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Α' δικατήρια ὑμῶν Adresera vmgon γινέπω δευτέρα Gáтwv, onшs ear ἀντιλογία τη Σποφάσε ὑμῶν λύηται, ἕως σαβ βάτε ἔχοντες ἄδειαν, dureñe vaj z eToyo, expli es nuerannV TYS Καφερομηνίες προς αλό anaus. Curaeswooks ous diname of gingvoi, & oi πрeσ Cuned, awеowoλήπως κρίνοντες, ὡς Os dolor, MI xarons. qué?

XLVII. LET your Judicatures be held on the second Day of the Week, that if any Controverfie arife about your Sentence, having an Interval till the Sabbath, you may be able to fet the Controverfie right, and to reduce thofe to Peace who have the Conrefs one with another againit the Lord's Day. Let alfo the Deacons and Presbyters be prefent at your Judicatures, to judge without Acceptance of Perfons, as Men of God, with Righteousness. When therefore both the Parties are come, according vw BV ixatiear The as the Law fays, thofe that we, as

Deut. xix.

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ἑκατέρων

νέμο

ο νόμο λέγε, ςήσονται have the Controverfie hall Eng Tre å μéow ftand feverally in the midnermeiw, ois bydle of the Court;

ἐτιλογία & ακέσομε
τες αὐτῶν, ὁσίως δενές
κατε τας ψήφοις, σπε-
δάζοντες αὐτὲς φίλες
AM POTERYS Tño, e
ἀποφάσεως εξ όπισκό-
28, ons μn ééλ016
jus neios
adel

and

when you have heard them, give your Votes holly, endeavouring to make them both Friends before the Sentence of the Bishop, that Judg ment againft the Offender may not go abroad into the World: knowing that nadót he has in the Court the TuS Sinasnew Cut Chrift of God, as confci

2

you end & awisonous of, and confirming his δίκης - Χρισόν τε Judgment. But if any Per

Θεῖ. εἰ δέ
Dev. & dé kves * *
Bagionuious to μn xa
λῶς ὁδούειν ἐν κυρίῳ
EXES JOINTO GOOD TIV,
oμgiws anéodjutes na
τέρων των προσώπων,
TE HATH PET Q,

fons are accus'd by any one,*** Pag and their Fame fuffers, as if 255. they did not walk uprightly in the Lord: In like manner you fhall hear both Parties, the Accufer and Accufed; but nor with Prejudice, nor with το κατηγορεμούς, άλ- hearkening to one Party ona un Tegants, unly, but with Righteousness, προλήψε, μονομερώς, αλλά με as paffing a Sentence con Sinasaurus, as cerning eternal Life, or Death. δικαιοσύνης (wns aiwrisin Javáre For, fays God, He shall fro Deut. xvi. SidovTES STOqaar. Ai fecute that which is right just- 20. ly. For he that is juftly punith'd and feparated by you,

καίως γάρ, φησιν ὁ Θεός, διώξει δ' δίκαιον.

Ὁ την δικαίως Тилари is rejected from Eternal Life

and Glory; he becomes
difhonourable among holy

Men,

XLVIII.

Men, and one condemn'd of ons rób'Anlos gégove,

God.

ς ανθρώποις οσίοις ατιμα, το Θεω κατάλικα.

Μη πάσης ή άρθρο τίας ἢ αὐτὴν ποιείθε topaar 'n ingisus. ide it Tomm's pear νήσεως κρίνοντες έκαςα nμuentav πλημμελημάτων quined. & To εzar. " άλλως

1

2

προθέσεως,

Do not pass the fame Senfence for every Sin, but one fuitable to each Crime, diftinguishing all the feveral forts of Oifences with much Prudence, the great from the little, Treat a wicked Actie on after one manner, and a wicked Word after another, p, 228 ? many a bare Intention ftill other WS, & TRIDEJEWS, wife. So allo in the cafe of a Contumely or Sufpici on: And fome thou shalt curb by Threarnings alone, fome thou fait punuth with Fines to the Poor, lome thou fhalt mortifie with Failings, pH atolads Te's and others thou fhat feparate még Tô Juanaccording to the Greatnels ματα αὐτῶν. ὁ γ of their leveral Crimes. For ¢ ὁ νῦμα ἐ πορτες the Law did not allot the upmua Q & Authy fame Punifhment to every ποιεί το τιμωρίαν αλ

doeias, nonapóews se"

