τα με σοκ εφυλάξατε, a manner exceeded them. And

που

αλλ' οδόν και τα δικαιώ ματα ἐθνῶν ἐπο· ρεύθηκε, τ' ὀλίγον & προβάλλετε αὐτές. Καὶ πάλιν. Ἐδικαίωσε * ψυχώ αὐτοῦ Ἰσραὴλ από τα ασθέτει Ἰδα. Καὶ ἑξῆς Εἰ αλλάξονται ἔθνη Θεός αὐτῶν, ἐ ἔτσι σαν εἰσ θεοί 2 διότι" διέλθετε 3 εἰς νέσεις Χεκείμ, & ἴδετε, καὶ εἰς Κηδάρ απο νοήσατε

again, frael has juftified his Jer. ii. 1 r
Soul more than treacherous
Judah. And afterwards, Willi. 11. 10,
the Gentiles change their Gods
which are not Gods: Where-
fore pafs over to the les of
Chittim, and behold, and fend
to Kedar, and obferve diligente
ly whether fuch things have
been done. For thoße Nations
have not changed their Ordi-
nances: But, fays he, my Peo-
ple has changed its Glory for
that which will not profit. How

τείλατε γέγονε τοι- therefore will any one make
ફે

σφόδρα, εί
εἰ
αῦτα· ὅτι ἐκεῖνα με
ἐκ αμείβεσι τα ἑαυτῶν
νόμιμα ὁ ο λαός με,

φησίν, λλάξατο *

his Apology, who has de
fpiled or abfented himfelf
from the Church of God

ξαν αυτό, ἐξ ἧς σὸν ὠφεληθήσεται 5 Πῶς ἂν ἀπολογή-
σεται με ὀλιγωρήσεις ἢ ἐκτὰς δ' ἐκκλησίας ο Θεο;

2

But if any one alledge the LX. Pretence of his own Work, and fo is a Defpifer, ofering Pral civ. 40 Pretences for his Sins, let Such an one know that the Trades of the Faithful are Works by the By; but the Worfhip of God is their great Work.

· τι. ν. καὶ ἀλλαχε δὲ ὁπύρω. v. deeft. V. v. * μάθετε ν. 5 Τί να

Follow

Joh. vi. 27

с

v

leade in Bewav Σπολλυμύξω, αλλά

l

2

follow therefore your Trades, βεια. τας εν τέχνας as by the By, for your Main-ws or pepyas tenance, but make the Wor-TE, AS Ha Topli e's Sophis fhip of God your main Bu- ur EP DEOfinefs, as alfo our Lord faid, CHav αoneTe is j å Labour not for the Meat which perifhes, but for that which endareth unto everlafting Life. 29. And again, This is the Work ufusodje es (whs xicóof God, that ye believe on him viov. Καὶ πάλιν Τα whom he hath fent. Endea-o de Est depgor & vour therefore never to leave Θεῖς, ἵνα πιςεύσητε εἰς the Church of God: But if öv årégeλev čuävO. any one overlooks it, and Σπεδάζετε εν μηδέποτε goes either into a polluted cunλnoiav & Derg Temple of the Heathens, or τουλιπεῖν εἰ δέ τις ταύ into a Synagogue of the Jews, The Swecidos, eis લંડ μια or Hereticks, what Apology ev ̈ ét væv cicén 90%, will fuch an one make in as avazwy '18the Day of Judgment, who daiwy, najpeknar, has forfaken the Oracles of TOLT the living God, and the living and quickening Oracles, fuch as are able to deliver from Eternal Punishment, and has gone into an House of Dæmons, or into a Synagogue of the Murderers of Christ, or the Congregation of the Wicked? Not hearkening unto him that fays,

Pag. 270.

¿ deeft. V.

મ

TÍ STOzion. του τῷ Θεῷ ἐν ἡμέρα κρίσεως ή λόγια Θεο CVT NATATAY, ζῶντα και ζωοποιόνται

** δυνάμμα odds nor rews ajuris

Topolders as oingr

I

duóver, in 'eis"
εις σωμα
wy in Torr, t
翡
Εκκλησίαν πονηρευομα

γων

ywy; con axious & e- I have hated the Congregation Pfal. xxv. TOVI Eμionoa cn- of the Wicked, and I will not 5. 4.

