SECT. XXI. Elks wispage's μετανοίας καρπὸν CANSGENTLY, TOTE BUT if any one returns, XLI Pag 250 and fhews forth the Fruit of Repentance, then do you receive him to Prayer, as the loft Son, the Prodigal, who Luk. xv. had confumed his Father's Subftance with Harlots, who fed Swine, and defired to be fed with Husks, and could not obtain it. This Son, when he repented, and return'd to his Father, and faid, I have fin ned against Heaven, and before thee, and am no more worthy to be called thy Son; the Father, full of Affection to his Child, receiv'd him with Mufick, and reftor'd him his old Robe, and Ring, and Shoocs, and flew the fatted Calf, and made merry with his Friends. Do thou, therefore, O Bishop, act in the fame manner : And as thou receivelt an Heathen, after thou haft inftructed and baptiz'd him, fo do thou let all join in Prayers for this Man, των Man, and refiore him by ὥσπερ ἢ ἐθνικὸν λέσας ποκαταςήσις αὐτὸν εἰς * αρχαίου αυτό νομώ sy diy duri 기 καν 2 2 him instead of Baptifm. For god you jwv, a- Pal. 1. to God, and faid, Reftore un- C r "OTI S & NOVOV @goδέχεται ὁ Θεὸς τὰς με rdwoši Tas, Xnd y es Spirit. And again, Turn thy pтév ážíðu á Face from my Sins, and blot out all mine Offences. Create in me a clean "Heart, O God, and renew a right Spirit in my inward Parts. Caft me not away from thy Prefence, and take not thy holy Spirit from me. Do thou therefore, as ξόν με καὶ πάλιν. a compaffionate Phyfician, we'ow- heal all that fin, making ufe of faving Methods of Cure; not only cutting and fearing, or ufing Corrofives, but binding up, and putting in Tents, and ufing gentle healing Medicines,and fprinkling comfortable Words. it be an hollow Wound, or great Gash, nourish it with a fuitable Plaifter, that it σον ня 2 If •Anоspelov TOV CESTO THS appτῶν με, καὶ πάσας τας avoμías μs éadenfor. napdiar nabaеav xlσov ev eμgì à Deds, σπονδι mμg dès Savoy ἐν τοῖς ἐΓκάτοις με. μὴ Σπορρίψης με από το WENTY CY, you πνεύμα (ε τὸ ἅγιον μὴ Αὐτανήλης ἀπ' ἐμ . may be flld up, and beΚαὶ ὺ ἦν ὡς συμπα- come even with the reft of Çù Ins largos, Tis the whole Flesh. If it be foul, TANÓTAS TOúlas Dee cleanfe it with corrofive PowTOVE, ZWWW & Cwm der, that is, with the Words Closs wey's BonDelava- of Reproof. If it have proud γωγαῖς, μὴ μόνον τέμ- Fleth, eat it down with a vwv, naiwv. Eneia fharp Plaifter, the Threats of @gopéеwv, a Judgment. If it fpreads farEn Stopwv, pov, èther, fear it, and cut off the Evie's gunea capua- putrid Flefh, mortifying him wawang, y with Faftings. But if, after κα I - απολωτικά, να મ all all that thou haft done, thou καζαβρέχων λόγοις παρ perceivent that from the Feet to the Head there is no room for a Fomentation, or Oil, or Bandage, but that the Malady **Pag. Spreads and prevents all Cure, eακληκ κοῖς, ἐὰν ἢ κοι λον ἢ ὂ τραῦμα, πρέ or ' αὐτὸ ἡδεῖ ἐμε πλάτρῳ, ἵνα γέμισε πέν, ἴσον τῷ ἀρ * * " * 251% as a Gangrene, which corrupts τίῳ αποτελεσῇ ἐσὺ the intire Member ; then, with a great deal of Confide ration, and the Advice of other skilful Phyficians, cut of the putrify'd Member,that the whole Body of the Church be not corrupted. Be not therefore ready and hafty to cut off, nor do thou eally have Recour fe to the Saw, with its many Teech: But firft ufc a Lancet to lay open the Wound, that the inward Caufe whence thePain is derived being drawn our, may keep the Body free from Pain But if thou feelt any one paft Repentance, and he is become infenfible, then cut off the Incurable from the Church with Sorrow and Lamentation. For, Take out from among your felves that Lev.xv. 31. wicked Perfon. And, Te hall make the Children of frael to Deut. vii. 7. · αὐτὸν δι ν. 가 ῥυπαρθῇ, τότε καθα eo ξηρίῳ, τετέςι λόγῳ ἐπιτιμηκκῷ ἐάν υπέρος του πλύνται δε με κολλυρίῳ ἐξομά λισον αὐτό, ἀπειλῆ κρίσεως καν νομὴ γιο νηται, καυτηρίασον αυτ τ, « * Γηπεδόνα ἔκ· κοψον, ςιβώσας νησεί αις. ἐὰν ἢ ταῦτα ποιή σης, « γνῶς, ὅτι ἀπὸ πιδῶν ἕως κεφαλῆς ἐκ και μάλαγμα ἐπιθῆναι, ἔτι ἔλαιον, ἔτε κατα δέσμες δηλ ̓ ἐπεκτείνε ται ἡ νομὴ ὁ προλαμο βάνα ποσυμ ἴασιν, ὡς ή γάζαινα ταν μέλος (ήπεα τότε με πολ λῆς σκέψεως & Συμβε λίας ἢ ἑτέρων ἰατρῶν εμπείρων, ἀπόκοψον δ' δασκπὲν μέλΘ., ἵνα μὴ ΤΟ I μα ἡ ἐκκλησίας. སྐྱ 15. δ ταν διαφθαρή σως fear. And again, Thou Phalt Dentl. 7. μη not accept the Perfons of the Levit, xix. Rich in Judgment. And, Thow halt not pity a poor Man Exod. in his Caufe : for the fudgment is the Lords. βαδίως εν και πρόχει SECT. XXII. S xxii. 3. EA BUT if the flanderous Ac- XLIL η A'v 3 to♪ns î ñ κατηγορία η δίαι βολῆς, ο ὑμᾶς οἱ πτιμήνες (ν τοῖς Kars - νοις, οσα ως α. λήθειαν του αδέξησθε, ή και προσωποληψία, ἢ καὶ δώρων ἐξαλλατην, βυλόμενοι δ' αρετὸν τῷ Δαβόλῳ ποιῶν, 3 τον κατηγορέμνον ( ὑπάρχοντα 45 το έγκλήματα αλλότριον, cufation be falfe, and you that are the Paftors, with the Deacons, admit of that Fallhood for Truth, either by Acceptance of Perfons, or receiving of Bribes, as wik ling to do that which will be pleafing to the Devil s and fo you thruf our him that is accufed, but is clear of the Crime, you fhall give an Account in the Day of the · φθαρῇ. V. Στῶν πόνων. V. ν. 3 κὶ ν. 4. deeft. V. Lord |