صور الصفحة
النشر الإلكتروني

demn'd the Lord of Glory to the Tixewarns xerov. Crofs.

XVII. How the Paffover onght to be celebrated.

XVIII. A Conftitution concerning the great Paffover-Week.

XIX. Concerning the Watching all the Night of the Great Sabbath, and concerning the day of the Refur


XX. A Prophetick Prediction concerning Chrift Jefus.

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II. That 'tis not lawful to rife up either againft the Kingly or the Prieftly Office.

III. Concerning the Vertue of Mofes, and the incredulity of the Jewish Nation, and what wonderful Works God did among them.

IV. That he makes Schifm not who feperates himself from the Wicked, but who departs from the Godly.

V. Upon what account Ifrael falfely fo named is rejected by God, demonftrated from the prophetick Predictions.

VI. That even among the Jews, there atofe the Doctrine of feveral Herefies, hateful to God.

VII. Whence the Herefies sprang,

ζ. Όπως ὀφείλει γίνεας To mi ga

τη Διάταξις δει μεγά λης τῇ πάρα ἑβδομάδα. 1θ' Περὶ ̔παννυχίδα τ a Cát By Del I, ἀνασασίμο ἡμέρας.

κ' Πρόῤῥησις προφητείας

wei Xeiss of 'Inox.


τῇ ἕκτε βιβλία.


ίνες χίσματα που ν τολμήσαντες, 8 δέ

puzor nuweiar.

β'. Οτι ἔτε βασιλείᾳ ἔτι ἱερωσιώῃ θεμιτὸν ἐπανίτας.

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αἱρέσεις, καὶ ὅςις αὐτῶν ἀρχι2ὸς τ ἀσεβείας γεηλύεται. ή Τίνες τ ΣίμωνΘ- άσε βείας διάδοχοι, καὶ οἴων αἱρέω στων κατήρξαν

θ'. Ὅπως ὁ Σίμων 20ητεία αι; ποὶ πλεῖαι παλίσας, χαῖς Πέτρου κατενεχθείς ξ ὕψος κάτω, συνετρίβη του πόδας, καὶ τὸ χεῖρε του ταρσός. ί. Οπως αἱ αἱρέσεις καὶ πρὸς ἑαυτος, καὶ πρὸς ἀλήθειαν δια αφωνᾶσιν.

ια· Εξήγησις ἀποσολικά κηρύγματΘ. ιβ'. Πρὸς τοὺς ὁμολογῶν. τας, Ἰνδαΐζειν ἢ θέλοντας. ιγ'. "Οπως που ο αἱρετικῶν

χρὴ χωρίζε

ιδʹ. Τίνες οἱ κηρύξαντες ἣ καθολικὴν διδασκαλίας, καὶ ενα τὰ δ ̓ αὐτῶν πραέλ

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ιθ'. Πρὸς φαυλίζοντας * νόμον.

κ Τίς ὁ φυσικὸς νόμο, καὶ τίς ὁ ἐπείσακτῷ, καὶ δ ̓ τως αίτίαν έπεισήχθη.

κα. Οτι ὑπὸ χάριν ἐσω αλλ' όχι υπό δουλείας τὰ ἐ·

and who was the Ring leader of their Impiety.

VIII. Who were the Succeffors of

Simons Impiety, and what Herefies they let up.

IX. How Simon defiring to fly by fome magical Arts, fell down headlong from on high, at the Prayers of Peter, and brake his Feet, and Hands, and Ancle Bones.

X. How the Herefies differ from each other, and from the Truth.

XI. An Expofition of the Preache ing of the Apostles.

XII. For thofe that confefs Chrift, but are defirous to Judaize.

XIII. That we muft feparate from Hereticks.

XIV. Who were the Preachers of the Catholick Doctrine, ard which are the Commandments given by them,

XV. That we ought not to rebaptize; nor ro receive that Baptim which is given by the Wicked : which is not Baptifm, but a Pollution.

