to the Priest what things are
due to him, the First-fruits
of thy Floor, and of thy
Wine-prefs, and Sin-offerings,*.* Pag.
as to the Mediator between 246.
God and fuch as ftand in
need of Purgation and For-
giveness. For 'tis thy Duty
to give, and his to admini-
fter, as being the Adminis
ftrator and Disposer of Eccle-

ναι προσήκε,οἰκονομών fiaftical Affairs. Yet fhalt
ἢ ἐκεῖνον, ἅτε οἰκονόμον
Join Tv čnnan
σιαςικῶν πραγμάτων. å
1 TO 20215000s og
mononov, oude -
ρατηρήσεις οικονομισμ
αυτό, πῶς ἐπιτελέ, ή

πίπε,
Tiow, o,
εἰ καλῶς, ἡ φαύλως,
e nanas, quúnws,
in SEOUTWS. 2 28 20
γιςὴν κύριον τ Θεον -
εχειρισμοι είς τους
xaeas ours & sinovo-
μισυ ταύτην, ε και

thou not call thy Bilhop to
Account, nor watch his Ad-
miniftration, how he does
it, when, or to whom, or
where, or whether he do it
well or ill, or indifferently ;
for he has one who will call
him to an Account, the Lord
God, who put this Admini-
ftration into his Hands, and
thought him worthy of the
Priefthood of fo great Dig-
nity.

ταξιώσανται αὐτὸν ἢ ἱερωσύνης & τηλικέτε τόπο.

Commandments of God. Το δέκα το Θεοδλογίων.

11

I

ἀγαπᾷν κύριον τ Θεὸν va è μávov § ons figuR in wegoαέχειν εἰδώλοις, ἤ τισιν ἑτέροις, ως θεοῖς άψα 2015, d'ai ή αλόγοις, ο

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love the One and Only Lord God with all thy Strength, to give no heed to Idols, or any other Beings, as being lifelets Gods, or irrational Beings, or Dæmons. Configs, der the manifold Workman- μασιν. γίνωσκε δημι fhip of God, which receiv'd its Beginning through Chrift. Thou fhalt obferve the Sabbach, on account of him who cealed from his Work of Creation, but ceased not from his Work of Providence: 'Tis a Reft for Meditation of the Law, not for Idlenefs of the Hands. Rejed every unlawful Luft, every thing destructive to Men, and all Anger. Honour thy Parents, as the Authors of thy Being. Love thy Neighbour as thy felf. Communicate the Neceffaries of Life to the Needy. Avoid fwearing fally, and fwearing often, and in vain, for thou shalt not be held aww dron. un opguiltless. Do not appear before the Priefs empty, and offer thy Free-will Offerings

1 cu. V.

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spice Deos Yapon e, apxli 680. Xeço, è &6βατιᾶς καὶ τ παυσά μήνον με επτίαν, ξ avopesor i to wegoev, G66akopov μeéms voμv, & Nev αργίλω. πᾶσαν ἔκνος μον ἐπιθυμίαν άπωσαι our 2újulen 7 67 areas diev, du opráv. Lovers τίμα, ὡς αιτίες λυμέ σεως. αγάπα - πληdov σ ws σUTÓV. notνών, βίε τοῖς δεομθύοις. ἐπιορκίαν και πολυορ xian Matalov qolge, &

2

κενός, ἃ τα ἑκούσια σε ενδελεχίζων πρόσφερε

ων

y & Xerços inuλn- continually. Moreover, do
σίας μὴ Στολίπε, όρ- not leave the Church of
Deilor as authi
ποντὸς ἔργο, ο πάλιν
ἑσπέρας εἰς αὐτ
πολύτα, δύχαρις τῶν Θεῷ
rup ŵr Col + Cal
Hender say. Epood,
dinée, nomx, we
σφερε κυρίῳ τα έκέσια
08. Tiμg 28, ono,
Τίμα ก
núerov and Gov din air
πίνων. é" eis T
લંડ хора
Carav2 & Suvajaj Baλ-

Chrift, but go thither in the Morning before all thy work, and again meet there in the Evening, to return Thanks to God that He has preferv'd thy Life. Be diligent, and conftant, and laborious in thy Calling. Offer to the Lord thy Free-will Offerings; for, fays He, Honour the Lord Prov.iii 9; with the Fruit of thy honest Labours. If thou art not aλειν, καν κοινών ble to caft any thing confiThis Cévols ev, no, derable into the Corban, yet * πέντε λεπτά ησα; at leaft beftow upon the ριζε (αυτῷ * ἐράνιον Strangers one or two, or five TRYTOV, OV YTE CHS,

I 211

"1

20

Mites. Lay up to thy Self Matt. vis ne may upgrowray. Heavenly Treasure, which neiὲ ποιῶν ἔτω, μὴ κρέ ther the Moth nor Thieves can + Chononov 08 n deftroy: And in doing this, βλίσκοπον ૪ Coming 28 xei- do not judge thy Bishop, or was I adengor, ne- any of thy Neighbours aτης εγγύς, μηδενός ζε mong the Laity ; for if thou wex He couple's is judge thy Brother, thou be25 iεpoľav ETETеm comeft a Judge, without beκρίνειν μόνοις· ὅτι ἔρη- ing conftituted fuch by any του AUTOïs Keina di- body; for the Priests are onNO**NeivαTE Kaj ly intrufted with the Power**, Pag. vevo Táλiv Tivεade Team of Judging. For to them it 247.

2

* deeft, v. 3 ὃ δύναται βάλλων, κοινώνει. al. V. v.

SECT. XX.

fations; for it fometimes hap
pens that fome, either thro'
Paffion, or Envy, do infist on
a falfe Accufation against a
Brother, as did the two El-
ders in the Cafe of Sufanna Dan.xii.
in Babylon, and the Egyptian Gen.xxxix
Woman in the Cafe of Jo-
feph. Do thou therefore, as
a Man of God, not rafhly
receive fuch Accufations, left

mo. Cu Ev ws Deod thou take away the InnoJob μÿw & TO TOLA

cent, and flay the Righte

fin wax pws Dous For he that will receive

προχείρως

3

fuch Accufations is the Au-
thor of Anger rather than of
Peace. But where there is
Anger, there the Lord is

not

For that Anger, which is the Friend of Satan, I mean that which is excited unjustly by the means of FalfeBrethren, never fuffers Unanimity to be in the Church. Wherefore, when you know fuch Perfons to be foolifla, quarrelfome, paffionate, and fuch as delight in Mischief, do not give Credit to them, but obferve fuch as they are, when you hear any thing

{rš. V. 2 rộ, va § deest. v. 4 ngaigaonáines. V. v. .