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ther; for Murder is nothing in their Eyes, and they caft a Man down in fuch a way as one would not fufpect. adeλq öT! Gr Do thou therefore confider diligently the Accufer, wife ly obferving his Converfation, what, and of what fort it is; and in cafe thou findeft him a Man of Veracity, do according to the Doitrine of our Lord, and taking him xviii. 15. who is accused, rebuke him, that he may repent, when no body is by. But if he be not perfwaded, take with thee one or two more, and fo fhew him his Fault, and admonith him with Mildnets Prov. xiv. and Instruction: For Wisdom will rest upon an Heart that is good, but is not understood in the Heart of the Foolish.

Matt,

33.

XXXVIII

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If therefore he be perfwaded by the Mouth of you ***Pag Three, 'tis well. But if any Matt.xviii. one hardens himself, Tell it

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to the Church: But if he neglects to hear the Church, let xion, SW Col ws him be to thee as an Heathen VIN'S & TERWUNs Man and a Publican; and reμηκέν αὐτὸν ὡς Χe ceive him no longer into the quor Sydéns Ev T Church as a Christian, but cunλnoiq, n' ws 0 reject him as an Heathen. VINOV DELITE À 3 B- But if he be willing to re20150 μerwoer. wego pent, receive him. For the raμbars Gode 25 Church does not receive an ἐθνικὸν, ἢ τ τελώνω Heathen or a Publican to εἰς κοινωνία - Communion, before they. SÉZETOY CHUλnoia", every one repent of their for Teen μstaga 3-mer Wickedneffes. For our Sas" auTWV in TS weg- Lord Jefus, the Christ of τέρων ασεβημάτων τις God, has appointed Place η μεταμελομγύοις το for the Acceptance of Men που μεταμοίας ώρισεν upon their Repentance. ὁ κύριθ, ἡμῶν Ἰησος, • Xersos + 78 Oε%. Και η ἐγώ Ματ. Daï, as Tfs Swdeng TIS IN THE TH d σκαλίᾳ λαλέντων jur, cui àzogon, μῖν, εἰμὶ ἀπότολο, αὐτὸς ὢν τελώνης με WEITEROV, VN το πιςεύειν ἠλεημθύος, μετεδονωνάς MOTE Syowra's TE T wegTHEW! TeaseWV, Ei wμs & 502

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For I, Matthew, one of xxxIx. thofe Twelve which speak to you in this Doctrine, am an Apoftle, having my felf been formerly a Publican, but now have obtain'd Mercy through believing, and have repented of my former Practices, and have been vouchfafed the Honour to. be an Apostle, and Preacher of the

· ταύτης. V. ν. 3 παραδέχη. V. 3 έκαςον. ν. 4 ὁ υἱὸς. V.

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Word. And Zaccheus, whom vannput rî ye, the Lord receiv'd upon his Zanxar, ovo ni. Repentance and Prayers to him, was allo himfelf in the fame manner a Publican at first. And befides, even the Soldiers and Multitude of Taper. non by specPublicans, who came to hear κωτα & τελωνῶν ὄχ the Word of the Lord about να προσελθόντες τω Repentance, heard this from wweran weiμerpolas the Propher John, after he w, ansvar os & Luk.ii.13. had baptiz'd them, Do no- wegents 'Iwaves M thing more than that which is 3 βάπισμα Μηδέν appointed you. In like man- or way 3 HATEner, Life is not refus'd to the Heathen, if they repent, and call away their Unbelief. Efteem therefore every one that is convicted of any wicked Action, and has not repented, as a Publican, or an Ovinov ene tewing Heathen. w But if he after- κῷ ἔργῳ ἐλεχθέντα,

* Pag. 249

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his Error, then as we received
them into the Church indeed
to hear the Word, but do not
receive them to Communion,
until they have receiv'd the
Seal of Baptifin, and are made
compleat Chriftians; fo do * * 278 answorv, &
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they few the Fruit of Re
pentance, that by hearing the
Word, they may not utterly
and irrecoverably perifh. But
let them not be admitted to
Communion in Prayer : And
let them depart after the
reading of the Law, and the
Prophets, and the Gofpel,
that by fuch Departure they
may be made better in their
Courfe of Life, by endea
vouring to meet every Day
about the Publick Affem-
blies, and to be frequent in
Prayer, that they also may
be at length admitted, and
that thole who behold them
may be affeded, and be
more fecurid by fearing to

διηθῶσιν εἰσδεχθῆναι, fall into the fame Condtion.
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jed him from commen Con verfation, fince neither did the Lord refuse to eat with Publicans and Sinners; and when he was accufed by the Pharifees on this Account, Mat.ix.12. He faid, They that are well have no need of the Phyfician, but they that are fick. Do you therefore converfe and dwell with thole who are feparated from you for their Sins, and take care of them, comforting them, and confirming them, and laying to a.xxxv.3. them, Be ftrengthened, ye weak Hands, and feeble Knees. For Tes we ought to comfort thofe that mourn, and afford En-vaa couragement to the Faint- Пanah yox hearted, left by immodefate Sorrow they degenerate into Distraction, fince Prov. xiv. He that is faint-hearted is 29. LXX exceedingly distracted.

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