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τό τον ποιήση ἐξ ὅλης τ καρδίας αὐτὰ ὁ διά xor iva μn Teis είθρωπον αὐτὸ λύη του

more honourable: Nay, if
a poor Man, or one of a
mean family, or a Stranger
comes upon you, whether her
be old or young, and there wápad, Ĉ TÉTOLS
be no Place the Deacon (hall
find a Place for even there,
and that with all his Heart
That ipfead of accepting
Perfons before Men, his Mi-Tewas,
nistration towards God may
be well pleating. The very
fame thing let the Deacones ποιείτω ἢ ἡ διάκονΘ,
do to thofe Women, whether is é meusxs yar
poor or rich, that come un-yals ATOL 778-
to them.

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wey's earn Sianovía Θεὸν διακονία apesos. N'AUTO

σίαις.

SECT. XXIX.

I

رد

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WHEN thou inftractest Iddionov 5, & exi-
the People, O Bishop,
command and exhort them
to come conftantly to Church
Morning and Evening every
Day, and by no means to
forfake it on any Account,

σκοπε, κέλευε airdous now, dist έκκλησίαν ἐνδελεχία ev optips @ wieas εκάτης ημέρας, ή μή remedy dowozer, Σπολείποι όλον,

but to affemble together con- a ouvészeway din-
tinually; neither to diminish
the Church by withdrawing

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themselves, . and caufing the upper ta,
Body of Chrift to be with-

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out its Member. For 'tis not only fpoken concerning the Priests, but let every one of the Laity hearken to it, as Cous or apn- concerning himself; confiderTay Van Tone's "Oing that it is faid by the pǹ wv μer' εμỡ, xar' Lord, He that is not with Matt. xii.

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30.

me is against me, and he that gathereth not with me fcattereth abroad. Do not you therefore fcatter your felves a broad, who are the Members of Chrift, by not affembling together fince you have Chrift your Head, according to his Promife, prefent, and xxviii. 39 communicating to you: be not careless of your felves, neither deprive your Saviour of his own Members, neither divide his Body, nor difperfe his Members, neither prefer the Occafions of this Life το the Word of God; but affemble your felves together every Day Morning and Evening, finging Pfalms, and praying in the Lord's Houfe, in the Mornning faying the Sixty fecond Pfalm, and in the Evening the Hundred and fortieth ; but

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*'* Pag

268.

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principally on the Sabbath- ξβ', ἑσπέρας 5 7 ρμ'

Day, and on the Day of our Lord's Refurredion, which is the Lord's Day, meet more diligently, fending Praile to God that made the Univerfe by Jelus, and fent him to us, and condefcended to let him fuffer, and railed him from the Dead Apology will he make to God, who does not affeable on that Day to hear the faving Word concerning the Refurredion : On which we pray chrice, ftanding, in Memory of him who arofe in three Days, in which is per form'd the Reading of the Prophets, the Preaching of the Golpel, the Oblation of the Sacrifice, the Gift of the holy Food.

Otherwife what

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μάλισα ἢ ἐν τῇ ἡμέρᾳ το βββατε, ὲ ἐν τῇ * κυρίς ἀναςκσμῳ, τῇ κυριακή, αποδαιοτέρως αποκτοτε, αἶνον αναπέμποντες τῷ Θεῷ της ποιήσαντι τα όλα διὰ Ἰησε, ἢ αὐτὸν εἰς ἡμᾶς ἐξαποστεί λαντι, & συγχωρήσαντε παθεῖν, καὶ ἐκ νεκρῶν αναςήσαντι. ἐπεὶ θ' απο λογής 3 τῷ Θεῷ ὁ μὴ συνερχόμμα ἐν τῇδε τῇ ἡμέρᾳ ακέειν ο meis wait aragdowS λόγω ; ἐν ᾗ ὲ τὶς δ τρις gas ἐτῶτες ἐπιτελέμ, μνήμης χάριν τὸ διὰ τριών αναςά τα ημε eὧν ἐν ᾗ προφητῶν ἀνάγνωσις, ο βαγγελίες κηρυκία, ο θυσίας α να φορά, ο ζοφῆς ἱερᾶς δωρεά.

