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Almighty God, through our χάρις ὑμῖν δ εἰρ[η Σπὸ
The Catholick Church is
· ὁμοςοιχῶς. V.
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ye Children of God, to do all things in obedience to God; and in all things pleafe Chrift, who is our God. For if any Man follows Unrighteousness, and does thofe things that are contrary to the Will of God, fuch an one will be efteem d by God as the Disobedient Heathen.
Abftain therefore from CAP. I. all unlawful Defires and Injustice: For it is written in the Law, Thou shalt not covet thy Neighbour's Wife, nor his Field, nor his Man-Servant, nor his Maid Servant, nor his Ox, nor his Afs, not any thing that is thy Neigh bour's: For all coveting of thefe things is from the Evil One. For he that covers his Neighbour's Wife, or his Man-Servant, or his MaidServant, is already in his Mind an Adulterer, and a Thief; and if he does not repent is condemn'd by our Lord Jefus Chrift: Through
whom Glory be to God for μεταγνῷ, ἐκέκρι3) ὑπὸ ever, Amen. For He fays in the
Gospel, recapitulating, and Xe8,2 d' & déα confirming, and fulfilling the Ten Commandments of the Matt. v. Law, It is written in the Law, Thou shalt not commit Adulte ry: But I fay unto you; That is, I faid in the Law, Moses; But now I fay unto you my Self, whosoever hall look
τῷ Θεῷ εἰς τὰς αἰῶνας. ’Αμήν. Λέγς γδ ἐν τῷ darseniw, dwaxeQahajóμg & snelwv.@ new The Seng. Agger νόμε· ὅἱ ἐν τῷ νόμῳ γέyear, & pods τότες λégw dμűv· TYTSIY δια his Neigh~ ἐν τῷ νόμῳ /α Μωσέως bour's Wife, to luft after e engang vu 5 : Her, hath committed Adultery with her already in his Heart. Such an one is condemn'd of Adultery who Covets his Neighbours Wife in his Mind. But He that Covers an Ox or an Afs, does not he defign to steal them ? to apply them to his own Ufe, and to lead them away? Or again, He that covers a Field, and continues in fuch a Difpofition, does not he wickedly contrive how to remove the Land-marks, and fo compel the Poffeffor to part wvithi fomewhat for nothing:
For as the Prophet fome-
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Wherefore he fays, Muft you alone inhabit the Earth : For these things have been heard inthe Ears of the Lord of Hofts. And elsewhere, Curfed be he Deur. who removeth his Neighbours xxvII. 17Land-marks: and all the People Shall Say Amen. Wherefore, Mofes fays, Thou halt not remove thy Neighbours Landmarks, which thy Fathers have xix. 17. fet. Upon this Account therefore, Terrors, Death, Tribunals and Condemnations folTois low fuch as thefe from God. But as to thole who are obedient to God, there is one Law of God, fimple, true, 'iving, which is this, Do not that to a Tob. 17. nother which thou hateft another 16. fhould do to thee. Thou wouldst ***Pag notthat any one fhould look 201, upon thy Wife with an evil Design to corrupt her; Do not thou therefore look upon
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thy Neighbours Wife with gear avans, unde où
But if any one curse thee, do thou bless him: For it is written in the Book of Numbers, He that bleffeth thee XXIV. 9. is blessed, and he that curseth thee is curfed. In the fame manner it is written in the Luke v1. Gospel, Bless them that curse you. Being injur'd, do not avenge yourselves, but bear it with Patience ; for the Prov. xx. Scripture fpeaks thus, Say not thou, I will avenge my self on my Enemy for what Injuries he has offered me; but acquiefce under them, that the Lord may right thee, and bring Venge on o nieco, è indiniance upon him nho has injurd αν ἐπαγάγῃ τῷ ἀδικῶν· thee. For fo fays he again. Kay Sady Ey
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Matt. v. in the Gofpel, Love your Ent- τις δαιΓελίῳ λέγς. Αmies; do good to them that gaaTE TES EXОpes &