V. from the midfe of them, and τοῖς καὶ πάλιν· Ἐξέλ Separate your felves, fays the Dere in μÉσY AUTOV, Lord, and touch not the un- apoeiante, red nur clean thing, and I will re ceive you. ~ 21 ei, nu ang DapTy μὴ ἅλεπε, καγὼ εἰσε δέξομαι ὑμᾶς. For those are most cer Φλυκταῖοι γάρ είσιν fainly to be avoided who ὡς ἀληθῶς οἱ βλασφη. blafpheme God. The great- μS Oεóv. of fì 28 eft part of the Ungodly in- πλείςοι της ἀσεβῶν deed are ignorant of God; od 80 DET STOL but these Men, as Fightersangvolar as Depar against God, are poffefs'do voor. In 28 with a wilful evil Difpofi- nanías Saipεore Tw tion, as with a Disease. For λDE MÓDOμa from the Wickedness of these modes & yuv, ws onJer. xxiii. Hereticks Pollution is gone or Tepeμías i weganout upon all the Earth, as fays Ts. CanDeions 28 the Prophet Jeremiah. For ovwagways & Torneas the wicked Synagogue is now nweis & Des, rai caft off by the Lord God, * οἴκε ἀποῤῥιφέντο and his Houfe is rejected it ours, nates ws. by him, as he fomewhere xii. 7. fpeaks, I have forfaken mine Houfe, I have left mine Inheritance. And again, fays Ifa. v. 6. Ifaiah, I will neglect my Vineyard, and it shall not be pruned non digged, and Thorns Shall Spring up upon it, as upon a Defext; and 1 will com 15. 2 I " αυτό, καθώς φησίν· ΕΓηςταλέλοιπα oinov μs, ἀφῆκα uneoroμiar μs πάλιν Ἡσαΐας νήσω I aμdwrd μs, 204 is un runty, & & un τμηθῇ, ἐδ ̓ ἐ σκαφῇ" & διαβήσεται eis auTór ws His xéρoor ärgu da ỳ Tais vεQé. 기 χέρσον χαις ἐντελέμαι ἢ μὴ mand the Clouds that they Bpéεar eis autor Velov rain no Rain upon it. He ἐγκαταλιπών ἂν τὸν has therefore left his People 1.8 as a Tent in a Vineyard, and ἀμπελῶνι, ἢ ὡς όπω- as a Garner in a Fig or Oliveexpungimov v ovnené yard, and as a befieged City. πως ν ὡς πόλιν πο- He has taken away from Monsμirlw, were them the Holy Spirit, and avthe Prophetick Rain, and wegonkniv vetor,en with Spiritual Grace, as the 3 River of Egypt in the time SeeEccluf of Firft-fruits; and has ad- xxiv. 25. vanced the fame as an Houfe upon an Hill, or as an high Mountain; as a Mountain fruitful for Milk and Fatnefs, wherein it has pleafed God to dwell. Pfal. xvïïFor the Lord will inhabit 16. therein to the End. And he fays in Jeremiah, Our San-Jer. xvii. ctuary is an exalted Throne 12. of Glory: And He says in Ifaiah, And it shall come to Ila. ii. 2o pass in the last Days that the Mountain of the Lord hall be glorious, and the House of the Lord hall be upon the Top of the Mountains, and shall be advanced above the Hills. Since therefore he has forfaken his Ideeft. V. work. V. 3 d:funt. v. 4 defunt. v. Peo 38. People, he has alfo left his Temple defolate, and rent the Veil of the Temple, and took from them the Holy Matt.xxiiiSpirit. For, fays He, Behold your Floufe is left unto you defolate; and he has below'd upon you, the Converted of the Gentiles, Spiritual Grace, Joel ii. 28. as He fays by Joel, And it fall come to pafs after thefe things. faith God, that I will pour out of my Spirit upon all Flesh, and your Sons shall prophefie, and your Daughters fhall fee Vifions, and your old Men hall dream Dreams. For God has taken away all the Power and Efficacy of his Word, and fuch like Vifitations from that People, and has tranf ferr'd it to you, the Converted of the Gentiles: For on this account the Devil