XVI. Concerning Books with falfe Infcriptions.

XVII. Concerning Clergymens Precepts about Marriage.




manding to avoid the Communion of the impious Hereticks.

XIX, For those that speak evil of the Law.

XX. Which is the Law of Na, ture, and which is that afterwards introduc'd, and why it was introduc'd ?

XXI. That we who believe in

Chrift are under Grace, ard not nu(a)


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of the Seventh Book.

Chap. L. ΤΗ

Hat there are two Ways; the one na

πεισάκτε νόμο, οἱ εἰς Χρισὸν τις δέοντες.

κβ' Οτι ἐπείσακτΘ- ὁ πὶ θυσιῶν νόμο, ὃν πειελε Χρισός παραγυόμμα.

κγ'. Πῶς πληρωτὴς τῶν· με γέγονεν ὁ Xeiros, καὶ τίνα τότε ἔπαυσεν, ἢ ἐνήλλαξεν, ἢ μετέθηκεν.

κδ'. ̔́Οτι καὶ δὲ Ῥωμαίων &δόκησεν ὁ χριστ καιοσεύης νόμον έπιδείκνυθαι.

κέ. Ὡς Θεὸς Ιεδαίες δια * εἰς Χρισὸν ἀσέβειαν, αἰχ: μαλώτος ποιησάμων, π φόρον κατέςησεν.

κς'. Οτι χρὴ φεύγειν του αἱρετώτας, ως ψυχῶν φθορές

κζ'. Περὶ παρατηρημάτων λυδαϊκῶν καὶ Ἑλλίωικῶν κή Περὶ παιδερασίας μοιχείας †, καὶ πορνείας.

κθ'. Οπως χρὴ τὰς γι ναῖκας ὑποτάσσεται τοῖς ἰδές οις ανδράσι καὶ τοὺ ἄνδρας ςέργειν τὰς ἑαυτῶν γαμητάς.

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Ὅτι ἔθΘ- Ικδαίοις τε καὶ Ἕλλησι, συμπαρατηρεῖθε τὰς φυσικὰς καθαρσεις, καὶ τεθνεώτων τὰ λείψανα βδε λύσεις, Χειςιανῶν ἢ ἀλλό



τῷ ἑβδόμα βιβλία.

Τι δύο οδοί εἰσι, μία

ε ζωῆς, ἡ φυσική,

tural, of life; and the other intro- καὶ μία το θα ἄτε, ἡ ἐπείσα·

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β'. Ἠθικοί αραινέσεις γι ριακῶν διατάξεων, συμφων σαι τῇ παλαιά παρακελεύσει ο θείων νόμων, απαγόρευσις Juμs, odors, Siepes, μοιχείας, καὶ πάσης ἀπηγορου μάλης πράξεως.

γ. ̓Απαγόρευσις γοητείας, TexvonTovías, čmognias, 4 δομαρτυρίας. Απαγόρευσις ναχολογία as, uwid, so 28, ds2020zias Idides, reανεξίας, υποκρίσεως. ε. ̓Απαγόρευσις κακοηθείας, wego moan-fice, ogйs, σανθρωπίας, βασκανίας.

ς'. Περὶ οιωνοσκοπικῆς ἐ παοιδῆς.

ζ'. Απαγόρευσις 20 Ιου me by an dadeias, men φανίας, καὶ θρασύτητα. ή. Περὶ μακροθυμίας, α naxias, wegóTHT, vis

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Toy Sidaonarus. Vév TAG• zêde of us to FD, oi 5 To var μovov magiχεσιν.

{ "On en un amogizem or azicov, an eignety μαχομλύες, κρίνειν τε δικαίως, καὶ μὴ προσωποληπτῶν.

ιά Περὶ διψύχε, ἤπι ὀλιγοπές και ίϚ' Περὶ δ ̓ποιΐας. γ. Όπως δεν προσφέρει DS TOIS CINÉTOUS TO weiss ὅπως χρὴ ὑποπίοεπτες τους TWENT

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duc'd afterwards of death; and that the former is from God, and the latter of Error, from the Snares of the Adverfary.