Tus usu ibares μÓναις ἀπειλαῖς τις πενήτων χωρηγίαις, αλ as justies 576 wads,

6

Offence, but had a different mos μ vai cis
Regard to a Sin against
God, against the Priest. a-
gainst the Temple, or against
the Sacrifice. from a sin a
gainst the King, or Ruler,

2

1 deeft. v. 2 xj. v. 3 deeft. v. 4 v. 5 deeft. v.

α

او

་ ey

oixérves or a Soldier, or a Fellow-
Subject: and fo were the Of
fences different which were
against a Servant, a Poffef-
fion, or a Bruit Creature.
And again, Sins were diffe-
rently rated according as they
were again Parents and
Kinfmen, and those diffe-
rently which were done on
purpose, from those that hap-
pen'd involuntarily. Accord-
ingly the Punithments were
different as Death, either
by Crucifixion or by Stoning;
Fines, Scourgings, or the fuf-
fering the fame Milchiefs
they had done to others.
Wherefore do you alfo al-
lot different Penalties to dif-
ferent Offences, left any In-
justice fhould happen, and
provoke God to Indignation.
For of what unjust Judgment
Inftruments, of the fame you Matt.vii.2.

พ

sigas in a ra gia
zabav ois ed eaver. Gon
Ev à iμes of Lavé
των άρθρτημάτων πα-
φόρες ποιεῖπε και τους τι
Mweias, iva μnks -
δικία ρεμπεσέσα
Dixia SEμ TEODOR -
μέση τ Θεὸν πρὸς ἀγα-
vanmow us go do
δίκει κρίσεως μεσίται
Húnate, TAUTHS
TO Oεy anfeae μg
Dir & jo neing
κρίνετε, κριθήσει πε

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foever you are the

;

fhall receive the Reward from God. For with what

Judgment ye judge ye shall be judged.

४०

Καθίσουτες εν τ When therefore you are XLIX. δ' κριτήριον, θρόντων fet down at your Tribunal,

and the Parties are both of
them prefent, (for we will
not call them Brethren until
they receive each other in

Peace

Peace) examine diligently or, epovate ancicios
concerning those who apei
pear before you, and first
concerning the Accufer, whe-
ther this be the first Perfon

he has accufed, or whether regis now Juλn="

he has advanced Accufations
against fome others before,
and whether this Conteft

ranilove, y

& un în μéμfews auτων ἡ φιλονεικία και

and Accufation of theirs does anμg woneraj, z? not arise from fome Quarrel,

si diaspoon and what fort of Converfa- ar á

τοῦτον ἀλλ ̓ ἐχέτω κα ἑτέρες μάρτυρας, ὁμοίες αυτῳ ἢ τρόπον καθώς voμ ® λéf. ETì suglR dúo è reiwr. + paper" sadniceroy 4 μαρτύρων καθήσεται v pĥna. Alati Διατί επομβρ, τ τρόπον αὐ τῶν ἔπιζητεῖς, ὁποῖος

tion the Accufer is of. Yet Two Nawadythough he be of a good 1, più mędów pó Confcience, do not give Cre-evoμgy 28 8 dit to him alone; for that is contrary to the Law. But let him have others to join in his Teftimony, and thofe of the fame courfe of Life. As Deut. xix. the Law fays, At the Mouth of two or three Witneffes every thing hall be eftablined. But why did we fay, that the Converfation of the Witneffes Tard; & weich mon was to be enquir'd after, of what fort it is? Because it frequently happens that two and more teftifie for Mifchief, and with joint Confent Dan. xiii. prefer a Lye; as did the two

2

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! we. V. %. V. 3 deeft. V. deeft. V. 5. v. deeft. V.

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