* βίας αὐτὸν λυνῶντες Fathers, and there are the of TETOV ONTV sau- Effens. These therefore arose Tes weirdures, & among the former People. πάτρια φυλάσσοντες, And now the Evil One, who is ** Gov 'Earaîos. Tau- wife to do Mifchief, and ** Pag. που μ ἓν ἐν ᾧ προτέρῳ as for Goodnets, knows no 334 naw. & vwo moves, fuch thing, has overcome σopo's ŵy To nano- fome among us, and has Toy, z drajv öko-wrought by them Herefies TE Esiv down, and Schifms. 2 с 2 μῶν ἀνὰς ἐκβαλών, Now the Original of the VII.. new Herefies began thus; The Devil entred into one Simon, of a Village called Gitthe, a Samaritan, by Profeffion a Magician, and made him the Minifter of his wicked Defign. For when Phi- 4&, viii. lip, our Fellow-Apoftle, by the Gift of the Lord, and the Energy of his Spirit perform'd the Miracles of HealTy 3 maμalur ing in Samaria, infomuch everyoía Suáμesia- that the Samaritans were afμάτων ἐπετέλλεν Σα- feded, and embrac'd the μαρεία, ὡς καταπλα- Faith of the God of the DuTas Tas Zaμapes, Univerfe, and of the Lord His wish in deir & Jefus, and were baptiz'd in 1 deeft. V. N to **Pag. * on καταπεσόντα, καὶ πι oder Q, xaj BawkÉVT Q, xa)" σκαρτερέντα τη νησ seg nai in wood. axodjurs &μes ακέσομτες ἡμᾶς τὴν χάριν δ Θεὸς τὴν & wάρ§άσav Σαμярεû. DINITTY, THE λυόμεθα πρὸς αὐτές, # to his Name; nay, and that λ Oet, È TỸ HUBÁY Simon himself, when he faw 'Inov, u BaiGay as the Signs and Wonders which τὸ ὄνομα αυτό, ἤδη were done without any Ma- èurs & Ziμcor gick Ceremonies fell into a my meala DeαAdmiration, and believed, and Gujúsävd μaszavéías was baptiz’d, and continued τινὸς ρηκκῆς Ἐπιτελέ in Fafting and Prayer, we a, ny as Jaung heard of the Grace of God, which was among the Samaritans by Philip, and came 335. down to them, and enlarging much upon the Word of DoAtrine, we laid our Hands upon all that were baptiz d, and we conferr'd upon them the Participation of the Spirit. But when Simon faw that the Spirit was given to καὶ πολύ συμβαλλό Believers by the Impofition μήνοι τῷ λόγῳ δι of our Hands, he took Mo- δασκαλίας, πάσι τοῖς ney, and offer'd it to us, BeCamioμfors 67k19. faying, Give me allo the Power, that on whom foever I alfo fall lay my Hand, he may receive the Holy Ghoft ; being defirous that as the Devil depriv'd Adam by his Tafting of the Tree, of that Immortality, which was promifed him, fo allo that Simon might intice us by the receiving of Money, and a δ θέντες τας χείρας, δύο zais Thy & moμal μετεσίαν ἐδωρέμεθα ἰδὼν ἢ Σίμων ο Géows 7 જૂલ ἡμῶν δίδοται δ πνεῦμα is 80, 2060 aguala egonvey NEV ἡμῖν, λέγων· Δότε και μοὶ τὴν ἐξεσίαν ταύ· they, ira xazw w av 1 2 Επιθῶ τὰ χαρα λαμβάνη πνεύμα άγιον βελόμμα ως Αδάμ τη γεύση το ξύλο, ^ κατ ̓ ἐπαγγελίαν &θανασίας ἐςέρησεν, ἔτω ὲ ἡμᾶς τη λήψη s χρημάτων · θελξας, - δόσεως το Θεο 3 περιγράψαι. + ὅπως ἀντικαταλλαξάμινοι Σπο δώμεθα αυτω χρηματων τὴν ἀτίμητον * πνεύματος δωρεάν. πού. των ἢ ἡμῶν ἐπὶ τέτω ταραχθέντων, ατενί. σας εγώ Πέτρος εἰς * ἐν αὐτῷ κακέργον ὄφιν, ἅπον τῷ Σίμωνι· Το ἀργύριον σε σε Cor ἔἴη εἰς ἀπώλειαν, ὅτι τὴν δωρεάν * Θεῖ ἐνό. μισας και χρημάτων κ ταις σοκ ἔςι (οι μεεἰς ἐν ᾧ λόγῳ τέτῳ, σἰδὲ κλῆρῷ ἐν τῇ πίς εὶ ταύτῃ ἡ καρδία σε σοκ ἔςιν ευθεία ενώ πιον τ' Θεσ. μετιμη σον ἂν ἀπὸ τῆς κακίας 2 might thereby cut us off from the Gift of God, that fo by Exchange we might part with to him for Money the ineftimable Gift of the Spirit. But as we were all troubled at this Offer, I Peter, with a fix'd Attention on that malicious Serpent which was in him, faid to Simon, Let thy Το 20. Money go with thee to Perdition, becaufe thou haft thought to purchafe the Gift of God with Money. Thou hast no part in this Matter, nor Lot in this Faith; for thy Heart is not right in the Sight of God. Repent therefore of this thy Wickednefs, and pray to the Lord, if perhaps the Thought of thine Heart may be forgio ven thee. For I perceive thom art in the Gall of Bitternes, and the Bond of Iniquity. But then Simon was terrified, and faid, I intreat you pray ye to v. 24. the Lord for me, that none of thole things which ye have poken come upon me. 3 περίσαι. ν. 4 ὑπὸ τὸ διαβόλε · ὁ διάβολΘ. V. · ἀπαζήση. ν. πίνυν καὶ ὁ Σίμων κινηθείς προσήνεγκε τα χρήματα. ν. 1 BUT VIII. ** Pag. 336. σε ταύτης, σε δεήθηκε ξ κυρίς, εἰ ἄρα ἀφεθήσετα Οι ἡ ὄπίνοια f καρδίας σε εἰς για ολω πικρίας, κα συνδεσμον αδικίας θεωρῶ σε ὄντα. Ἀλλὰ τότε μὲ ὁ Σι μων ἔμφοβα ακόμα, φησί. Παρακαλῶ, δεήθητε ὑμεῖς ὑπὸ ἐμὲ πρὸς ἢ κύριον, ὅπως μηδὲν ἐπέλθη ἐπ ̓ ἐμὲ, ὧν εἰρήκατε. BUT SEC T. LI. HNixa I UT when we went forth among the Gentiles to preach the Word of Life, then νεσι κηρύσσειν ' τ λόγον the Devil wrought in the * ζωῆς, τότε ενήργησεν People to fend after us falle ο Χάβολον εἰς τὸν λαὸν Apoftles to the corrupting Σποςείλαι ὀπίσω ἡμῶν of the Word, and they fent ψοδαποςόλες εἰς βε forth one Cleobius, and join'd βήλωσιν ν λόγο. και him with Simon, and there wροεβάλοντο Κλεόβιόν became Difciples to one Do- τινα, ο πρέζαξαν τ fthens, whom they delpifing, Σίμωνι ὗτοι 5 μαθη put him down from the τεύεσιν Δοσιθέῳ κνὶ, Principality. Afterwards al- ὃν ἂ ουδοκιμήσομε fo others were the Authors τις ἐξωσυμτο τῆς ἀρχῆς, of abfurd Doctrines, Cerin- ετα @ ἕτεροι ἑτέρων και thus, and Marcus, and Me- τῆρξαν ἐκτόπων δογ nander, and Bafilides, and μάτων, Κήρινθο, Saturnilus. Ofthefe fome Μάρκο, * * * Μένο own the Doctrine of many ανδρών, και Βασιλείδης, Gods; fome only of Three @ ΣατορνίλΘ. του Lut contrary to each other, των οἱ μὲ πολλὲς θεός, Without Beginning, and ever οἱ 5, τρεις ἐναντίας, ་ 3 · εἰς τὸν κόσμον. V. : deeft. V. al. Στρατόνικο. ανάρχες, ανάρχες, ἀεὶ σεμνόντας with one another, and fome of an infinite Number of ἑαυτοῖς, οἱ ἢ ἀπείρες ο αγνάςες δοξάζεσ' them, and thole unknown I ones alfo. And some reject οἷοι οἱ ν ψευδώνυμοι in Uncleannels, fuch as thofe who are falfely call'd Nico ** Pag. του Σίμων ἐμοὶ Πέτρῳ laitans : And Simon meeting 337. πρῶτον ἐν Καισαρεία. me Peter firft at Cafarca Stra τῇ ΣτράτωνΘ, tonis, (where the faithful ar ouery the True Prophet, and conBalzoniw sè" re cerning the Monarchy of God, I V. 2 moerdo. v. deeft. v. adorn. V. deeft. v. |