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النشر الإلكتروني

XV. HE

SECT. XLVI.

therefore charged us

Παρήγγειλεν ἂν ἡμῶν αυτός νηςεύειν ἐξ upas Zúlas, Ha Ιεδαίων δυσέβεια ropian, Tedav Tus odipens καλοστίμους ἐπὶ τῇ ἀπωλείᾳ αὐτῶν καὶ γ αυτός αυτοῖς ἐπεδάκρυ av, dyronouat xyeir

himself to fast these Six Days, on account of the Impiety and Tranfgreffion of the Jews, commanding us withal to bewail over them, and lament for their Perdition. For even he himfelf Luk. xix. wept over them, becaufe they knew not the time of their Vifitation. But he command-ongs AUTWV. TEed us to faft on the Fourth Teáda Syondles and Sixth Day of the Week,

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the former on account of his
being betray'd, and the lat-docide, 7 5 1⁄4 to
fer on account of his Pal
fion. But he appointed us
to break our Faft on the Se-
venth Day at the Cock
crowing, but to fast on the
Sabbath-day: Not that the
Sabbath-day is a Day of
Fafting, being the Reft from
the Creation, but because
we ought to falt on this one
Sabbath only, while on this
Day the Creator was under
the Earth. For on their very

1xgrámavas V. 2 deeft. V.

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τῇ κατέχον * κύριον, Feaft-Day they apprehended

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the Lord, that that Oracle
might be fulfilled which says,
They placed their Signs in the Pfal.lxxii.
middle of their Feast, and 4. vel
knew them not. Ye ought
therefore to bewail over them,
becaule when the Lord came

deeft,

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Gon 675 doar and, they did not believe on Him, άTεσolo but rejected his Doctrine, ** Pag. judging themfelves unworthy of Salvation. You therefore are happy, who once were not a People, but are now an holy Nation,deliver'd from the Deceit of Idols, from ig norance, from impiety; who once had not obtain'd Mercy, but now have obtain'd Mercy, through your hearty

αλλ' **
τώ διδασκαλιών αυτό,
avažius neindum
τις σωτηρίας, ὑμεῖς εν
Мандело ої
οι ποτε ४
λads, vuły dy-
ov, puæter and waves
eidwawy, to agrolas,
STO JUNEC cías, of Gon
ἐλεημένοι να ἢ ἐλεη-
θέντες
DEVTES Ni & wangu

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Οι

I apdras un ir 8 Obedience: For to you, the
arolyn in múan & Cans Converted Gentiles, is open'd
TOIS & EVæv oves the Gate of Life, who for-
TOTE CON nama, merly were not beloved, but
vuïÿ TeĢiλnμsjoi, 2
ὺς εἰς περιποίησιν Θεο
JE TAJNING, TW is

ἀρετὰς αυτὸ ἐξαγγέλλειν.

are now beloved; a People
ordain'd for the Poffeffion of
God, to fhew forth his Ver-
tues, conerning whom our

Wel av ATTED & 2 Owing" Saviour faid, I was found of Ifa. Ixv.
ἂν είπεν σωτηρ
Εὑρέθην τοῖς ἐμὲ μὴ ζη- them that fought me not; I was
τὸν ἐμφανὴς ἐχυό- made manifelt to them that

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ask'd not after me? I said, Be

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hold me, to a Nation which did not call upon my Name. For when they did not feek after him, then were they fought for by him, and you who have believed in him, have hearken'd to his Call, and have left the Madnels of Polytheim, and have fed to the true Monarchy, το Almighty God, thro' Chrift Jefus, and are become the Completion of the Number of the Saved ; Ten Thou and Dan. vii. times Ten ThouÇand, and Thoufands of Thoufands ; as it is written in David, AThoufand Pfal. xc.7. hall fall befides thee, and Ten Thou and at thy Right Hand. And again, The Chariots of lxviii. 18. God are by Tens of Thoufands, and Thoufands of the Profpevous: But unto unbelieving Ifrael He fays, All the Day lav. 2. long have I fretched cut mine Hands to a difobedient and gain-aying People, which go in a way that is not good, but after their own Sins, a People provoking me before my Face.

