵν ̓ ὡς σεμνοί and muft abftain from Flem άνες - πονηρὰν αὐτῶν and Wine, affirming, that γνώμίω ὡς αξιόπισον Marriage, and the Begetting παραδεχθῆναι ποιήσωσι of Children, and the eating τινὲς ἢ ἐξ αὐτῶν Très au Twv voμg of certain Foods, are aboDETEOR XрEAV ATTÉZ minable; that fo, as fober ax ws anogwr (wwv, Perfons, they may make their ἀλλ' ὡς λογικὸ ἐχόν· wicked Opinions to be reTwo fugles, & govs ceived as worthy of Belief: δίκω εσπρεσ And Some of them abfoμελλόντων ' 7 ταῦτα lutely prohibit the Eating καταπολμώντων" σφά- of Fleih, as being the Car Tree & au- Flesh, not of Brute Animals, Seat j

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· τὶς ταῦτα καταβολμώντας. V.

but

XI.

I

τῶν, ἔλεγαν μόνο δεν φάσκοντες χωρείν απέ ey, Tas 5 2 voμer καθαρά πίσιν πε εκτέμνες νομίμως περ deva's 'Inov, ws es oor didea @weg. φήτω. ἄλλοι ἢ ἀναί inπoproieiv", è reads TY σmpx? σαρκί ἐδίδασκον, ἢ διὰ πάσης αποπεργίας ιέναι, ὡς να τω μόνως ἐκφεύξεις fugle T'as norin's άρχοντας ὗτοι ἢ πούτες abuns opgava Tur avea, È yoi ópyñs.

but of Creatures that have
a rational Soul, as though
those that ventur'd to flay
them would be charged with
the Crime of Murder: But
others of them affirm that
we must only abstain from
Swines Flefh, but may eat
fuch as are clean by the
Law; and that we ought to
be circumcifed, according to
the Law, and to believe in
Jefus, as in an holy Man,
and a Prophet. But others
reach, that Men ough to
be impudent in Uncleanness,
and to abuse the Flesh, and
to go through all unholy Pra-
ctices, as if this were the only way for the Soul to
avoid the Rulers of this World. Now all thefe are the
Inftruments of the Devil, and the Children of Wrath,

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Children of God, and the Sons of Peace, do preach the holy and right Word of

'HMas Texa
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Luns, 2 + iseiv & dim
ἱερὸν
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Piety, and declare One Only Ceas, eva μgrov

*

God, the Lord of the Law
and of the Prophets, the

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