σμα,

~

enter with the Ungodly I
have not fat with the Affembly
of Vanity, neither will I fit with
the Ungodly. And again,
Bleffed is the Man that hath is.
not walked in the Counţel of
Ungodly, nor food in the way
of Sinners, and hath not fat
in the Seat of the Scornful:
But his Delight is in the Law
of the Lord, and in his Law
will he meditate Day and Night.
But thou, forfaking the ga-

Déanμg autÿ, *thering together of the Faith-
rys voμg auTô Mene
mod nuéeas y vuxls
Σὺ καταλιπών
Zu 5 nga
πιςων ouale-
TO Oε + cnx λn
σαν, τες εκείνες νόμες,
TEXÉTELS CH ran
agia is ansar, aya
2 μju ä cnav
BeEnna amengλeσe,
NOT a ner

μόνον,

ત

άm were"• ἀπεχώρισε TOTO MÓVOV, ὲ πομπαῖς Ἑλλήνων συνnexes, & 67 Tà dia

&

· ἐχώρισε. ν.

ful, the Church of God, and
his Laws, haft refpect to
thofe Dens of Thieves, calling
thofe things holy which he
has called profane; and ma-
king fuch things unclean
which he has fanctified.
And not only only fo, bur
thou already runneft after
the Pomps of the Gentiles,
and hafteneft to their Thea-
tres, being defirous to be
reckoned one of thofe that
enter into them, and to par-
take of unfeemly, not to fay

abo

+

abominable, Words; not hear Tea kening to Jeremiah, who Jer.xv. 17. fays, O Lord, I have not fat in their Affemblies, for they are Scorners; but I was afraid, be caufe of thy Hand; nor to for, who fpeaks in like manJobxxxi 5.ner, If I have gone at any time with the Scornful: Fer I Shall be weigh'd in a just Bal lance. But why wilt thou be a Partaker of the Heathen Oracles, which are nothing but dead Men, declaring by the Tȧ ongia Ei Inspiration of the Devil, dead ly Things, and fuch as tend to fubvert the Faith, and to draw thole that attend to them to Polytheism? Do you therefore who attend to the Laws of God esteem thofe Laws more honourable than the Neceffities of this Life, and pay a greater Refpect to them, and run together to Vid. A&. the Church of the Lord, which he has purchaţed with the Blood Col. i. 15. of Chrift, the Beloved, the First-born of every Creature. For this Church is the Daugh. ter of the Higheft, which has pes

xx. 28.

3

pon,
& Guy Singi. Ti
ἢ βέλη μεταχε
Envinar 22 (cox cv-
Ελληνικῶν λογίων
των νεκρων ανθρώπων

volas Labóné διαβόλε αποφανθέντων 3 νεκρο mid, y Tiews dvageing, sy wee's maλυθείαν ἀπάγοντα τὲς weg oopgortas aurois; ὑμεῖς ἐν χολάζοντες OIS TE DES VOUS,

~

1 pora ouvideix. V. v. 2 éçaças, V. v. 3 äziva iny. v.

νέμονα

ત

νέμοντες αὐτοῖς, στην been in Travel of you by τρέχετε εἰς ἢ ἀκκλη- the Word of Grace, and has σαν τα κυρία form d Chrift in you; of whom το εποιήσατο των αν- you are made Partakers, and ματι το Χρις, το thereby become h's holy and ήγαπημθών, το πρω chofen Members, not having Eph.v.27. τοτόκε πάσης κτίσεως. Spot or Wrinkle, or any fuch αὕτη τὸ θυγάτηρ ἐς τὸ thing ; but as being holy and ὑψίσε, ἡ ὠδινήσασα unfpotted in the Faith, ye are ὑμῶς καὶ το λόγο 7 compleat in him, after the I χάρια, καὶ μορφώσασα mage of God that created you. ἐν ἡμῖν τὸ Χρισον ο μέσ

.

2

το χριηλυόμθμοι, ἱερὰ μέλη ἐςὶ ἢ ἐκλεκτὰ μὴ ἔγονται πι τον, η ρυτίδα ἤ τις τοιέτων αλλ' ὡς ἁγιοι ο ἄμωμοι ἐν πίς ή τετελειωμένοι ἐπὶ ἐν αὐτῷ, καὶ εἰκόνα το κτί

"

α

Φυλάωεπε εν το μὴ Ευχολάζειν τοῖς ἀπολλυμώύοις, ὅ τι συνα γωγὴ ἐθνῶν, εἰς σπά την καὶ ἀπωλειόμ. δεμία για κοινωνία Θεῷ προς Αράβολον. ὁ 2 συναθροιζόμενα με Ds & Habons geνοιώτων, ἷς ἐξ αὐτῶν λογιθήσεται, ἃ δ ̓ ἐαὶ κληρονομήστ· φούγετε δὴ καὶ τὰ ἀρετῆ θεαμάτων· τὰ θέα τρά φημι, καὶ τοὺς Ελλίωικος πομπάς, ἐ

· deeft. V.

་

Take heed therefore not to join your felves in your LXI Worlhip with thole that pe rifh, which is the Aflembly of the Gentiles, to your De ceit and Deftruction. For there is no Fellowhip be tween God and the Devil: For he that affembles himself with thole that favour the Things of the Devil, will be citeem'd one of them, and will inherit a Wo Avoid alfo indecent Spectacles, Ι mean the Theatres and the Pomps of the Heathens, their

En