And how can he be other than an Adverfary to God, who takes Pains about tempore rary Things Night and Day, but takes no care of things

A defunt. V. 2 deeft, V.

2

Πῶς ἢ ἐ πολέμια Θεῖ ὁ πεὶ τα πρόσκαι νύκτα & μεθ ἡμέραν πεδάζων, τῶν ή αιωνίων αμελῶν;

λετρών

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λυτρῶν μ ὲ προσκαί- Eternal: Who takes care of pe Topñs, incions per Washings and Temporary ποιέμλυθε, τῶν ἢ de Food every Day, but does @Saμórar com 67spe- not take care of those that Cóμsu; πws d'endure for ever. How can καὶ ναῦ ἐρεῖ τῷ τοιέτῳ ὁ fuch an one even now avoid κύριθ. ἐδικαιώθη το hearing that Word of the Ovn vwèp 2 iμas". - Lord: The Gentiles are jufti- Ezek. xvi, περ και * Ιερεσαλήμ fed more than you; ὀνειδίζων ἔλεγμ· Ἐδιmarwin Lodong in or Ei 28 тà ê0vn é§ ümvs αὐτῶν καθ ̓ ἡμέραν Nasávra, rind 67 Ta adwig, To odav aumis, & we πολυτὸς ἔργε ο πάσης πράξεως πρῶτον αὐTois Tegod gorray, ἐν ταῖς ἑορταῖς, καὶ ἂ ταῖς πουηγύρεσιν αὐτων στη TWY COM 3 ausprov", ἀφυτερεσιν", ἀλλὰ χολάζεσιν, εχ oit nommoi μávov, dλλὰ καὶ οἱ πόρρωθεν οιHEYTES & EV TOIS Ded -JOIS AUTE IS EN σua 2002/20 02/ TANTES CUNÉpπολύτες XOUTOY ougiws

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as he 52. fays by way of Reproach to Jerufalem, Sodom is justify'd rather than thou. For if the Gentiles every Day, when they arife from Sleep, run to their Idols to worship them, and before all their Work and all their Labours, do firft of all pray to them, and in their Feafts and in their Solemnities do not keep away, but attend upon them; and not only those upon the Place, but thole living far diftant do the fame; and in their publick Shews all come together, as into a Synagogue. In the fame manner thofe which are vainly called Jews, when they have work'd ** Pag, Six Days, on the Seventh 269. Day Reft, and come together

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into their Synagogue, never appoTES, Ty Coun
leaving nor neglecting ei- épa σrviαar is
ther Reft from Labour, or Cvazwy αúτar, 3-
affembling together; while
yet they are depriv'd of the
Efficacy of the Word in their
Unbelief; nay, and of the

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Force of that Name Judah, Suvanews to 2020
by which they call themfelves;
for Judah is interpreted Con-

ἐν τῇ ἀπιςίᾳ αὐτῶν κενωθέντες, προσέτι δὴ ὀνόματο ἑαυτές

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καλᾶσιν Ιέδα. Ιέδας η εξομολόγησις έρμη vεTRY & TO: CON GLOWw

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feffion; but thefe do not con & ovμg AUTH'S fels to God, (having unjulily occafion'd the Suffering on the Cross,) fo as to be fav'd on their Repentance. If there- og fore those who are not faved frequently affemble together for fuch Purpofes as do not profit 'em, what Apology wilt thou make to the Lord God, who forfakelt his Church? not imitating (o much as the Heathen, but by fuch thy Abfence groweft fochful, or turneft Apoftate, or acteft Wickedness? To whom the Deeffe vi. Lord fays by Jeremiah, Te detur. have not kept my Ordinances; Ez k. v.7. nay, ye have not walked accord xvi. 47. ing to the Ordinances of the Heathen, and you have in a

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