L to God, and as foon as fhe asks any thing, the Gift will prevent her; as He fays, Ifa, Ivili.9.While thou art fpeaking I will fay, Behold I am here. Let fuch an one allo be free from the Love of Money, free from Arrogance, not given to filthy Lucre, not infatiable, not gluttonous; but 'n ann nadaied, alpes ago! of nodes navngi", è οἱ πόδες καυλοι", song webs appziar, are way's φλυαρίαν ἕτοιμον, αλ' a za piju vai doοντα, μεταλαμβάνον wagonne His Mer I discov. TW .. as φησί, &pw, id's má ρειμι. Τοιαύτη ἢ ἔσα, υπαρχέτω ἀφιλάργυ continent, meck, giving non è abiex ibody difturbance, pious, mo deft, fitting at home, finging, and praying, and reading, and watching, and fasting; fpeaking to God continually in Songs and Hymns. And let her take Wool, and rather affift others than hero felf want from them; being p, άTUQQ, μn asmindful of that Widow who χροκερδής, μὴ άπλη is honour'd with the Lord's, μnλixv® ám Teftimony, who coming into the Temple, caft into the Trea- Gear®, drains, fury two Mites, which make a a Farthing. And Chrift our Lord and Master, and Searcher of Hearts, faw her, and Mar. xii. faid, Verily I say unto you, that this Widow hath caft into the Treafury more than 43. Luk,xxi.3 2 σε ἐκλαμβάνεσα, ἑτές τοις μᾶλλον όπι χρηγείτω, ἤπερ αὐτή τινα διέπω μιμνησκος μθύη τ ἐν τῷ διαδη they all: For all they have caft in of their Abundance, but this Woman of ber Penary hath caft in all the Living that he had. λίῳ μην τυρημθύης ὑπὸ ξ κυρίς χήρας, ἥτις ἐλθε σα ἐν τῷ ἱερῷ, ἔβαλεν εἰς δ' γαζοφυλάκειον τα δύο λεπτά, ὅπερ ἐι η δράντης και θεασάμΘ. αὐτὴν ὁ καρδιογνώτης Χριςός, ὁ κύριθ, ἡμῶν & διδάσκαλο, είπεν 'Αμίν λέγω ὑμῖν, ὅτι αὕτη ἡ χήρα πλεῖον πού των ἔβαλεν εἰς δ' γαζοφυλάκειον· ὅτι οἱ πούτες ἐκ τ περισσεύματα αὐτῶν ἔβαλον αὕτη ἐκε υπερή ματα." ὅλον αὐτῆς Ἡ βίον ἂν εἶχε SECT. XXXIII. THE Widows therefore ought to be grave, obedient to their Bilhops, and their Presbyters, and their Deacons, and befides there to the Deaconeffes, with Piety, Reverence, and Fear ; not u furping Authority, nor defiring to do any thing beyond the Conftitution, without the Confent of the Dea con; as fuppofe the going to any one to eat or drink with him, or to receive any thing from any body; but if without Direction fhe does A defunt. V. 3 ἀπελθειν. ν. ἀπελθῆσαι. V, P 3 any VIII. I any one of there things, let λέπεσα ποιήσῃ ἕν τε nefs. с اد For how does fuch an one Τις βλέπονται, δι Ti 28 know of what Character the la ris est, Perfon is from whom the re- λαμβάνει, ἢ ἐκ ποτα ceives? Or from what fort s Hangvías 2 maeaof Miniftration he fupplies Cam!" + Explus ; o πό her with Food; whether it ner && aptamus, does not arise from Rapin, in as vos é naλns aor fome other ill Course of ys; còn msaμjún" Life: while the Widow does e on not remember, that if the receives in a way unworthy, Desin aof God, the muft give an Account for every one of thefe things. For neither will the Prients at any time re. ceive a Free will Offering from such an one; as fuppofe from a rapacious Per lon, or from a Whore. For it is written, Thou shalt not covet those that are thy Neigh-S DHS THIS TWV, Deut. bour's: And, Thou shalt not XXIIL 18. *Pag. Pag offer the Hire of an Harlot 282. to the Lord God. From fuch as thefe no Offerings ought to be accepted, nor indeed Exod. xx. 17. 