el s・WS CU O CÓ μα τις θλιβομβώνεις, ακριβώς ως αγαθός οι ngvóμ® μeci(ns aửis in To dongl. à Oed's givwond & dedanga, nav amirl airs, 2 พ "1 0 ! Free-will Offerings, that fo thou that knoweft thole tha: are in Affliction, a good Stemayeft, as ward, give them their Por tion of the Gift. For God knows the Giver, though thou diftributeft it to thofe in Want when he is abfent: μθύοις μερίζεται καὶ ὃς And he has the Reward of end dwollas Well-doing, but thou the salon, Cu 3 7 ↑ diBleffednefs of a confcionable σωειδήτε οἰκονομίας Difpenfation of it. But do angeloμóv. thou tell them who was the αὐτοῖς, ο τίς ὁ δεδο Giver, that they may pray for xs, iva & óróμg him by Name: For 'tis our of our wagadi. Duty to do Good to all. xph 28 o walev Men, not fondly preferring tes diberes, in one or another, whoever pionerorts TETOV, they be. For the Lord fays, os ks 2", cnarár. Luk.vi.39 Give to every one that asketh o of thee; 'Tis evident that 'tis meant of every one that is really in want, whether he be Friend or Foe, whether he be a Kinfman or a Stran ger, whether he be fingle or married. For in all the Scripture the Lord gives us Exhortations about the Needy, faying, firft by Ifaiah, r. V. deeft. V. 2 Dan,iv. 242 Prov. xv. 27. Deal thy Bread to the Hun-la. Iviii,7. gry, and bring the Poor, which have no Covering, into thine House: If thou feeft the Naked, do thou cover him; and thou halt not overlook those which are of thine own Family and Seed. And then by Daniel he fays to the Potentate, Wherefore, Ο King, let 89 Counsel please thee, and purge thy Sins by Acts of Mercy, and thine Iniquities by Bowels of Compafion to the Needy. And he fays by Solomon, By Aits of Mercy and of Faith Iniquities are purged. And hefays again by David, Bleffed Pfal. xl. 2. is he that has Regard to the Poor and Needy, the Lord fhall deliver him in the evil Day. And again, He hath difperfed abroad, he hath given to the Needy, his Righteoufnefs rea maineth for ever. And Solomon fays, He that hath Mer- Prov. xix. cy on the Poor lendeth to the 17. Lord; according to his Gift On Σολομών φησίν. Ὁ it hall be repaid him again. •λeŵr Hwyer nei, And afterwards, He that ftop- xxi. 13. davers! 25 To Song peth his Ear, that he may not * * Pag. 277 cxi. 9. 1 not hear him that is in Want, air, amor? be also shall call himself, and our è ñs "Os eáthere fhall be none to hear ord To ŵra aurs μà bim. εἰσακούσαι δ διομλύν, καὶ αὐτὸς ὅπικαλέσεται, εὐκ ἔςαι εἰσακρύων αὐτῷ. SECT. XXXII, V. LET every Widow be meek, quiet, gentle, fincere, free from Anger, not talkative, not clamorous, not hasty of Speech, not given to EvilSpeaking, not captious, not double-tongued, not a BufieBody. If the fee or hear any thing that is not right, let her be as one that does not fee, and as one that does not hear; and let the Widow mind nothing but to pray for chole that give, and for the whole Church; and when the is asked any thing by any one, let her not eafily anfwer, excepting Quefions concerning the Faith, and Righteoufnels, and Hope in God, remitting those that defire to be inftruded in the I deeft, V. deeft. Y. Fisews, y Singtoσuins, Doctrines of Godliness to the Teis eor inti Governours. Let her only Σποςέλλεσα τοῖς ἡγε anfwer fo as may tend to pejos TIS DE 2O1Tes the Subverfion of the Error τηχείου του δυσεβείας of Polytheifm, and let her Soymala Méva - demonftrate the Affertion servíadas na wei ava- concerning the Monarchy of Teams Tλvlés más, God. But of the remaindanvúsca i ing Doctrines, let her not Mgraphías Oε or answer any thing rafhly, left) weis off ins were by faying any thing unlearπως τι μὴ Σποκρινέω, nedly, the hould make the όπως μή τι αμαθώς Word to be blafphemed. ONEY Eau in Bagon For the Lord has taught us miar we reith 26 that the Word is like a Grain Matt.xiii. yw. nonne S avάrews of Mustard-feed, which is of 31. Somena ager & a fiery Nature, which if any αΘ ἐδογμάτισε. τέτο one ufes unskilfully, he will N' GH Hameer, find it bitter. For in the εδώ τις απείρως χρήση Myftical Points we ought not Tay, meer auro dipno to be rafh, but cautious: gen go co wis pusinois For the Lord exhorts us faypiù wey Sony &ivou, Xing, Caft not your Pearls be vit. 6. à σpaλn why we zon- fore Swine, left they trample Miv o wwer λew them with their Feet, and turn 2 2 MÀ BÁMETE TUS pop 2 기 again and rent you. For Un- spacéves phewa upas. ly, and efpecially that con reject reject it with Scorn, and 20v, laugh at it as falfe, than And fo praise God for it. And fo the aged Women will be guilty of Rafhnefs, and of caufing Blafphemy, and will inherit a Wo: For, fays he, Ifa lii. s. Wo to him by whom my VI. 34. Name is blafphemed among the Gen. اد Seavees, 2222. vdeos", MISKI. και μάλισα περί ενσωματώσεως, les autê, MURTρίσουτες χλομάσουσε or as touch, ndodoor, 22. ξασεσι, ὁ ἔνοχ 3 προπετείας πρεσβύτις και η βλα σφημίας, « δ' ἐαὶ κλη ρονομήστ· Ουαί + δέ", φησι, δι δ' ὄνομά με βλασφημᾶται ἐν τοῖς ἔθνεσιν. We do not permit our Cor xiv, Women to teach in the Church, but only to pray, and hear thofe that teach: For our Master and Lord, Jefus Chrift himself, when, he fent us the Twelve to make Difciples of the People, and of the Nations, did no where fend out Women to preach, although he did not want fuch: For there were with us the Mother of our Lord and his Sifters; alfo Mary Magdalen, and Mary the Mo**Pag. ther of James, and Martha and Mary, the Sifters of Lazarus; Salome, and certain 279. 2 4 • defunt. v. ? 2017ov, v. 2 deeft. V. ↑ 20ę. V. ti xerços v. 1 Μαρία |