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Exod.xxiii Lord. For it is written, The donate cuλndas,

7,8. Innocent and the Righteous Deut.xxvii thou shalt not flay.

25.

xvi. 19.

Thou shalt

not take Gifts to Smite the
Soul: For Gifts blind the

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Eyes of the Wife, and destroy & anty swea, mama the Words of the Righteous & fuxlis sa 8 Swee ψυχώ δώρα I'a. v. 23. And again, They that justifie intuho odaμes ἐκτυφλοί ὀφθαλμές the Wicked for Gifts, and take σοφῶν, ὲ λυμαίνεται away the Righteousness of the pura Singlwr". Kaj Righteous from him. Take care therefore left by any means ye become Acceptors of Perfons, and thereby fall under this Voice of the TE EV, μATWs wegLord. Be careful therefore not to condemn any Perfons unjuftly, and fo to af20. fift the Wicked. For, Woto E Engraneibim that calls Evil Good, and var kras adinas, Good Evil, bitter sweet, and own goal Sweet bitter; that puts Light eois. Qua 284 Efor Darkness, and Darkness for ovn Torneo nov, Light. For if you condemno morner, πονηρόν, others unjustly, you país mxer you a πικρὸν γλυκό, ο Sentence againf your felves. γλυκό πικρὸν τῷ Matt. vii.2. For the Lord fays, With what devri" qus onÓT Q, Luk.vi.37 Judgment ye judge, ye shall be ☎onor pws.. Edu judged; and as you condemn, ripus adines noyou shall be condemned. If raxeivne, nad sawtherefore ye judge without των Σποφαίνει ὅτι

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aid wer & ne- Refpect of Perfons, ye will Mak neiver, nel discover that Accufer, who Trade, * w naτading bears Falfe-witness against his ζητε, πή (nas, narading Neighbour, and will prove crate. Ei v dwg him to be a Sycophant, a ownoλnnws Helvet, è fpiteful Ferfon, and a MurWigs WOEDE & nano- derer, caufing Perplexity by perrandov accufing the Man as if he αυτό μαρτυρήσομζα Mapropad were wicked, inconstant in tasñ, è dágas his Words.contradicting himAUTOY Cungpáva, Bá felf in what he affirms, and onaron, poréa, Tae- entangled with the Words of σκανού, φονέα, παρά απόκτου ως κακόν αντι his own Mouth. For his λογίαις, ἄςατον ἐν τοῖς own Lips are a dangerous LUNDIS, EAUTYS CUAurion Snare to him. Whom, when εφ ais qdély, thou haft convicted him of ἁλισκόμβρον ῥήμασιν i- fpeaking fallely, thou (hale Dis songTQ Tays judge feverely, and fhalt de αὐτῷ ἰσχυρὰ ἐφέσηκε, liver him to the fiery Sword, τα ἴλλα χείλη. ὃν με and thou fhalt do to him as Tus exeus & fodb. he wickedly proposed to do wrías nerves åmor- to his Brother. For, as much Mas, by in Mayaipaas in him lay, he flew his 19.

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Deut. xix

Brother, by foreftalling the
Ears of the Judge. Now, it
is written, that He that fbed Gen ix. 6.
deth Man's Blood, for that his
own Blood hall be hed. And, Deut. sixr
Thou Malt take away that 13.

[ MagTupiav. v. 2 år. V. Z deest. V. v. al. zò.

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innocent

innocent Blood, which washed φον, προλαβὼν τὰ ὦν

** Pag without Caufe from thee.

252.1

XLIII.

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Thou shalt therefore caft him out of the Congregation as a Murderer of his Brother. Some time after wards, if he fays that he repents, mortife him with Fallings, and afterwards ye fhall lay your Hands upon him, and receive him; But fill fecuring him, that he does not difturb any body a fecond time. But if, when he is admitted again, he be alike troublelome, and will not ceale to difturb and to quarrel with his Brother, fpying faults out of a contenti ous Spirit, caft him out as a pernicious Perfon, that he may not lay wafte the Church of God. For fuch an one is the Raifer of Difturbances in Cities : For he, though he be within, does not become the Church, but is a fuper

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* deeft. V. : μωμεν. ν. 3 πόλη. V.

Ποιήσης ἂν αὐτὸν α πισωάγωγον, ως φα νέα ἀδελφο. ἔπειτα χρόνε διασάντων, ἐὰν λέγη μετανοείν, ςιβώς Gτε αυτόν νησείαις με ταῦτα χειροθε τήσαντες αὐτὸν προσο δεξαθε, ασφαλιάρροι μλύτοι αὐτὸν μή ἀνα ταράξη πάλιν. εἰ I πάλιν εἰσελθών, δ μοίως ςασιάζει, ο παυό μεν το παράδειν, ἢ κατακερτομεῖν αδελφόν, ἐκ φιλονει κείας μώμες" όππτη δεύων, ἐκβαλεῖτε αὐτ τὴν ὡς λοιμὸν, ἵνα μὴ * ἐκκλησίαν λυμαί νηται * Θεῖ ὁ ποι τ η ταραχάς

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- fluous and vain Member, cafting a Blot, as far as in him lies, on the Body of Chrift. For if fuch Men as as are born with fuperfluous Members of their Body, which hang to them, as Fingers, or Excrefcences of Flem, cut them away from themfelves on account of their Indecency, whereby the Unfeemlinefs vanishes, and the Man recovers his natural good Shape by the means of the Chirurgeon; how much more ought you, the Paftors of the Church, ( for the Church is a perfect Body, and found Members; of fuch as believe in God, in the Fear of the Lord, and in Love) to do the like, when there is found in it a fuperfluous Member, with wicked Defigns, and rendring the reft

μακ ἀπρέπειν ἐμ- of the Body unfeemly, and TOLEN, HANSON To soos by Magnen μάχη Tangria, éger auTuS 1 Pocus", Tearn

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disturbing it with Sedition and War, and Evil-fpeaking; caufing Fears, Disturbances, Blots, Evil-fpeaking, Accufations, Disorders, and do

* deeft. V. 3 καὶ πᾶν. V. 3 τῶν. V. 1 μύγες. V.

3.4.

I

ing the like Works of the ads, ¿ynańμara, ä.
Devil, as if he were ordain'data suoras, è & nose.
by the Devil to call a Re- αυτα το Μαβίλι ένα
proach on the Church by epnata inteŵv, w-
Calumnies, and mighty Dif a confi
orders, and Strife, and Di-Lo To Sabons OKU-
vifion Such an one there Car Car & iunλnoides
fore, when he is a fecond Brac
time call out of the Church,
is justly cut off intirely from
the Congregation of the Lord.
And now the Church will be
more beautiful than it was
before, when it had a fu-
perfluous, and, to it felf, a dif-
agreeable Member. Wherefore
henceforward it will be free
from Blame and Reproach,
ani hecome clear of fuch
wicked, deceitful, abufive, am & 10 de pun
unmerciful, traiterous Peris 51 x a onubad 1505,

• Tim.iil. fons of fuch as are Haters
of those that are good, Lovers
of Pleasure, Affecters of Vain-
glory. Deceivers and Pre-
tenders to Wifdom, of fuch
as make it their Eufinefs to
fcatter, or rather utterly ro
difperfe the Lambs of the
Lord.

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