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ledge, and hemed it to Jacot his Son, and Ifrael his Beloved. Afterwards He was feen upon Earth, and converfed with Men. And when they read them they lament and bewail, as themselves fuppole, that Defolation which happen'd by Nebuchadnezzar; but, as the Truth fhews, they unwillingly make a Prelude to that Lamentation, which will overtake them : But after Ten Days from the Afcenfion, which from the first Lord's Day is the Fiftieth Day, do ye keep a great Feftival: For on that Day, at the Third Hour. the Lord Jefus fent on us the Gift of the Holy Ghoft, and we were filled with his Energy, and we fpake with ner Tongues, as Act. ii. that Spirit did fuggeft to us; and we preached both to Jews and Gentiles, That He is the Chrift of God, who is determined by him to be the 3.42 Judge of Quick and Dead. To Him did Mofes bear Witness, and faid, The Lord received Gen. xix.
vεar, autóv ava ἔθνεσιν, αυτόν Xerson To Oɛỡ, welousov in dur (WYTWY & ζώντων καὶ νεκρῶν. τότῳ Μωσ pup the "E. habe wer xveis,
mup ëbpeže. Tder anwb ws ar benov, Awer Eidor Deor WOCUTOV WE'S we Go, & own fun. TOSTOV, τούτον, ̓Αβραὰμ ξενοδοχήσεις,
Fire from the Lord, and rained it down. Him did Jacob xxxii. 30. fee as a Man, and faid, I have feen God Face to Face, neri and my Soul is preferved. Him did Abraham entertain, and acknowledge to be the Judge, and his Lord Him did Mofes Ex. iii. 2. fee in the Bufh; concerning Him did he fpeak in DeutroDeut.xviii nomy, A Prophet will the Lord your God raife up unto you out of your Brethren like unto me. Him hall ye hear in all things whatfoever he shall fay unto you. xel wight & And it shall be, that every Soul awTY L. TOT that will not hear that Prophet hall be deftroy'd from a mong his People. Him did Joshua, the Son of Nun, fee, as the Captain of the Lord's Hoft, in Armour, for their Affifiance againft fericho; to whom he fell down, and worshipp'd, as a Servant does to his Mafter. Him Samuel σε
Jol. v. 14.
αυτός κύριον. τόπον Μωσῆς Ἐπὶ ς βάτε τι θέαται πεί τότε έν Adleroμic nego. Пeopμiv vas xv ̧‹ ó DeÒ's č× 7 à δελφῶν ὑμῶν ὡς ἐμέ αὐτῇ ἀκέσεσθε, καὶ πάν T coa av naλion es uns 150 5, ψυχὴ ἥτις ἂν μὴα nion to wegfnTY ČNÉ•
1 King. knew, as the Anointed of xii. 3. God, and thence named the vs, onopol Dice Toy in Pricfts and the Kings the τῷ λαῷ αὐτῆς. Τοπον Anointed. Him David knew, Ader 'inres à 78 Navn and fung an Hymn concern- cearápylu ↑ dreva.
