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مه.

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No, Penitents are gone out, pray to Goa Eastward, who af end- Pfal.vi ed up to the Heaven of Hea34. vens to the Eaft. Remembring alfo the ancient Situa unpaλéws @ezence- tion of Paradife in the East, πως φάναι, εκτετα. from whence the firft Man, pfile zorla & anol when he had yielded to the En & & weis 20. Perfwafion of the Serpent, Mr Toto CupqWvws and difobey'd the Command A TOUTES ESNASATEs, of God, was expell'd. As * &w durαTоng's na- to the Deacons, after the Tenures", MIT Prayer is over, let fome of κατηχεμύων nginxsus var + + e them attend upon the Obla με Topov zwv odav, etion of the Eucharift, miod Eawwo av ru e, niftring to the Lord's Body. TW 676ε6NNÓTI Let others of them watch the Beavor to bear Multitude, and keep them datory's, anjumong filent. But let that Deacon, pivo è apxaías vo who is at the High-Priest's μns 8 x άvatha's Hand, fay to the People, @Sad 408, & Der & wew. Let no one have any Quarrel TG LUDEW TOS & Demods against another: Let no one * Eurorlu, "Dews Cup come in Hypocrife. Then let Curia mides, am the Men give the Men, and βλήθη οἱ ο διάκονοι the Women give the Wo μt Teod, of men the Lord's Kits. But μ Th Terpopа & 6 let no one do it with Degaelçias gora Céra- ceit, as Judas betray'd the ode, NPETÉN NO Lord with a Kifs. After this, To weis ownals let the Deacon pray for the

Η επιβλέψαντες ν.

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whole

***Pag.

24.

265.

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whole Church, for the whole World, and the feveral Parts of it, and the Fruits of it for the Priefts and the Rulets, for the High-Prieft and the King, and the Peace of of the Universe. After this, let the High-Priest pray for Peace upon the People, and bles them in there Words, Numb, vi. The Lord bless thee, and keep thee; the Lord make his Face to shine upon thee, and give thee Peace. Let the Bishop pray for, the People, and fay, Pfal.xxvii. Save thy People, O Lord, and 8. bless thine Inheritance, which 1 Pet.i.19 thou hast obtain'd with the 1.9. precious Blood of thy Chrift, and haft called a Royal Priesthood, and an holy Nation. After this let the Sacrifice follow, the People ftanding, and praying filently; and when the Oblation has been made, let every Rank by it felf partake of the Lord's Body, and precious Blood, in order, ard approach with Reverence and holy Fear, as to the Body of their King. Let the Women approach. Mory of microsy c

A&.xx.28

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Η ἱερῶς. V.

φυλά

φυλάξαι σε Επιφάναι with their Heads covered,

Γ

κυριός δ' πρόσωπον αυτὸ ἐπί σε, τ ν δώη σοι εἰρήνην. Ἐπουχέπω ἐν ὁ Ὀλίσκοπο,

λεγέτω Σῶσον τ λαόν.

as is becoming the Order of
Women: But let the Door
be watched. left any Un
believer, or one not yet ini-
tiated, come in.

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σε κύριε" και ευλόγησον
Η κληρονομία σε μω ἐκτήσω
μία αίματι το Χριςός σε, Ο εκάλεσας βασιλείου
τερατομα, καὶ ἔθια ἅγιον. Με τα ἢ ταῦτα γενέ
πω η θυσία, εςωτα πουτὶς τὸ λαθ, προσο
λεμούν ησύχως και όταν ανενεχθη, μεταλαμβά
νετω εκάτη τάξις καθ' ἑαυτὴν τὸ κυριακό Caual
το τιμία αἵματα, τον ταξι". με' είδος καὶ βυλαβείας,
ὡς βασιλέως προσερχόμενοι σωματι και γυναικός και
πακετα λυμηνίαι κεφαλίω, ως αρμόζι γυναικών ταξί,
προσερχέθωσαν φυλαττόπω σαν 5 αι θύραι, μήτις ἀπὸ
τα εἰσέλθοι, ή αμύητα

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* * Εἰ δέ τις από κίας ἀδελφὸς ἢ ἀδελφή ἐπέλθη, Ουζασιν όλικομιζόμενοι, κάποvos Επικρινέτω τα κατ' αυτές, διακρίνων e πιςοί, εἰ ἐκκλησιασικοί, εἰ μὴ στὸ αιρέσεως είσι μεμολυσμψύοι πά λιν εν υπομέρα χήρα ο έτω γνες του κατ' αυτές, ως εισίναληθώς πιστοὶ ο μαγνώ

* * Pag

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266.