II. Moral Exhortations of the Lord's Conftitutions agreeing with the ancient Prohibitions of the divine Laws. The Prohibition of Anger, Spite, Corruption, Adultery and every forbidden Action.

III. The Prohibition of conjuring, murder of Infants, Perjury and FalfeWitness.

IV. The Prohibition of Evil (peaking, and Paffion, of deceitful Conduct, or idle Words, Lies, Coveroufness, and Hypocrity.

V. The Prohibition of Malignity, Acceptation of Perfons, Wrath, Malice and Envy.

VI. Concerning Augury and In


VII. The Prohibition of murmu ring Infolence, Pride and Arrogance,

VIII. Concerning Long.fuffering, Simplicity, Meeknefs and Patience,

IX. That 'tis our Duty to efteem our Chriftian Teachers, above our Parents: The former being the means of our well being, the other only of our Being.

X. That we ought not to divide our felves from the Saints; but to make peace between thole that quarrel, to judge Righteously, and not to accept Perfons,

XI. Concerning him that is doubje minded and delponding.

XII. Concerning doing Good. XIII How Maiters ought to behave themselves to their Servans; and how Servants ought to be fbject.


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XIX. That we must not turn the way of Piety, either to the Righthand or to the Left, An Exhortalion of the Law giver.

XX. That we ought not to def. pife any of the Sorts of Food that are fet before us, but gratefully and orderly ro partake of them.

XXI. That we ought to avoid the eating of things offer’d to idols. XXI. A Conftitution of our Lord, How we ought to baptize, and into whofe Death.

XXIII. Which Days of the Week

we are to faft, and which not, and

for what Reasons.

XXIV. What fort of Pecple ought to pray that Prayer that was given by the Lord.

XXV. A Myftical Thankfgiving. XXVI. A Thanksgiving at the divine Participation.

XXVII. A Thanksgiving about the myftical Ointment.

XXVIII. That we ought not to be indifferent about communicating. XXIX. A Conftitution concerning Oblations.

XXX. How we ought to affemble together, and to celebrate the Feiti

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ιδ'. Περὶ ὑποκρίσεως, καὶ προπχῆς νόμων, καὶ ἐξομο λογήσεων. ιέ. Περὶ διατὸς γονέας πε


ις'. Περί πρός βασιλέα κάρχοντας ὑποταγῆς. τζι Περί καθαρό σωπιδό τα προσδεχομένων.

ιή. "Οπή σε όλιθυλής τ αλλοτεία ἐπεισαχθεῖσα ὁδὸς, ασεβείας καὶ παρανομίας πε πλήρωται.

ιθ'. Οτι μὴ χε δώσε βείας ἐκκλίνειν δεξιά ή δώ νυμα, παραινεῖ ὁ νομοθέτης.

κ'. "Οτι μὴ χρὴ φαυλίζειν το προσφόρων βρωμάτων, ἀλλ ̓ εὐχαρίστως μεταλαμβά νειν καὶ τεταγμλύως

κα ̔́Οτι χρὴ φεύγειν Ξεἰδωλοθύτων βρῶσιν. όπως χρὴ βασίζειν, καὶ εις κβ'. Διάταξις κυριακή,

τίνΘ- θάνατον.

κγ ́. Ποίας νης δτέον ἢ ἑβα dομάδα ἡμέρας, ἢ τίνας νης δυτέον, καὶ ὁ χάριν.


κδ' Οἵες είναι χρή του προσφυγομλίες υπό το κα εἰς δοθεῖσαν προστυχία. κέ. Εὐχαριsία μυσική. κς'. Εὐχαρισὶα ἐπὶ τῇ θείᾳ


κζ'. Ευχαεισία πει τις μυςικᾶ μύρια.

κή ὑπ ̓ χρὴ ἀδιαφορεῖν τεί λ κοινωνίας.

κθ' Γερὶ καρποτοριῶν διαταξις.

λ' Οπως χρὴ ἢ ἀναςσιμον το σωτής Θἡμῶν ἡμέ

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