himfelf is very angry at the Holy Church of God; he is removed to you, and has railed againf you Adver· **Pag fitics, Seditions, and Re333. proaches, Schifms, and Herefies. For he had before C 31. σαν, μετέςη εἰς ὑμᾶς, fubdued that People to ἐπεγείρας ὑμῖν θλίψηs, himfelf, by their daying διωγμές, ακαταςασίας, of Chrift. But you who have βλασφημίας, χίσμα. left his Vanities he tempts στα, αἱρέσεις. ἐκεῖνον γS in different Ways, as he did * λαὸν καὶ τ χριςοκ the bleffed for: For indeed jobi, &c. τονίας εἰς ἑαυτὸν ὑπη- he oppofed that great Highγάγετο ὑμᾶς ἢ Σποτ- Prieft folua the Son of fofe- Zach.ii. r. τας αυτό το ματαιότητος, dek, and he oftentimes fought Luk. xxi. ἄλλο τε ἄλλως πειράζη, to fift us, that our Faith Zach. iii. ὡς « * μακάριον Ἰώβ. might fail. But our Lord 2, 30. ε γδ τη μεγάλῳ ἀρ· and Mafter having brought χερεί Ἰησε ᾧ τὸ Ἰω him to Tryal faid unto him, σεδέκ αὐτέκετο ἡ- The Lord rebuke thee, Ο μας πολλάκις ἐξητήσα- Devil, and the Lord, who το 2 ἐξυδα ωθῆναι, 3 - hath chofen Jerufalem, rebuke πως ἐκλίσῃ ἡ πίςις - thee : Is not this pluck'd out μῶν· ἀλλ ̓ ὁ ἡμέτερΘ. of the Fire as a Brand: And κύριΘ. και διδάσκαλος, who faid then to thole that ἐν δίκη καταςήσοις αὐ- food by the High-Prieft, τόν, ἔλεγε αυτῳ E. Take away his ragged Gare πικ μήσαι κύριος ἐν Gi ments from him, and added, Κάβολε, ε όπκμή Beboid I have taken thine Iniκαι κύριοι ότι σοι, ὁ quities away from thee ; He will ἐκλεξάμμα Ιερα, fay now as he faid formerly σαλήμ σοκ ἰδὲ τέτο of us,when we were afembled ἐξεσπασμλύον, ὡς δα- together, I have prayed that Luk xxit λός; Καὶ ὁ εἰπὼν τότε your Faith may not fail. τοῖς αρέσωσε την άρ χερεί. Περιέλετε τα ἱμάτια του ῥυπςὶ ἀπ ̓ ἀπὸ ἐπειπών· ἰδὲ ἀφήρηκα τὰς ἀνομίας. (ε από σε εται ἐρεῖ καὶ ναῶν, ὡς καὶ πάλαι συνηθροισμένων ἡμῶν, ἔλεγχ πεὶ ἡμῶν ὅτι ἐδεήθην ἵνα μὴ ἐκλίπη ἡ πίςις ὑμῶν. • Beaxu. al. ́avidsar. V. 2 aciunt. V. Ο a C SELF. 32. R even the Jewish Na- "El vols. FOR μ δαϊκὸς ὄχλο αἱ. મે peos nanías, Σαδδεκαῖοι ἐξ αὐτῶν, οἱ μὴ ὁμολογέντες νεκ áváção à paGo, oi tuxen nu εἰμι μη επιγράφοντες aμSTAVOVTOV αρθρτανόντων eiv & Baoμábεoi, οἱ πρόνοιαν ἀρνέμθμοι, AUTOMATY 5 Poeas αυτομάτε φοράς λέγοντες τα ὄντα συνε svar, & fuxns & aavadar weinimorns' & 'Hure Cañigajo of Tives nal' Engser åμécar, idu un Bani tion had wicked Herefies: For of them were the Sadducees, who do not confels the Refurrection of the Dead and the Pharifees, who afcribe the Practice of Sinners to Fortune and Fare; and the Bafmotheans, who deny Providence, and fay, that the World is made by fpontaneous Motion, and take away the Immortality of the Soul; and the Hemerobaptifts, who every Day, unless they wafh, do not eat; nay, and unless they cleanse their Beds, and Tables, or Platters, and Cups, and Seats, do not make try, son edison adufe of any of them. And thole who are newly rifen amongst us, the Ebionites, who will have the Son of God to be a meer Man, begotten by human Pleafure, and the Conjunction of foJeph and Mary. There are alfo thole that feparate them. felves from all thefe, and observe the Laws of their λὰ ἐ τος κλίνας & τις πίνακας ἤτοι κρατῆρας orrela nainario. Mala ich in nadieσιν ὕδατι, ἐδενὶ χρῶνται· & οἱ ἐφ' ἡμῶν νεῶ φα νέντες Εβιωναῖοι, Τον ὑὸν ν Θεῖ ψιλόν ἄν θρωπον είναι βελόμθμοι, ñderns and easy ouμhours 'Iwong Ma |
