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xvi. 33

V. 22

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x. 17. have Tribulation, for they shall deliver you into the Syna. gogues, and ye shall be brought before Rulers, and Ki gs, for my fake, and for a Teftimony to them. And, He that endureth unto the End, the fame shall be saved. For he that is perfecuted for the fake of the Faith, and bears Witners to Chrift, and endures the fame, is truly a Man of God.

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But he that denies himfelf to be a Chriftian, that he may not be hated of Men, and to loves his own Life more than he does the Lord, in whole Hand hi Breath is, the fame is wretched and miferable, as being detefta. ble and abominable, who as crayns & ßdeλuxrós

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Anous avou, ex des Men, but is the Enemy of God, having no longer his Portion with the Saints, but with thofe that are accurfed chuling inftead of the Kingdom of the Bleffed that eternal Fire which is prepar'd for the De il and his Angels not being any longer

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gendis ours by hated by Men, but rejected JDTV ET MIμe- by God, and caft out from "Q, X'n' ao Te his Prefence. For of fuch

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Matt.x.33

Luk.ix.26

απισμα, a TμQ & Dan one our Lord declared, Weyours we cube- faying, Whofoever. fhall deny M Cany weijo To me before Men, and fhall be TE & TEA To o meros, afham'd of my Name, I allo λέγων· Οςις αρνήσεται will deny, and be albam'd of we en wegwer ifs av him before my Father which θρώπων. καὶ ἐπαιχω- is in Heaven. And again, θη δ' ὄνομα με', αρ. He fpeaks thus to us our Though autor nag, felves, his Difciples, He that Matt.x.37 νήσομαι αὐτὸν 3 * Eng in droogy" loveth Father or Mother more ἐπαισχυνθήσομαι έμπροθεν τε πατρός than me is not worthy of μs To Ev veavoïs. Kai me; And be that loveth Son πάλιν λέγω τοῖς καθ or Daughter more than me is Tais auto, hiv au- not worthy of me; and he that TOIS, ETWS' "O ginar taketh not his Cross, and folπατέρα marie stieg op loweth after me, is not worthy ἐμὲ σοκ έςι με άξια. of me. He that findeth his ₫o pinay you da Life shall lose it; and he that Tea Lap iμe, con i lofeth his Life for my fake

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xvi. 36. fall find it. For what is a με αξία καὶ ' ός ξ

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Man profited if he hall gain the whole World, and lofe his own Souls or what fall a Man give in Exchange for his 7. 28. Soul And afterwards, Fear not them that kill the Body, but are not able to kill the Soul; but rather fear him who is able to deftroy both Soul and Body in Hell.

λαμβάνς + σαυρὸν αὐ το, καὶ ἀκολουθεῖ ὀπίσω με, ἐκ ἔσι με άξιΘ". ὁ δρὼν ἢ ψυχίω αυτό, Σπολέση αὐτὴν Σπολέσας ψυχω αυ τὸ ἕνεκεν ἐμέ, γρήστ αυτήν. τί οφελείται εὔθρωπο, ἐδ τ κόσ μον ὅλον κερδήσῃ, ἢ ψυχίω αὐτὸ ζημιω δη, ἢ τί δώσει ἄνθρωπῷ ἀντάλλαγμα το ψυχῆς αὐτο; Καὶ ἑξῆς· Μὴ φοβηθητε από τη Σποκτεινόντων το (ως μα, * 5 ψυχώ μὴ διαμλύων ἀποκτείναι φοβήθητε ἢ μᾶλλον ἢ δικάμνον και ψυχμ @ σώμα απολέσαι γιέννη.

SECT. XLII.

y. Every one therefore who learns any Art, when he fees his Malter by his Diligence and Skill perfecting his Art, does himfelf earneftly endeavour to make what he takes in hand like to it. If he is not able, he is nor perfected in his Work. We therefore who have a Malter, our Lord Je

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ỳ nμes Ev, excules difus Chrift, why do we not δάσκαλον ἢ κύριον - follow his Dodrine: Since μῶν Ἰησῶν - Χριςόν, he renounced Repore, Plea HATI & Mμsμeda fure, Glory, Riches, Pride, the E AUTY didale; Ti Power of Revenge, his Moδιδαχή chav arraro ther and Brethren, nay, and avéos, meuan, do, moreover his own Life, on πλέτῳ, τύφῳ, διά- account of his Piety towards μg aμutiny, une, his Father, and his Love to by aden pois, non us the Race of Mankind : Th Dinda (wn, and fuffer'd not only Perse* wegs & TaTeea cation and Stripes, Reproach debar", 7 as us and Mockery, but alfo Cru φιλανθρωπίαμ ̓ ὑπομέ- cifixion, that he might fave vas & Mover 2 diyor the Penitent, both Jews and

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C" Magizas, ovedio- Gentiles. If therefore He,

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' for our fakes, renounced his - Repofe, was not afham'd of the Crofs, and did not esteem Death inglorious, why do not we imitate his Sufferings, and renounce on his Account even our own Life, with that Patience which he gives us For he did all for our fakes, but we do it for our own fakes: For He does not ftand in need of us, but we ftand. in need of his Mercy. He only requires the Sincerity and Readiness of our Faith,

axony v. 2 defunt. v. 3 suvev. V. avaprnor. v. deeft.v.

Job xxxv. 7 as the Scripture fays, If thou beeft righteous, what doeft thou give to him : Or, What will he receive at thy Hand Wickednes is to a Man like

VI.

304.

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ὑπομονώ; εκανα μ 8 δὲ ἡμᾶς, ἡμᾶς δ' ἑαυτές, ο γδ λήξε ἡμῶν αὐτὸς ἡμᾶς 3 Ξ ἐλέες αὐτόν. μόνον

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thy felf, and thy Righteou nefs - πίσεως ἡμῶν

to a Son of Man..

γνήσιον όπιζητά

31 αυθαίρετον. ὡς φης τι δώσει αὐτῷ, ἢ τι ὁμοίῳ σε ἡ 4 ασέβεια

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Let us therefore renounce ** Αποταξάμεθα

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Pag our Parents, and Kinfmen, and Friends, and Wife, and Children, and Poffeffions, and all the Enjoyments of Life, when any of thefe things become an impediment to Piety. For we ought to pray that we may not enter into Temptation; but if we be called to Martyrdom, with Conftancy to confers his precious Name; and if on this account we be pumild let us rejoice, as hafening to Immortality. When we are prefecuted, let us not think it frange; let us not love the preient World, nor

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ἂν καὶ γονοῦσι, @ Cuy. λυέσι, καὶ φίλοις, καὶ γυναικὶ, καὶ τέκνοις, και κτήμασι, και Εύμα πάρτι της βίῳ, ὅταν τι τέτων κώλυμα προς βυσέβειαν δε η προ σούλες ἡμᾶς, ἵνα μὴ εἰσέλθωμήν εἰς πει Θασμάν. ἐγὼ ἢ κληθῶ μία εις μαρτύριον, με εντάσεως ομολογεῖν δ τίμιον ὄνομα καὶ ἐδ τέτε χάριν κολα πώμαι χαίξωμεν ως λαγανα σίαν απεύδοντες, διω κόμενοι μὴ ξενιζώμεθα μὴ ἀγαπήσωμεν τ

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