2 Si aqweroγινέπωσαμ de apag! Tees ὑπακοὴ ἐντεταλ τῶν εἰρημένων. ν. · χορηγεῖ. ν. αγιος πίνυν.ν. ἐ π τῶν τῇ. κρατε NATAğır monów from the Church. Let the 2 ποιείτω συμ TOLETWOON, US e iTanús é an ὑπακούεσαι MÝTY CAPрÁTY, συναγώγει δελόμ, * TÚTY Terad. DM, TUMKAN Tis nanois Teprufus, κακοῖς προαιρεμλίας, μὴ θέλοντος μεταμεληθῆναί ποτε, κοινωνά TÓTW Tỷ Teodxî, AUTE XEISON & Ts αδίκες Σποτρεφόμιμον, Cainodoμa aures Σ avacie dorews, συμβολιύεται αὐτοῖς, μn a piwr aures eis μεταξύοισι ἐλθεῖν, ὡς προσκλαύσαι, ο δεn γῆνει το Θεοδ. Widows alfo be ready to obey the Commands given them by their Superiors, and let them do according to the Appointment of the Bishop, being obedient to him as to God: For he that receives. from fuch an one who is worthy of Blame, or from one excommunicated, and prays for him, while he purpoles to go on in a wicked Courfe, and while he is not willing at any time to repent, holds Communion with him in Prayer, and grieves Christ, who rejeas the Unrighteous, and confirms them by means of the unworthy Gift, and is defiled with them, not fuffering them to come to Repentance, fo as to fall down before God with Lamentation, and pray to Him. </ SE C T. XXXIV. Ee To Juva. NOW as to Womens Bap- IX. nas Baticar, gvw.tizing, we let you βαλλίζειν, γνω í Sous vμv, ÖTL i know, that there is no fmall SunQ & june's 78 Peril to thofe that under2 To Txapéoans, do take it. Therefore we do not P 4 advife advife you to it; for 'tis Cubos madangerous, or rather wicked, as 20, amor wa and impious: For if the evoμg @dochés. ei Cor,xi.3. Man be the Head of the Wompaan gewaings & man, and he be originally or amp, &T TOKEL dain'd for the Priesthood, eeroy HS TERWUNNY, it is not just to abrogate Singlov, a Demoaj the Order of the Creation, and leaving the Principal to come to the extream Part of qator inter owng. the Body. For the Woman is the Body of the Man, taken from his Side, and 1 Suspice, y grouλιπόντα ἢ ἀρχω, ότι yun owμg and eas, in meas ov, by woκείμενον ἐκείνῳ, ἐξ ἔπερ I fubject to him, from whom npéen as Tajdar she was separated for the Pro- Autos' go" ou, creation of Children. For, poi, werdo! apm Gen.iii. 16. fays He, He shall rule over thee. For the principal Part of the Woman is the Man, as being her Head: But if in the foregoing Conftitu tions we have not permitted them to teach, how will any jap guvings o arip, ed è mgaan. 45 ἐν τοῖς προλαβεσ δια δάσκειν αὐταῖς σαν πετρέψαμε, πως ε ρατεύσαι ταύταις το φύσιν με συγχωρήσει 22 2 2 Awwv adeóms☺ ☎ **Pag. one allow them, contrary to To 8** TPS EN284. Nature, to perform the Of fice of a Prieft? For this is one of the ignorant Practices of the Gentile Atheism, to ordain Women-Priests to the Female Deities; not one of yuinar BaπiZENS, the Conftitutions of Chrift. deeft, v. 2 Yas upanù . v. πολύτως ἂν ἢ ὁ κύριθ, |