Was nghws TIGTE is hate you; and pray for them
which despitefully use you, and perfecute you; and ye shall be the Children of your Father which is in Heaven; for he maketh his Sun to shine on the Evil and on the Good, and rain-
avaremd 67 Tovnpeseth on the Fuft and Unjust. Let
najes, è adius. Fleσέχωμεν ἐν ἀγαπητοί * ἐντολάς ταύτας, ἵνα τέκνα φωτός ούρεθώμη πρέποντες αυτούς.
us therefore, Beloved, attend to thefe Commandments,that we may be found to be the Children of Light by doing them.
BA SUZETE &V of de- BEAR therefore with ૨૦૫ છે પ્રર્ન કૈં ઊ, one another, ye Ser- Σλλήλε Oave vants and Sons of God. Let 2 ways" I SAUTY & Jay the Husband not be infolent ng 25" in wenoa- nor arrogant towards his vos, undèana (wr, Lowry, Luer- So, Thisia zwap "Merov" Borgusu- péonev, & Tavov ng- κούςν ἐντίμως,απεδάζων καταθύμια είναι αυτῇ Μὴ καλλωπιζόμθυο
Wife; but compaffionate, bountiful, willing to please his own Wife alone, and treat her honourably and o- bligingly, endeavouring to be agreeable to Her.
Do not adorn thy felf III.
Q is ☎ azedana in fuch a manner as may 1/ ἑτέραν Centice another Woman to
2 vuas. V. 2 abfunt V. al. Eraiear. realier. V.
thee. For if thou art over- G. EITE 28 ävayna come by her, and finnest deis auris, app
Toys eis autný, Dávaby Des émeλoboery oor aiúviC ev ajadńnews na Coμsig. Είτε μὴ ποιήσης Το μυ
with her, eternal Death will overtake thee from God; and thou wilt be punifh'd with fenfible and bitter Torments: Or if thou dont not perpetrate fuch a wicked Act, but shakeft her off, and refusest her, in this cafe thou art not wholly innocent, even tho' thou art not guilty of the Crime it felf, upon account of thy bare adorning thy felf, fo that a Woman was enfnared to defire thee. opéεws μgixo dvaj For thou art the caufe that the Woman was fo affected, and by her lufting after thee was guilty of Adultery with thee; yet art thou not fo guilty, becaufe thou didst not fend to her, who was enfnar'd by thee; nor didft thou defire her. Since therefore thou didit not ***Pag deliver up thy felf to her, 202. thou shalt find Mercy with the Lord thy God, who hath faid, Thou shalt not commit Adultery, and, Thou shalt not
For if fuch a Wo-Doh nový ávπ 3
* al. αὐτὸ & V. * al. ἐπίσεις pro επίσης ἐφ ̓ ἴσης να 3 ἀπε
εκείνη μλύτοι ἢ καρδία τραυμακίδη, ὠμόρφ νεωτέρα υπάρχοντος σε હૈ MENG MOTIONY's, se reganvas os, evox βυρίσκη σὺ ξ ἐκείνης απλώματα, ως άτιος auths orgudang - ps & saj nn CoróμArò en- ονόμα Ad Ink we's & Deo όπως μηδέν σοι 2 τέ To manor her. Ou 8 ανθρώποις σε χρή apéoner as anaplar αλλά Θεῷ εἰς στο MTα (WAS TE, & dua- ζωής παύσεως δ' αἰωνία αν- Tixeaday. To voo & qu σεως (οι δεδομθμον eu Dev nam un e- mrg. Mw me, Xa Ta- πεινοφρόνως μετρίασον auri wei's av Spares, on thee do not farther beau- Iow I reiza os &tifie; but modeftly diminish uns un argé vwv, it before Men. Thus, do not März Curnow thou permit the Hair of thy È ngJiew aithr iva Head to grow too long, but un 2narann Course rather cut it fhort; left by os y down lov mper a nice combing thy Hair, and # μEQаλйv, naтape- wearing it long, and anoint- μυρισμούς σε επαγα- ing thy felf, thou draw upon
