God, to the Reproach and ThS TOLSTOY, è fuch as walk holily, and fup μα εσίως περιπα- اد But receive not from thole that are excommunicated, until they are thought worthy to become the Members of the Church. But if a Gift be wanting, inform the Brethren, and make a Collection from them, and ply the Afflicted. ἀδελφοῖς, ἐ ἐξ αὐτῶν thence minifter to the Or Cumognu mondjuju, phans and Widows in Rightsoufners, διακόνὶ τοῖς ὀρφανοῖς છે ? ńટ્યા Gup• AY unto the People un- IX. d · λαῷ, ἃ ~ Σολομών SAY ¿Cpős Tina neov the Wife fays, Honour the Prov. iii, To our Singiwv Torv Lord out of thy juft Labours, 9, &c. ἢ ἀπάρχει αὐτῷ από and pay thy firft Fruits to him τῶν καρπῶν δικαιοσύ- out of thy Fruits of Righte vas iva munay Toufness, that thy Garners may ταμειά σε πλησμονῆς be filled with Fulnefs of Wheat, R 4 and 'Ex and thy Prefes may burft out ότε· οἴνῳ ἢ οἱ λωρί ingis Ev nine 7 m- pinata diαTÚNETE, διακονοιῶτες εἰς τες α geασμός αρ ἁγίων puó déλus, aixaλώτες, δεσμίες, έπης ρεαζομθύες, ἥκοντας ἐκ radiuns Ng ☎övo by Tyrants, and condemn'd & XeGY AND TUto Single Combat and Death, but are efcap'd. For the xxiv. 11. Scripture fays, Deliver thofe that are led to Death, and redeem thope that are ready to flain, do not spare. X. But if at any time you either Meat or Drink, which ράννων εἰς μονομαχίαν Davator. Med n gaan. Pury agorjuss γραφή. απομίες es da'valov, & inteis κτεινομλύες μη φείση. ΜΙ 2 και καταμάλωμα, σοκ σεβῶν βρώμα· ταῦτα ἢ & ὁ νόμΘ διαχορούς, θυσίαν όψει συμαβρωτον αποκαλών, ὲ πυρὶ ταύτην ἀναλίσκεπαι κελοίων. 8 τη φύση φαῦλα τα προσφερόμιμα, αλλά τη γνώμη οι προσκο μιζόντων αὐτά. τότο ἢ προτάστομου, όπ 3 μὴ Σποςρέφειν τις πλησιάζοντας ὑμῖν εἰδότες * σωτυχίδω πολλάκις επωφελῆ τοῖς ἀσεβέσι 2 go wunday", 7 3 ways τὲς δυσεβεῖς", ἔπιβλα6 ñ 5 μý vl 7 x 7 Jpn σκείδι κοινωνίαν. ταῦ. τα μὲ ἐν Ἐπὶ τοσέτον, αγαπητοὶ, εἰρήσθω υμων πρὸς ἀσφάλειαν ὑμῶν. 1 for the Fire, and not Food for the Pious And this Mer thod is plainly appointed by Levit. xix. the Law, when it calls a Sa-6. crifice kept too long a Thing not fit to be eaten, and com mands it to be confumed with Fire: For fuch Oblations are not evil in their Nature, but on account of the Mind of chole that bring them. And this we Ordain, that we may not rejed thofe that come to us, as knowing that the common Converfation of the Pious has often been very profitable to the Ungodly, but Religious Communion with them is alone hurtful. And fo much, Beloved, thall fuffice to have fpoken to you in order to your Security. SECT. XL. Οἱ μθύ τοι πατέρες, VE Fathers, educate your Children in the Lord, παιδεύετε τα τέκνα ὑμῶν ἐν κυρίῳ, ἐκτρέ- bringing them up in the φοντες αὐτοὶ ἐν παιδεία Nurture and Admonition of the Lord and reach them Ο σε θεσία κυρίς, καὶ · προσφερόντων. V. γεν ν. 3 ρὰ τῶν εὐσεβῶν, ν. XI. fuch 1 naň fuch Trades as are agree. διδάσκετε αὐτὰ ἔπιτη able and fuitable to the δείες και αρμοζέσας Word, left they