nada's giveamon, Tois are far off, whom the Lord knows to be bis, much more is it incumbent on those that enter into the Church of God before all things to pray for the Peace of God: But 1 mojurar 3 iwone way if he prays for it upon oethers, much more let himfelf be within the fame, as a Child of Light; for he that has it not within hifelf is not fit to beftow ic upon others. Wherefore, before all things, 'cis our Duty to be at Peace in our own Minds; for he that does not find any Diforder in himlelf, will not quarrel with ano 5 DET ciplun più wejs sautóv saather, but will be peaceable, 6 friendly, gathering the Lord's People, and a Fellow-worker with him, in order to the increaring the Number of thofe that fhall be faved in Unagrounimity. For those who contrivé Enmities, and Strifes, and Contests, and Law-Suits, are wicked, and Aliens from God. way's I The ovary au- · ἐλθων ευηγελίσατο εἰρήνην ὑμῖν ν. 3 πολλῷ V. ν. 3 προσεύχεται το 6 paλ.V. defunt. V. prouer. V. M 4 SECT. 2 καλά Σήθ, Jil LV. FOR God, being a God of Mercy from the, Begin. ning, called every Generatis on to Repentance by righteo ous Men and Prophets. He dinglar & oplaceinftructed thofe before the ga. È TUS μ Dee Flood by Abel, and Sem, and T. Y Seth alfo by Enos, and by Enoch that was tranflated Thofe at the Flood by Noah, The Inhabitants of Sodom by hofpitable Lor: thofe after the Flood by Melchifedek, and the Patriarchs, and Job, the Beloved of God; the Egyptians aan voor by Mofes the Ifraelites by him, and Joshua, and Caleb, and Phines, and the reft. Thofe after the Law by Angels and Prophets, and the fame by his own Incarnation, Ingo, y Xanib, of the Virgin; thofe a little, before his Bodily Appearance, Tas pola nopor by John, his Fore-runner, and the fame by the fame Perfon after (hrift's Birth, faying, Mar 1.15. Repent ye, for the Kingdom of 2 è dives, The Fo Φινεές, Haven is at hind. Those res we puxps of qua δείξεως after his Paffion by us, the i ορμήν τι ι δ θέλημα ever. σιν αιωνίως. πιςεύ For this is that which our LVI. Lord taught us when we Matt. vi. Thy will be done, as in Hea- ri marci avro Tevnven, fo upon Earth. That as 10. the Heavenly Natures of the ws in Beavw @ 67 & Men with one Mouth and σου" δοξάζεσι τ Θεόν one Purpofe may glorife the συμφώνως, ὕτω ἢ ἐπὶ Only, the One, and the Trues Tojútes oi ävlegGod, by Chrift, his only vivi sóμATI Begotten. 'Tis therefore his pa radiot do tα (wor Will that Men fhould praife * μόνον Θεόν, ἣ ἕνα him with Unanimity, and a dandivor, Ya rỡ dore him with one Confent. gros Xeiss. de For this is his Will in Chrift, Ampa Ev autê Esiv aithat those who are fav'd by var autor dugdeóves, him may be many; but that 3 προσκεἂν αὐτὸν you do not occafion any Lols Συμφώνως. τέτο or Diminution to him, nor aus EST Dexnua Ev to the Church, or leffen the Xew, Tomes ava Number by one Soul of Man, της σωζομύες ἐν αὐ as destroy'd by you, which, a un pier might have been fav'd by Re- autor, unde pentance; and which therefore ἂν ὑμᾶς ἢ ἐκκλησίαν, perishes not only by its own Sin, but also by your Treachery befides, whereby you fulfil that which is written, Matt. xii. He that gathereth not with me, cattereth Such an one is a Difperfer of the Sheep, an Cusemer & actor, dia puas fugns diber pur diapedei σης, ήτις ήδικατο ε Añvar dia pequoias' aπώλετο ἢ ἐ μόνον ἐξ idias opons, an on τετέςιν. ν. 3 αστρα του δυνάμεις πᾶσαι ἐν ἐρανῷ. ν. πασῶν. V. 3 defunt. v. ixalto. V. ἐλατον. ν. 2~ the y it iμericas 676 Adverlary, an Enemy of God, ANS CETAN WAT a Deftroyer of thofe Lambs, gezeapusior. On whofe Shepherd was cruvayur per que, onop Lord, and we were the ColTilt. TOSTRv, lectors out of various Naσκορπισής, προβάτων tions and Tongues, by much avridin, Des Pains and Danger, and perDe's, This apriwr qo-petual Labour, by Watchpols', wy o wielos - ings, by Faftings, by Lyings plu pe 2μes on the Ground, by Perfecu ouva z wyes" in Sapo- tions, by Stripes, by Impriεων ἐθνῶν καὶ γλωσσῶν, fonments that we might Ev w x y do the Will of God, and Suów, & noπw fill the Feast-Chamber with κα, 3 ἀγρυπνίαις, άπ- Guefts to fit down at his πίαις, γαμουνίας, διωξ- Table, that is the Holy and pois, mangais, quae Catholick Church with joynaïs, iva 43 Déanug ful and chofen "People, fing& Oε Monodjuts", ing Hymns and Praifes to πληρώσω μου το τρίκλι. God that has called them by you" s avancisów, us to Life. And you, as ανακειμώύων, Tung Tirear nao much as in you lies, have Din cunanoiar, difpers'd them. Do you alPerrous wv, nn- fo of the Laity be at Peace Twr, & ajami wpwr, with one another, endeavourὑμνέντων – δοξαζόν- ing, like wife Men, to inτων * καλέσομαι αυ- crcafe the Church, and ro Tus di nugov eis (whv, turn back, and tame, and Dεóv. vμes ovip restore those which feem wild. Vμir SEOKOPTOUT. For this is the greatest Reὑμῖν διεσκορπίσατε. ~ 2 vμes 3 of rangi, e- ward by his Promife from 2 ν. * · ἔξιν ν. ' ὑμεῖς ἐν συνάγειν ὀφείλοντες τες. v. v. V. defunt. V. 5 οἶχον. ν. God, |