from them against their Bro-xs", un moden aroîs Xna x axTMpede res Liétus, de κοντές τι σ' αὐτῶν · ὅτι στον ther; for Murder is nothing in their Eyes, and they caft a Man down in fuch a way as one would not fufpect. adeλq öT! Gr Do thou therefore confider diligently the Accufer, wife ly obferving his Converfation, what, and of what fort it is; and in cafe thou findeft him a Man of Veracity, do according to the Doitrine of our Lord, and taking him xviii. 15. who is accused, rebuke him, that he may repent, when no body is by. But if he be not perfwaded, take with thee one or two more, and fo fhew him his Fault, and admonith him with Mildnets Prov. xiv. and Instruction: For Wisdom will rest upon an Heart that is good, but is not understood in the Heart of the Foolish. Matt, 33. XXXVIII & ὀφθαλμοῖς αὐτῶν Dein, Huous Q Minepĥ TiTQ,&TWS WUτῷ ὑπόδειξον τὸ πλημ μέλημα, νεθετίσας απ ὅτι ἂν καρδίᾳ ἀγαθῆ Τὸν ἐν πραότητι καὶ παιδείᾳ· If therefore he be perfwaded by the Mouth of you ***Pag Three, 'tis well. But if any Matt.xviii. one hardens himself, Tell it 248. с 2 to the Church: But if he neglects to hear the Church, let xion, SW Col ws him be to thee as an Heathen VIN'S & TERWUNs Man and a Publican; and reμηκέν αὐτὸν ὡς Χe ceive him no longer into the quor Sydéns Ev T Church as a Christian, but cunλnoiq, n' ws 0 reject him as an Heathen. VINOV DELITE À 3 B- But if he be willing to re20150 μerwoer. wego pent, receive him. For the raμbars Gode 25 Church does not receive an ἐθνικὸν, ἢ τ τελώνω Heathen or a Publican to εἰς κοινωνία - Communion, before they. SÉZETOY CHUλnoia", every one repent of their for Teen μstaga 3-mer Wickedneffes. For our Sas" auTWV in TS weg- Lord Jefus, the Christ of τέρων ασεβημάτων τις God, has appointed Place η μεταμελομγύοις το for the Acceptance of Men που μεταμοίας ώρισεν upon their Repentance. ὁ κύριθ, ἡμῶν Ἰησος, • Xersos + 78 Oε%. Και η ἐγώ Ματ. Daï, as Tfs Swdeng TIS IN THE TH d σκαλίᾳ λαλέντων jur, cui àzogon, μῖν, εἰμὶ ἀπότολο, αὐτὸς ὢν τελώνης με WEITEROV, VN το πιςεύειν ἠλεημθύος, μετεδονωνάς MOTE Syowra's TE T wegTHEW! TeaseWV, Ei wμs & 502 2 ས 1 , 3 For I, Matthew, one of xxxIx. thofe Twelve which speak to you in this Doctrine, am an Apoftle, having my felf been formerly a Publican, but now have obtain'd Mercy through believing, and have repented of my former Practices, and have been vouchfafed the Honour to. be an Apostle, and Preacher of the · ταύτης. V. ν. 3 παραδέχη. V. 3 έκαςον. ν. 4 ὁ υἱὸς. V. K 3 Word. e κήρυξ το Word. And Zaccheus, whom vannput rî ye, the Lord receiv'd upon his Zanxar, ovo ni. Repentance and Prayers to him, was allo himfelf in the fame manner a Publican at first. And befides, even the Soldiers and Multitude of Taper. non by specPublicans, who came to hear κωτα & τελωνῶν ὄχ the Word of the Lord about να προσελθόντες τω Repentance, heard this from wweran weiμerpolas the Propher John, after he w, ansvar os & Luk.ii.13. had baptiz'd them, Do no- wegents 'Iwaves M thing more than that which is 3 βάπισμα Μηδέν appointed you. In like man- or way 3 HATEner, Life is not refus'd to the Heathen, if they repent, and call away their Unbelief. Efteem therefore every one that is convicted of any wicked Action, and has not repented, as a Publican, or an Ovinov ene tewing Heathen. w But if he after- κῷ ἔργῳ ἐλεχθέντα, * Pag. 249 ταγμρον ὑμῖν ποιᾶτε Ouglas Tois Elvi κοῖς σοκ απέγνωςαι ζωή, εδώ μετανοήσο rs, Tάisia ambaλES, απιςίαν ἀποβάλ λωσιν. ὡς τελώνω n ነ ward repents, and turns from t བ * his Error, then as we received as ws & TeS EDVINES ὁπότε θέλεσι μετα voer, eis cnunnoidy wego Sexμeda, oπws ** λόγο ακέωσιν, με κοινωνόμου αὐτοῖς, 2 Mixers " + oper офед діба 7 2 είδα λαβόντες τελειω• 2 they few the Fruit of Re διηθῶσιν εἰσδεχθῆναι, fall into the fame Condtion. κατομυγῶσι, καὶ ἀσφαλέτεροι θύων, συλαβέμθμοι τοῖς ὁμοίοις περιπεσείν. Καίτης αὐτὸν ἐξωσης Temp God & ne TATO MT HIS TE λωνῶν· ἐπίειν ἁμαρτωλῶν, λεγω X' Τοῖς I jed him from commen Con verfation, fince neither did the Lord refuse to eat with Publicans and Sinners; and when he was accufed by the Pharifees on this Account, Mat.ix.12. He faid, They that are well have no need of the Phyfician, but they that are fick. Do you therefore converfe and dwell with thole who are feparated from you for their Sins, and take care of them, comforting them, and confirming them, and laying to a.xxxv.3. them, Be ftrengthened, ye weak Hands, and feeble Knees. For Tes we ought to comfort thofe that mourn, and afford En-vaa couragement to the Faint- Пanah yox hearted, left by immodefate Sorrow they degenerate into Distraction, fince Prov. xiv. He that is faint-hearted is 29. LXX exceedingly distracted. res evler Tas, & Tois &λιγοψύχεσι προθυμίαν doreu. OTWs μn Ty aμerely & Xums eis ἀφροσκύων χωρήσωσιν ἐπείπερ ὀλιγόψυχος ἰσε χυρῶς ἄφεων. 2 5. V. SECT. |