by fuch Op- 20 yvas, iva un portunity become extrava- & Angelas gaviagant, and continue without συμπα, ε ανεπιτίμητα Punishment from their Parfs govéwv perderents, and fo get Relaxation, wey weas άvéσEWS ανέσεως before their Time, and go TU YOUTOU, αφηνιάστασε aftray from that which is rs. She fin diragood. Wherefore be not a- Cade aurois fraid to reprove them, and orHY, σωφρονίζοντες to teach them Wildom with αὐτοὶ μεν εμβαθείας Severity: For your Correcti$ STORTENGTH OUT ons will not kill them, but παιδεύοντες, μᾶλλον rather preserve them. Ας σώσετε αυτοί καθώς Solomon fays fomewhere in i Zongμ av cv Ty Prov.xxix the Book of Wisdom, Chaften Goia qnoi aile you 17. thy Son, and he will refresh C", avaπaúσ œ xix. 18. thee; fo wilt thou have good Tw 8 E5ay COL OVERHope of him. Thou verily ms. Cù μ z jab Sw fhalt fmite him with the Rod, males autov, j and fhalt deliver his Soul from uxlis auro púon in xiii. 24. Death. And again, fays the farárs. Kaj zadev Xé Eccluf. I πα 2 الله 21 τη 2 fame Solomon thus, He that aris 2% πws". "Os Spareth his Rod, hateth his qederoy & kautê BanSon; and afterwards, Beat melas, moet taure bis Sides whilst he is an In- yov. Kaj 3 s ̈· Kλdfant, left he be harden'd, and oor is madea's auto, difobey thee. He therefore ὡς ἔςι νήπιθ. μήποτε that negleds to admonith σκληρωθείς απειθή and inftruct his own Son, on CoL. "Os quidery Ev Sivav & Gupeνίζειν ἢ ἑαυτὸ εον, μίσε τ ἴδιον παῖδα. ἐκδιδάσκετε ἐν ὑμῶν τα τέκνα λίγον κυρίs Tinvataggor nueis ςύφετε ἢ αὐτοὶ ἐ δωρ. τοῖς & ποιείτε ὑποτακTing and Bρéqus didonovTES auta ised γράμματα, ἡμέτερα π x Dua, yỳ não γραφιώ 2 Ocíav SaSidores". 3 μn didors 4 ἄνεσιν αὐτοῖς τεξεσιάζειν ὑμῶν το * ὑμετέραν γνώμίω μαι ὁμηλίκων εἰς συμπόσιον μὴ ἐῶντες αὐτὰ συμβάλλειν ἔσω γ εἰς ἀταξίδι εκτραπήσονToy, èeis Topvelar Te ριπεσοιται· καὶ ἐδ arci z nej novéwv μέλειαν το το πάθωσιν, ἔνοχοι 7 ψυχῶν αὐτῶν οἱ Χυνέσυμτες υπάρEvav. & Wo Thy ναμθύων" ραθυμία σύνοἀκολάςοις οἱ παῖ δες αμύρτήσομτες σκ AUTO! 19:01 Horgan ་ τη 2 hates his own Child. Do you therefore teach your Children the Word of the Lord. Bring them under with cutting Stripes, and make them fubject from their Infancy, teaching them the Holy Scriptures, which are Chriftian and Divine, and delivering to them every facred Writing, not giving them. II, Such Liberty, that they get the Mastery, and act against your Opinion, not permitting them to club together for a Treat with their Equals. For fo they will be turn'd to diforderly Courles, and will fall into Fornication; and if this happen by the Careleffnefs of their Parents, those that begat them will be guilty of their Souls. For if the offending Children get into the Com pany of debauch'd Perfons, by the Negligence of thofe that begat them, they will not be punifh'd alone by themfelves: But their Parents allo will be condemned on their account: For this caufe θεοπνετον, άγεσιν αὐτοῖς. v. 3 αὐτοῖς. V. en |