او ν. more honourable: Nay, if he is. a 5 mwngs, way's Dear in Sianoria pesos. d'auto ποιείτω ᾧ ἡ διάκονΘ', do to those Women, whether is repsy waypoor or rich, that come un-whais nool 778 to them. : σίαις. 1 LIK. WHEN thou inftractest the People, O Bishop, command and exhort them to come conftantly to Church Morning and Evening every Day, and by no means to forfake it on any Account, but to affemble together continually; neither to diminish the Church by withdrawing themselves, and caufing the Body of Chritt to be with 17@ d'au7. Edit. Turrian. Ιδάσκων donov 5, & iπiσκοπε, κέλευε said tus raw, eis έκκλησίαν ἀνδελεχία ζειν ὄρθρο ᾧ ασέρας ἑκάσης ημέρας, καὶ μὴ day over, a ouvégzeway SinEROS, CμATE ·čnκλησίου κολοσῶν ἑαυupsupera, μέλθε ποιεῖν τὸ σώμα 2 Xeis. & 28 Mávov out its Member. For 'tis not πεὶ ἱερέων ἐῤῥέθη. ἀλλὰ only fpoken concerning the xy each dana Priefts, but let every one of περὶ ἑαυτῇ ἀκυέτω, the Laity hearken to it, as λογιζόμΘ, ὅτι ἄρη- concerning himfelf; confidere Joy Lan To nue's 10 ing that it is faid by the μὴ ὢν μετ ̓ ἐμῦ, κατ ̓ μ est, oμn oua χων μετ ̓ ἐμῶ, σκορπί اد 2 I 30. Lord, He that is not with Matt. xii. me is against me, and he that gathereth not with me fcatter૬. Mn v Suтes eth abroad. Do not you thereμέλη ὄντας το Χρισå fore fcatter your felves aσκορπίζετε, με σωα· broad, who are the Memnθροιζόμεμοι. Xeason bers of Chrift, by not affem 2 2 nepalees", 기 bling together fince you have *** Pag 268. e " αὐτόν ~ principally on the Sabbath- ξβ', έσπέρας 5 * ρμ', Day, and on the Day of our μάλισα ἢ ἐν τῇ ἡμέρᾳ Lord's Refurrection, which τ$ 66ατε, ᾧ ἐν τῇ is the Lord's Day, meet more * κυρία ἀνασασίμῳ, diligently, fending Praile to God that made the Univerfe by Jefus, and fent him to us, and condefcended to let him fuffer, and railed him from the Dead Otherwise what Otherwife what Apology will he make to God, who aoes not affeable on that Day to hear the faving Word concerning the Refurrection : On which we pray thrice, ftanding, in Memory of him who arofe in three Days, in which is per form'd the Reading of the Prophets, the Preaching of the Gofpel, the Oblation of the Sacrifice, the Gift of the holy Food. And how can he be other than an Adverfary to God, who takes Pains about temporary Things Night and Day, but takes no care of things defunt. V. a deeft, V, τῇ κυριακῇ, ασεδαίοπέρως ἀπολυτοῦτε, οἶνον ἀναπέμποντες τῷ Θεῷ πῳ ποιήσαντι Τὰ ὅλα δια ησε, I εἰς ἡμᾶς ἐξαποσεί λαντι, @ζυΓχωρήσαντε παθεῖν, καὶ ἐκ νεκρῶ αναςήσαντι. ἐπεὶ θέ Σπο λογήσ) τῷ Θεῷ ὁ μὴ συνερχόμυοι ἐν τῇδε τῇ ἡμέρᾳ ἀκύειν 5 τρία τις ανατάσεως λόγω ; ἐν ᾗ ὲ τρὶς δ χρὶς ἑσῶτες Ἐπιπλέμ, μνήμης χάριν τῇ δια τριῶν ἀνατο ἡμε eὧν ἐν ᾗ προφητῶν ἀνάγνωσις, ὦ διαδγελίες κηρυκία, & θυσίας α ναφορά, & ξοφῆς ἱερᾶς δωρεά. 2 Πῶς κ ε πολέμιοι Θεῷ ὁποὶ το πρόσκαι ex με νύκτα @ * μεθ' " ἡμέραν πουδάζων, τῶν ϋ αιωνίων ἀμελών; @ λυτρῶν Poμs; TWs d'endure for ever. How can καὶ ναῷ ἐρεῖ τῷ τοιύτῳ ὁ 2 fuch an one even now avoid hearing that Word of the Lord: The Gentiles are jufti- Ezek. xvi, fied more than you; as he 52fays by way of Reproach to Jerufalem, Sodom is justify'd rather than thou. For if the Gentiles every Day, when they arise from Sleep, run to their Idols to worship them, and before all their Work and all their Labours, do firft of all pray to them ; and in their Feafts and in their Solemnities do not keep away, but attend upon them; and not only thofe upon the Place, but thofe living far diftant do the fame; and in their publick Shews all come together, as into a Synagogue. In the fame manner thofe which are vainly called ougies Jews, when they have work'd ** Pag ner & dixouwen 20vn wèp 2 iμas". weρ Ieprσarn ovedi v ne war in Zedong in o Ei 28 тà c0vn é§ umve αὐτῶν καθ ̓ ἡμέραν δύαςάντου, τρέχει Nasávra, ngind Ta adung, To a ngder avmois, à e πολυτὸς ἔργῳ @ πάσης πράξεως πρῶτον αὐτοῖς προσεύχονται, è ἐν ταῖς ἑορταῖς, καὶ ἐν ταῖς πουηγύρεσιν αὐ. τῶν σοκ 3 ἀφυσερῶσιν", ἀλλὰ χολάζεσιν, ἦχ ̓ oit omnoi pérov, dλ2 x of Tuppwater of NEYTES & EV TOIS Ded SOIS AUTE IS EN OUa γωγή πλύτες CωέρХитой ~ * * * Six Days, on the Seventh 269. dalo, natures Day Reft, and come together ગ SeoTEPLOTES αμελῶντες, ἔτι τ αργίας αὐτῶν, ἔτε Cuwazwzus avτŵr of wapens To 20 ἐν τῇ ἀπιείᾳ αὐτῶν κενωθέντες, προσέτι δὴ UTE'S છે ὀνόματα ἑαυτὸς καλῦσιν Ιέδα. Ἰόδας our un into their Synagogue, never appoTES, TY ECSoun leaving nor neglecting ei- épa σrviαor is ther Reft from Labour, or Cazwyn auтwr, affembling together; while yet they are depriv'd of the Efficacy of the Word in their Unbelief; nay, and of the Force of that Name Judah, by which they call themfelves; for fudah is interpreted Confeffion; but thefe do not conоróμg fels to God, (having unjulily occafion'd the Suffering on the Cross,) fo as to be fav'd on their Repentance. If there fore those who are not faved frequently affemble together for fuch Purposes as do not profit 'em, what Apology wilt thou make to the Lord God, who forfakeft his Church? not imitating fo much as the Heathen, but by fuch thy Abfence groweft flothful, or turneft Apoftate, or acteft Wickedness? To whom then mμéufuQ, Xa Deeffe vi. Lord fays by fremiah, Te La & normes pœdetur. have not kept my Ordinances; θυμῶν, ἢ δίπατατῶν, ἢ Ez k. v.7. nay, ye have not walked accord ranger; ois é o xvi. 47. ing to the Ordinances of the Heathen, and you have in a Conter. اد Iepe Τὰ δικαιώμα |
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