prews xveis natwo- ing him, A Song concerning Pfal. xliv. es the Beloved; and adds in his TEXW & & Wey Perfon, and fays, Gird thy
wego en wincev, ws - Sword upon thy Thigh, O thou λα δεσπότων τῗτον who art mighty in thy Beauty Zamena cida's Xerson and Renown; Go on, and pro. Σαμεήλ εἰδώς Qet, Tus iepes Tès fper, and reign, for the sake Barines, Xelges aró- of Truth, and Meekness, and Mace. Tetov eida's Aa- Righteoufnefs, and thy Right Cid, fame 7 inip Hand shall guide thee after a άury adv, λév wonderful manner. Thy Darts αυτῷ ᾠδὴν, 'NIN ÚπÈρ TỸ άJATT. are (harpened, O thou that art è Empépwr as welow mighty; the People shall fall που aule, éqaoner under thee in the Heart of Περίζωση το ῥομφαίαν the King's Enemies. Wherefore 08 Exi 7 pencév os, God, thy God, hath anointed δεκατέ, τῇ ὡραιότητί thee with the Oil of Gladnefs os, & TuS náme os, above thy Fellows. Concern naτood, ing Him alfo fpake Solomon, as in his Perfon, The Lord Prov. viil. created me the Beginning of 22.----250 x dingyoróvns' è ódnyń. his Ways, for his Works: Beof ar Jaunasis in değiά fore the World he founded me, · σα. το βέλη σε ἠκονομic in the Beginning before he δικατέ, λαοὶ ὑποκάτω made the Earth, before the OS TETOVALY IV rapia Fountains of Waters came, be-' Turen Dewr T Barnews. fore the Mountains were faftenλὰ τόπο έχρισέ σε ed, he begat me before all the ¿ Deos, & Osós σ - Hills. And again, Wifdom ix. 1. ov ajamidσews built herself an House. Conτές μετέχες σε. Περὶ ceruing him allo Ifaiah faid,
αυτ8. ΚύριΘι ἔκτισέ μeapon odav aute eis ἔργα αὐτῷ· ππὸ τῷ αἰῶ deμeriwoś μe, Ev
Jfa. xi. v. A Branch hall come out of ἀυτῷ ἐ ὁ Σολομώς the Root of Jeffe, and a Flower λe as in a GT & fall Spring out of his Root. And, There hall be a Root of Jeffc, and He that is to rife to reign over the Gentiles, in Him shall the GenAnd Zachariah tiles trust.
Zach.ix.9. fays, Behold thy King cometh unto thee, just, and having Salvation, meek, and riding upon an Ass, and upon a Colt Dan. vii. the Foal of an Afs. Him Daniel defcribes as the Son of Man coming to the Father, and receiving all Judgment and Honour from him; and as the Stone cut out of the Mountain without Hands, and becoming a great Mountain, and filling the whole Earth, dafhing το Pieces the many Governments of the fmaller Countries, and the Polytheism of Gods; but preach ing the One God, and ordaining the Monarchy of the Romans. Concerning Him alfo did Jeremiah prophefie, Lament. faying, The Spirit before his Face, Chrift the Lord, was ta
aρxn, wei I Ť Juv
! Tessa Sav V.V. 2 zaïpe opidcxbvjarig σwy. V. 3¿eeft V. 1 deeft. V.
moar ken in their Snares: Of whom
pspor, ifor Sopus Ezekiel also, and the fol-
lowing Prophets affirm every
Soussor eis p where that He is the Chrift, péza, è manewra the Lord, the King, the Judge, oder zuv, ouwrei- the Law-giver, the Angel of : βοντα πολυαρχίαν του the Father, the only Begotθρχῶν, ὁ πολυθεΐδω ten God. Him therefore do DEWY, IMUNOT we also preach to you, and Evα Dεov, & Xero declare him to be God the ** The 'Pw- Word, who miniftred to his *.* Pag. God and Father for the Crea. 326.
TEpepias tion of the Universe. προφητεύων PATOWY sy believing in Him you fhall ἔλεγε Пvoμg we we live, but by disbelieving Cπε ἡμῶν Χρισὸς κύ- you fhall be puniâhed. For, eQ Cuvernoon & He that is difabedient to the Tais Yaptoeais au- Son fhall not fee Life, but the τῶν ᾧ επομῳ, ἐν τῇ Wrath of God abideth on him. σκιᾷ αὐτῷ ζησόμεθα Therefore after you have ἐν τοῖς ἔθνεσι. Καὶ kept the Feftival of Pente IεCenina ï @ oi na coft, keep one Week more Deens weeny To Festival, and after that fast, ταχε τῦτον εἶναι Xe- for tis reafonable to rejoice sov, necov, Bachλéa, for the Gift of God, and to xeli, voμgĺéru, 5. faft after that Relaxation: Jav To TaTed's, Mg- For both Mofes and Elias γελον πατρὸς, Varun DEÓV. TETOV fafted Forty Days; and DaΘεόν.
Joh. iii. 36
ἦν ᾧ ἡμεῖς κηρύσσομy niel for Three Weeks of Days Fr. xxxiv,