Jer.xv. 19. God, If-theu fetch out the Worthy and Precious from the Unworthy, thou shalt be as my Mouth.

LVII

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2

γεια ὅτι φέρειν εἰς αὐ τῶ τό ὅτι ὁ μέγις θα Εδω ἐξαγάγης ἐξ ἀνα ́Edu με ἔσημαίν

την, « ἐξημερῖν, ἢ ἀποκαθισαν. καὶ
ἐξ ἐπαγγελίας μισθός του ο Θεός.
ξιν 3 άξιον &" τίμιον, ὡς τόμα

But be thou, O Bishop,
holy, unblameable,no Striker,
not foon angry, not cruel;
but a Builder-up, a Conver-
ter, apt to teach, forbearing,
of Evil, of a gentle Mind,
meek, long-fuffering, ready
to exhort, ready to comfort,
as a Man of God.

I

**

ལ

261.

Sexpois, ng. Danes 6m fengers, with all due Care and βάταις, με πάσης * Decency. And firft let the ** Pag Επιμελείας & σεμνότη- Building be long, with its Tos & New Tor μ donos Head to the Eaft, with its "sw mumuns, nga Veftries on both Sides at the VaTong's Tergaμps, Eaft End, and fo 'twill be like ing new hs per a Ship. In the Middle let Tarasopoeia" was the Bishop's Throne be plac'd; datorlu, osis tone and on each Side of him let vní. néadw 5 μéothe Presbytery fit down; and 8 bmonens de let the Deacons stand near at hand, in close and small girt Garments; for they are like the Mariners and Managers of the Ship : With regard to thefe, let the Laity fic on the other Side, with all Quietnefs and good Order. And let the Women fit by themfelves, they also keeping Silence In the middle, let the Reader fland upon Come high Place; let him read the Books of Mofes, of Joshua the Son of Nun, of the Judges, and of the Kings, and of the Chronicles, and thofe written after the Return from the Capti

Mwoews & Inos &**vity; and befides thefe, the** Pag.

Μωσέως Ιησε

4 Nawn", TO Tfs New

Books of Job and of Solo. 262. mon, and of the Sixteen Pro.

Ig Kampsówr & & enquads wey's. TÉTIS 78 'Iw678 Zoquor, & TO F εκκαίδεκα προφητών. ανα δύο ἢ Ανομβρύων α layoutwr, Ene's Ts Tes F Aabid faλxéμves, xo's änesisza twoψαλλέτω. με το το πράξεις αἱ ἡμέτερα, απ

ત

phets. But when there has been two Leffons feverally read, let fome other Perfon fing the Hymns of David, and let the People join at the Conclufions of the Verfes. Afterwards let our Acts be read, and the Epiftles of Paul, our Fellow-worker, which he fent to the Churches under the Conduct of the Holy Spirit; and afterwards let a Deacon or a Presbyter read ναγινωσκέπωσαμ, C the Golpels, both those which Η Matthew and John have deliver'd to you, and thole which the Fellow workers of Paul received and left to malo è μT TAUTO you, Luke and Mark. And novR πрEσCÚwhile the Gofpel is read, let περῷ ἀναγινωσκέτω τα all the Presbyters and Dea- daśnia aiya Malcons, and all the People Jos, 'Iwarns eftand up in great Silence; Jars iμiv, & a of δώκαμιν ὑμῖν, for it is written, Be filent ouvepgoi Пaúλs saand hear, O Ifrael. And a- npos namdenfar i.31. gain, But do thou ftand there μir Asngs & Mapxos. ***Pag and hear. In the next Place, *** ord avazırw263. let the Presbyters, one by oxóusersatz

Deut.

xxvii. 9.

msoλaj Пave onτερον ἡμῶν, ἃς ἐπέσει λε ἢ ἐκκλησίαις καθ' 'υφήγησιν" ξ ἁγία πνεύ

اد

one, not all together, exhort λιον, πούτες οἱ πρεσε the People, and the Bishop Cume, of Hano. in the laft place, as being va, xy mas o aged's 57the Commander. Let the κέτωσαμ με πολλῆς ἦ Porters ftand at the Entries συχίας γέγραπται γάρ phor. Edit. Turrian, Σιώπους

Σtwna, Canselor of the Men, and obferve

eand. Kaj made

them. Let the Deaconeffes

j autê sîli, è anion. alfo ftand at those of rhe

Kai

λαόν. ὁ καθεὶς αὐτῶν,

I

ἀλλὰ μὴ ' ἀπόρτες

A

Women, like Ship-men. For Deut.
the fame Defcription and Pat. xxiii 1,&;
tern was both in the Taber-

nacle of the Teftimony, and

τελευταῖς πιλότων ὁ in the Temple of God. But

if any one be found fitting
out of his Place, let him be
rebuk'd by the Deacon, as
a Manager of the Fore-Ship,
and be remov'd into the
Place proper for him: For
the Church is not only like a
Ship, but also like a Sheep-
fold: For as the Shepherds
place all the Bruit Creatures
diftinctly, I mean Goats and
Sheep, according to their
Kind and Age ; and fill eve
ry one runs together, like to
his like; fo is it to be in the
Church. Let the young Per-
fons fit by themselves, if
there be a Place for them;
if not, let them ftand up-
right. But those that are
already ftricken in Years,
let them fit in Order. For
the Children which ftand,

* ἅμα. V. defunt. V. 3 defunt. V, 1 πρώςεως τόπον ἐπέχοντΘ.

fet their Fathers and Mothers

"

αὐτῶν δομοίον τῷ ὁμοίῳ our EN STW & EV TY ἐκκλησίᾳ, μὲ νεώτε enrhnoig, of û rewπTEiia n'a de Céadaoops,

οι ἰδίᾳ

2

take them to them. Let the Aina isa, è inasov younger Women allo fit by themselves, if there be a Place *for them but if there be not, let them ftand behind the Women. Let thofe Wo-dios, men which are married, and an optor of 5 have Children, be plac'd by themselves: But let the Virgins, and the Widows, and the elder Women, ftand or fit before all the reft; μdved wour autor and let the Deacon be the Difpofer of the Places, that Pag every one of thofe that comes in may go to his proper Place, and may not fit at the Entrance. In like man ner, let the Deacon overlee the People, that no body is may whisper, nor flamber nor laugh, nor tied : For allought in the Church to ftand wife ly, and foberly, and attenta. ETW 5 TWV C¬WV tively, having their Attention vow Traxor, ὁ διάκον, fix'd upon the Word of the exaç & Twv coepLord. After this, ler alles ↑ id con Torife up with one Confent, τον ὁρμᾷ, ἐ μὴ π and looking towards the Eaft, red, tor na die wiafter the Catechumens and Ducis & Dianotas

264.

3

τα τέγα ἔχεσαι. al. V. 3 προσήκον.ν.

a

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