LIII.

Deity, nor the Vengeance ἀνθρώπε, καίτοι ὄντες
which will fall upon Men ἐθνικοί, καὶ ἐ γινώσκον
from God, on account of τες θειότητα, ἢ εἰς
thole that are unjufly con- αὐτὲς ἀπὸ Θεῖ ἄμυναν
demn'd, they avoid fuch un.
juft Judgments.

ραιτίως κα τακριθέντων, Σποφα

γεσιν.

2

But you who know who Ὑμεῖς ἢ γινώσκον our God is, and what are his τες τίς ὁ Θεὸς ἡμῶν, Judgments, how can you bear @ ὁποῖα τα κρίματα to país an unjuft Judgment, αυτό, πῶς ἂν καὶ ̓ ἐfince your sentence will be πήρειδμ διήσεπέ τινι immediately known to God: Σπόφασιν δῆναι, το κρί And if you have judged σεως ὑμῶν τα χρήμα righteoufly, you will be γινωσκομύμης Θεῷ; καὶ deem'd worthy of the Re- εἰ μ δικαίως ἐκρίνατε, compences of Righteoufnels, δικαίων ἀμφιβῶν καὶ both now and hereafter ; ταξιωθήσεθε ν ν κ but if unrighteoufly, you will εἰς αὖθις εἰ ἢ ἀδίκως, partake of the like. We πάλιν ρ ὁμοίων το therefore advife you, Bre. ξεπε ἡμεῖς μιλὺ ἦν, απ thren, rather to deferve Com- δελφοί, συμβελεύομα mendation from God than ὑμῖν, μᾶλλον ἐπαίνων Rebukes: For the Commen- αξιόποι του ο Θεώ ή dation of God is Eternal ψόγων· ὅτι Θεῖ ἔπαι Life to Men, as is his Re- vα ζωή αιώνιο ανα buke Everlafting Death. Be θρώποις, ὥσπερ 2 καὶ ὁ ye therefore righteous Judges, ψίχα. θάνατο. αϊ. Peace-makers, and without δισ. διό γίνεθε δια και οι κριταί, είρίωσ

Matt..22 Anger. For, He that is an

· τότο ποιεσι. ν. . .

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gry without a Caufe is obnoxi
ous to the Judgment. But if it
happens that by any one's
Contrivance you are angry

28. LXX

***

ποιοι, αόργητοι. Ὁ opgeous go ou a sexow ours sinn, XQ Esay on neiod. El I couμby & Crep at any body, Let not the Sun Eph.iv.26 gías kvis opgrañva - go down upon your Wrath. For, Mas vam no fays David, Be angry and fin Pfal.iv. 4. μας κατά τινα, 20 μn Advét not: That is, be foon recon· on" iμwr. 'Op- cil'd, left your Wrath con·Try viseade WS, oraivo Aa- tinue fo long, that it turn to bid, i un appojen a fettled Hatred, and work TETÉS, TaNews Agλ- Sin. For the Souls of thofe Prov. xii a λάσσεθε, ὅπως μὴ ἡ ἐ- that bear a fettled Hatred are • mug v *** oppo pwn to Death, fays Solomon. But Pag. πίμονα. ananía Huntay, your Lord and Saviour Jefus 258. wslide a Tepcion). Yu- Chrift fays in the Gospels, Mat.v.23j yai 28 prnonginar eis If thou bring thy Gift to the 24. θάνατον, φησὶν ὁ Σου Altar, and there remembret Domov nézd ÿ 20 no that thy Brother bath ought nuar ŷ owTip In- against thee, leave there thy οἷς Χριστὸς res o Xerso's on dial Gift before the Altar, and go Xiois Ede wegrpions thy way's first be reconcil'd to προσφέρης 3 Sween as TH8 Dua- thy Brother, and then come and shecov, è ines μvnens offer thy Gift. Now the Gift ὅτι ὁ ἀδελφός σε έχω τ is every one's Euchariftical 22 σe, apes inc 3 - Prayer and Thanksgiving. If Lav3 ad" "pregater therefore thou haft any thing against thy Brother, or he has any thing against thee, neither will thy Prayers be

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17.

heard, nor will thy Thankf- Ow wepepe' To dager
givings be accepted, by rea- . Auer dé EST DEC
fon of that hidden Anger Butsu wooden
'tis your Duty, Brethren, to desi edu vys
pray continually. Yet becaufe kit To adenos os,
God hears not those which auto's exy k.
are at Enmity with their Bre-