man upon fight of thee, of unleafonable meeting with thee, was fmitten in her mind, and fent to thee; but thou, as a religious Perfon, didft refufe her, if he was wound- ed in her Heart by thy Beauty, and Youth, and Adorning, and fell in love with thee, thou wilt be found guilty of her Tranfgreffions; as having been the Occafion of Scandal to her; and fhalt Matth. inherita Wo. Wherefore XVIII. 17. pray thou to the Lord God, that no Mifchief may befal chee upon this account: For thou art not to pleafe Men, fo as to commit Sin; but God, fo as to attain Holinels of Life, and be Partaker of everlast- ing Reft. That Beauty which God and Nature has beftow'd
soEAUTY! THIS & TWS agdoμsuas aggas
thy felf fuch ensnar'd, or enfnaring Women. Neither do thou wear over-fine Garments to feduce any; neither do thou, with an evil Subtilty, affect over-fine Stockings, or my, unde araqueidas,, Shooes for thy Feet, but only ή κρηπίδας με τους που fuch as fuit the Meafures of σὶ κακοτέχνως παρα Decency and Ufefulness. Nei- pays" aσμað f ther do thou put a Gold-Ring & & gesics upon thy Fingers; for all μόνον μηδὲ χρυσήλα there Ornaments are the Signs Toν (φενδόνίω τοῖς δακτ of Lafciviousness; which if OIS σ8 Wellys, On τύλοις σε ὅτι thou be folicitous about, in ταῦτα πάντα εταιρισμό an indecent manner, thou wilt xunera wapd, anot act as becomes a good mp at a wegannev Man: For it is not lawful for a Man, who is a Believer, and belongs to God, to permit the Hair of his Head to grow ceci 20" long, and to bush it up together, nor to fuffer it to fpread abroad, nor to puff it up, nor by nice Combing and Plating to make it curl and fhine; fince that is contrary to the Law, which fays thus, in its Additional Precepts, Levit.xix. You shall not make to your 27. felves Curls and round Rafures.
Nor may Men deftroy the gaanwr år TWS ANTEC
2 2 pping. V. deeft. al. Coony. V. 3
νομίῳ κ. κ ὑμῖν σήσον, ἐδὲ ἀνα- ξυρίδας. Χρὴ ἢ ἐδὲ υείς τρίχα διαφθείρην, * μορφω * αρθρώ. πε αά φύσιν ἐξαλλά απεινο Οὐκ Σπομαδα ρώσετε γάρ, φησιν ο νό- μα, τες πώγωνας ύ- μῶν. Τέτο γ γυναι- ξὶν ευπρεπὲς ὁ κτίας ἐποίησε Θεός· ἀνδράσι * δάρμοσον ἐδικαίωσε. Σὺ ἢ ταῦτα ποιῶν Tα αρέσκειαν, ἀνακ έμθμος των νόμῳ, βδελυκτός χρήση του ο Θεῷ τῷ κτίσαντι σε κατ ̓ εἰκόνα - αυτό. Ἐὰν ἐν θέλης him. Θεῷ αρέσκειν, ἀπόχες πάντων ὧν μισεῖ αὐτὸς, σε μηδὲν πράως απ τῷ ἀπαρεσκόντων.
* Ου ποιήσετε Hair of their Beards, and un... Pag. naturally change the Form of a Man. For the Law fays, Te hall not marr your Beards. Levit. For God has made this de- χιχ. 27. cent for Women, but has de termined that 'tis unfuitable for Men. But if thou do there things to pleafe Men, in Contradiction to the Law, thou wilt be abominable with God, who created thee after his own Image. If there- fore thou wilt be accepta- ble to God, abitain from all thole things which he hates ; and do none of thofe things that are unpleading to
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