If any Brother, Man or IvIÍ. Woman, come in from another Parifh, bringing Recom mendatory Letters, let the Deacon be the judge of that Affair,enquiring whether they be of the Faithfurs and of the Church? Whether they be not defiled by Herelie And befides, Whether the Party be a marry'd Woman, or a Widow? And when he is fatisfied in thefe Quefti

καὶ ἐλεῆσαί σε, ἐπᾶ και κύριθ τὸ πρόσωπον αὐτὸ ἐπὶ σε V. v. ideeft. V. ανέλθη. V. 1 defunt. V.

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oves cv Tols werangis, ἐν τοῖς κυριακος, aayi ow inasov eis ï egonkorra avoy soOv2 Å ̈è æрEOCUTEToxics Tiλ

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TO

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ons, that they are really of
the Faithful, and of the fame
Sentiments in the things of
the Lord, let him conduct
every one to the Place pro-
per for him: And if a Pref-
byter comes from another
Parifh, let him be receiv'd to
Communion by the Presby-
ters; if a Deacon, by the
Deacons; if a Bishop, let him
fit with the Bishop, and beams asμ
allowed the tame Honour αυτό τιμῆς @ ἐρωτής
with himfelf; and thou, Ο
Bishop, fhalt defire him to
fpeak to the People Words
of Inftruction: For the Ex-
hortation and Admonition
of Strangers is very accepta

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ble, and exceeding profita- rám podea Ouble. For, as the Scripture Luk.iv.24 fays, No Prophet is accepted Job.iv.44 in his own Country. Thou fhalt alfo permit him to of fer the Eucharift: But if out of Reverence to thee, and as a wile Man, to preferve the Honour belonging to thee, he will not offer, at least thou fhalt compel him to ive the Bleffing to the Peo

give

I al. xoiravinãs. v. 2 deeft, V.

des 28 Teoprons, onoir, Sextos cv Ty idiq σιν, δεκτὸς ἐν τῇ ἰδίᾳ areid. Emirgéfeis ' avow I dzarsiar doły Ear N dear, wis Copos, TμND COL MEAN MÅ θελήση διενέρηση, καν eis è nadv dingy ídu aiτον ποιήσας καταναγ gods. & 3 år ryl ng

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267.

Meats, Gree's TIS &- ple. But if after the Congre- gation is fat down, any other - Perfon comes upon you of good Fashion and Character ** Pag. in the World, whether he be a Stranger, or one of your own Country; neither do thou, O Bishop, if thou art fpeaking the Word of God,

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σωποληπτών καταλί- or hearing him that fings,

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or reads, accept Perfons fo
far as to leave the Miniftry
of the Word, that thou mayit
appoint an upper Place for
him; but continue quiet, not
interrupting thy Difcourfe,
- nor thy Attention; but let
the Brethren receive him by

5 TÓTT Son sir, the Deacons; and if there
Sianor Mor be not a Place, let the Dea-
DEWTECOV Égpicas, con by speaking, but not in
λόγος, Ελλὰ μετ ̓
2028, dira un μer Anger, raife the Junior, and
opgūs, incivov na dod place the Stranger there. And
τω δίκαιον ἢ τῦτο * tis but realonable that one
AP EAUTY Dig that loves the Brethren should
ἀφ' ἑαυτὸ фьядё
δελφον ποιῆσαι ἐπὶ
DENTOV TURDAY a do fo of his own Accord:
ἀνανουῃ, ἐγείρας αὐτον But if he refufe, let him raife
ἀναίκαςῶς, ὀπίσω him up by Force, and
πούτων εῆσον, ἵνα παι- fet him behind all; chat
Soñar of the reft may be taught to
avlina eaxwper Tois - give place to thofe that, are

2

ἱ ἀδελφὸν ὡς. V.

N 3

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