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τῶσιν εἶπα· ἰδ' ειμι, τῷ ἔθνε, οἳ τὸν ἐκάλες σου τὸ ὄνομά με. μὴ ζητήσομτες γι' αυτόν, Τότε ἐπεζητήθετε παρ αυτό. @ ὑμᾶς" πιειGντες εἰς αυτόν, της κέσατε τῇ κλήσς αυτό, καταλείψαντες που λύθεον μανίδῳ, ἐ τῇ αληθεί μοναρχία προσφυγόντες, Τῷ πορτοκ ράτορι Θεῷ," ο Ιησε Xeις πλήρωμα αριθμός σωζομύτον λυόμβυοι Μύρια μας ριάδες, ο χίλια χιλιά δὲς ὡς ἐν τῷ Δαβίδ γέγραπται + Πεσείται ἐκ το κλίτες σε χιλιάς, μυριάς ἐκ δεξιῶν σε @ πάλιν Τὸ ἅρμα το Θεξ μυριοπλάσιον χιλιάδες Αθηνών των Πρὸς ἢ ἳ Ἰσραὴλ, τον ἄπιςον λέγε. Ολίω ἡμέραν τας χειράς με ἐξεπέτασα πρὸς λαὸν απειθῶντα, καὶ ἀντιλέ γοντα, τοῖς πορευομέ 2015 2 od 8 ἐ καλῇ,

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ἀλλ ̓ ὀπίσω ἢ ἁμαρτιῶν αὐτῶν λαὸν παροξυναντά μα

ἐνώπιον με.

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See how the People pro XV1. voked the Lord by not be o lieving in him; therefore he fays, They provoked the Holy Ifa. lxiii, μayor, Spirit, and he was turned to 10. **Page è erean aurois es be their Enemy. For BlindDear. Abλetía Snels is caft upon them, by reafon of the Wickedness of

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κακόνοιαν αὐτῶν, ὅτι their Mind, becaufe when

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they faw Jefus, they did not believe him to be the Chrift of God, who was before all Ages begotten of him, his only begotten Son, God the Word, whom they did not own through their Unbelief, neither on account of his mighty Works, nor yet on account of the Prophecies which were written concerning him. For that he was to be born of a Virgin, they read this Prophecy, Behold sa vii, 14. a Virgin shall be with Child, Matt.i. *3and shall bring forth a Son, and they fall call his Nane Emanuel For to us Child is born, to us a Son is given, whofe Government is upon his Shoulders, and ovoμg durs, his Name is called the An

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! deeft. V. & aitvar v. 2 éyramar V. 2 deeft. V. v.

alfa. ix. 6.

gel of his great Council, the pegáns Buλñsäljeños, Wonderful Counsellor, the Migh- Sayaços Cuμbonos,

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ty God, the Potentate, the Prince of Peace, the Father of the future Age; now that because of their exceeding great Wickedness, they would not believe in him the Lord, 1. fhews in thefe Words, Who hath believed our Report? and to whom hath the Arm of the Lord been revealed? And afλú¢ ≈n ; Kaj & ̧ñ‹° ́A

zame To μÉMOVTQ air. "On 5 Ygrgide vaplamooop aπειθέσεσιν αὐτῷ, λέγ Kue", ris 675 doe Tangn; x · Beaχίων κυρίε τίνι απε

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ὑμῖν δ, τοῖς ἐξ ἐθνῶν,

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vi. 9. terward, Hearing ye shall hear, and shall not understand, and feeing ye shall fee, and shall not perceive: For the Heart of this People is waxed grofs. Wherefore Knowledge was taken from them, because feeing they over-look'd, and hearing they heard not. But to you, the Converted of the n i Barλda ök Gentiles, is the Kingdom given, becaufe you, who r Impugμalos π• Knew not God, have beliey'd

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Gal. iv. 5. by Preaching, and have known

μή γινώσκοντες Θεὸν,

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αυτό Ιησε

εδσαντες ἔγνωτε αὐτὸν, μamor grante Him, or rather are known of ours the 'Inos & Him through Jefus, the Saviour and Redeemer of thore that hope in Him. For ye are tranflated from your

op Q, & vrewTY * έλισιζόντων ἐπ ̓ αὐ τίν. μεταβάντες γι' αὐτὸ wegniegs 2 Matmo.

deeft. V. zvers, V. 3 malegmegdöte. V.

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