ἔτε αἱ προσευχαί σε
thren by unjust Quarrels, e eunsa noorTY STE ai
ven tho' they fhould pray three version of wegode-
times an Hour, 'tis our Duty corry, Yg + van-
to compose all our Enmity
and Littleness of Soul, that
we may be able to pray with
Η pure and unpolluted Heart.
For the Lord commanded us
to love even our Enemies,
and by no means to hate
our Friends. And the Law-weas vaegodwrray,

av,

2

2

xali open an we ws megadyeds us adenoi ἐπειδὴ πως ἐν ὀργαῖς α is exterior or a XPOIS O QED'S CON &net, & edp reis off προσδίξωνται, Levit. xix. giver lays, Thou shalt not hate an Vanves mod thy Brother in thy Mind. Thou bear & punctuxihalt certainly reprove thy Bro- αν, ἵνα διώμεθα προ ther, and not incur Sin on his od news nawapa on Account. Thou shalt not hate napdicap xxiii. 7. an Egyptian, for thou waft a now go @en Opas o nú Sojourner with him. Thouerajaдav Dagor fhalt not hate an Idumæan, ev, Tes for he is thy Brother. And spines prvem o yoDavid fays, If I have repayed pandens gnoirer perthofe that requited me Evil. oods OUTE TO Wherefore, if thou wilt be a pronos taiden paro Christian, follow the Law Narola σ8 Ene..of the Lord Loofe every γμῷ ἐλέγξεις ἢ ἀδελ Band of Wickedness: For the payo, antidi

Dent.

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τες

2

Lord has given thee Autho-
rity to remit thofe Sins to
thy Brother which he has
committed again thee, as
far as Seventy times Seven, Matt.xviii.
that is, Four Hundred and
Ninety times. How oft there-
fore haft thou remitted to
thy Brother, that thou art un-
willing to do it now when
thou also hast heard Fere-

miah faying; Do not any of Zach. viii.

す

you impute the Wickedness of 17.

his Neighbour in your Hearts.
But thou remembrett Inju
ries, and keepest Enmity, and
comeft into Judgment, and
art fufpicious of his Anger,
and thy Prayer is hindred,
Nay, if thou haft remitted
to thy Brother Four Hundred
and Ninety times, do thou
ftill multiply thy Acts of
Gentlenefs more to do good
for thy own fake; altho' he
does not do fo, yet how-
ever do thou endeavour to

WE CV Tais nagdians - forgive thy Brother for God's

Mev. 25 μrnong- fake, That thou mayeft be the Mattaf

2

2

xes, youpas e Son of thy Father which is in
લ, કે... Tumpet X
Dear, & 6 near Heaven; and when thou

· ὅτι ἐ θέλεις. ν. ? συζητεῖς. V. φυλάτζες. ν.

M 3

Frayeft

LIV.

prayeft mayft be heard, as a ἔρχη, @ μήνιν ' ὑφορο",
Friend of God.
καὶ ἡ προσοχή σε ἐμ
ποδίζεται. αλλ' εἰ καὶ τα

τρακόσια ἐνενήκοντα ἀφεὶς τῷ ἀδελφῷ σε, πλεόναον ἢ
ἀοργησίαν ἔπὶ πλεῖον εἰς ἀγαθωσιών δι ἑαυτόν. καν ἐκεῖ
νος μὴ ποιεῖ, ἀλλά ο σύλα - Θεὸν σπέδαζε αφιένα της
πλησίον, ὅπως ὀλύῃ ὑὸς δε πατρὸς σε 5 εν έρανος, και προ
ευχόμαι ὑπακέρ ὡς φίλΘ. Θεῖ.

Wherefore, Ο Bilhop, when you are to go to Prayer, after The Lefons, and the Pfalmody, and the Inftruction out of the Scriptures, let the Deacon stand nigh you, and with a loud Voice fay, Let none have any Quarrel with another ; Let none come in Hy. ** Pag. pocrifie'; that if there be any Controverfie found among any of you, they may be affeded in Confcience, and may pray to God, and be reconcil'd to their brethren. For if upon coming into any ones Houle we are to Matt.x. 12 fay, Peace be to this Foufe, like Sons of Peace beltowing Peace on thole who are wor

·259.

Ifa. Ivii.ro thy, as it is written, Το them
Ephii. 17 that are nigh, and them that

* Tin. ii.

19.

Διὰ τότο, ὦ στ σκοπος, μελλόντων μῶν εἰς προσέχω α πουταν, με τα ανα γνωσιν, « * ψαλμῳ du, & 6+ yea φαῖς διδασκαλίζω, ο άκον©· ἑςὼς πλησίον ὑμῶν, με υψηλής φω

* *

τα λεγέτω μήτις κατά τινα μήτις αποκρίσι. ἵνα ἐδω δ iva diρεθῇ ἔν τισιν ούτιλο για, συνειδήας κρα πέντες, δεηθῶσι ο Θε C αλλαγῶσι τοῖς ἀ δελφοῖς, εἰ δ' τες οἰκίᾳ τινὸς ἔσερ αμυνες, πρό πολύτων δε λέγειν Εἰρη τῷ οἴκῳ τέτῳ ως τὰς εἰρήνης εἰρήν χαριζομλύεις τοῖς αξίοις,

· ὑφοβάσαι. V. : διὰ τοτο. ν. 3 συνεχώρησας. Γ.