صور الصفحة
النشر الإلكتروني
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regard to their Quality.

LIX. That every Chriftian ought to frequent the Church diligently both Morning and Evening.

LX. The vain Zeal which the Heathens and Jews thew in frequenting their Temples and Synagogues is a proper Example and Motive, to excite Chriftians to frequent the Church.

LXI. That we must not prefer the Affairs of this Life, to thofe which. concern the Worship of God.

LXII. That Chriftians muft abfain from all the impious Practices of the Heathens.

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LXIII. That no Chriftian that will not work must eat. As Peter and the rest of the Apostles were Fishermen,But Paul and Aquila Tentmakers; Jude the Son of Fames an Husband-man.

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teach, because 'tis unfeemly; and what Women follow'd our Lord.

VII. What are the Characters of Widows falfely fo called.

VIII. That the Widows ought not to accept of Alms from the Unworthy, no more than the Bishop, or any other of the Faithful.

IX. That Women ought not to Baptize; because it is impious, and contrary to the Doctrine of Chrift.

X. That one of the Laity ought not to do any Office of the Priethood, he ought neither to Baptize, nor Offer, nor Lay on Hands, nor give the Blelfing.

XI. That none but a Bishop and Presbyter, none even of the inferior Ranks of the Clergy are permitted to do the Offices of the Priefts, that Ordination belongs wholly to the Bilhop, and to no body elle.

XII. The Rejection all uncharitable Actions.

XIII. How the Widows are to pray for those that supply their Ne ceffities.

XIV. That She who has been kind to the Poor ought not to make a Stir, and tell abroad her Name; according to the Conftitution of the Lord.

XV. That it does not become us to revile our Neighbours, because Curfing is contrary to Chriftianity. XVI Concerning the facred Initiation of Holy Baptifm.

XVII. What is the meaning of Baptim into Chrift: and on what ac count every thing is there faid or done.

XVIII. Of what Character he ought to be who is initiated.

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5. Τίνων αἱ καρποφορίας ai δεκται, καὶ τίνων άδεκτοι. γ'. Οπα ταν αξίων καρπο Docía, as avaσ TOISTO νον ἐκ ἔξιλεῖν ται Θεὸν, ἀλλ' ἐκ * ἐναντίων κινδσιν αὐτὸν πρὸς varian Koi Aitiv aes ἀγανάκτησιν.


ή Ὅτι βέλτιον ἐκ κόπε ἰδια magi megis, nav εὐτελῆ καὶ ὀλίγα, ἢ

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IV. Of the Love of Money.

V. With what Fear Men ought to partake of the Lord's Oblations.

VI. Whofe Oblations are to be receiv'd, and whole not to be receiv'd.

VII. That the Oblations of the unworthy, while they are fuch, do not only not propitiate God, but on the contrary, provoke him to indignation.

VIII. That 'tis better to afford tho' it be inconfiderable and few Con

Tax iga, Ttributions, to the Widows from our ἢ ἀσεβῶν, καν πολλά και με own Labours, than those which are γάλα τυγχάνη βέλπον να λι uw in ang iμ Sadaçñvai, ĥ many and large, receiv'd from the orbär owнspev Nadu. Ungodly. For 'tis better to perish by Famine, than to receive an Oblation from the Ungodly.

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IX. That the People ought to be exhorted by the Prieft to do good to the Needy, as fays Solomon the Wife.

X. A Conftitution, that if any one of the ungodly by force will caft



Money to the Priefs, they fpend it
in Wood and Coals, but not in Food,

XI. Of Parents and Children.

XII. Of Servants and Mafters.

XIII. In what Things we ought to be fubject to the Rulers of this World.

XIV. Of Virgins.


of the Fifth Book.


χρήματα τῖς ἱερωσιν, εἰς
ξύλα και ανθρακίαν αναλώ
σωσι ταῦτα, ἀλλὰ μὴ εἰς δι

τὰ περὶ γονέων, και παί


β' Περὶ οἰκετῶν, δεασοτῶν.

α) Εν τίσιν ὑποτάσσεται χρὴ τοῖς κοσμικοῖς ἄρχισιν. ιδ. Περὶ παρθένων.


το πέμπτε βιβλία.

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Chap. I. That it is reasonable ply Scout'ais TUR
'Hat for Ο

Faithful to fupply
the Wants of thole who are afided
for the fake of Chrift by the Unbe-
lievers ; according to the Conftitution
of the Lord.

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II. That we are to avoid Converfation with falfe Brethren, when they continue in their Naughtinefs.

III. That we ought to afford an helping Hand to fuch as are fpoild for the fake of Chrift ; altho we fould incur Danger ourselves.

IV. That 'tis: an horrible and des ftructive thing to deny Chrift.

V. That we ought to imitate Chrift in Suffering, and with Zeal to follow bis Patience.

VI. That a Believer ought neither rafhly to run into Danger, through Security; nor to be over-timourous, through Pufllanimity. But to fly way for Fear ; yet that if he does fall into the Enemy's Hand, to ftrive ear


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ἀπίζων, δίκαιον τοῖς πιςοῖς τὰ δέοντα παρέχουν, και ἢ τὸ κυρία διέταξιν.

β'. Ὅτι φεκτέον προς του ψευδαδέλφες - συνεσίας, ὅταν ἐπιμένωσι τῇ φαυλότητα.

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2'. Περί αναστάσεως απο δείξεις διάφοροι σε Σε Cúmns y noi ETWIXO wei te polven togves. ή. Περί Ιακώβ» το καλ or to sweis, Epars πρωτομάρτυρο J. Trei Iduagтúgwv. οι Ἠθικὴ ραίνεσις, ὅτι So pozo watachozias, ai xenorias, diregrias, την, λαγνείαν, θρύψου

ια. Παραίνεσις, παιδος σα φεύγειν ἢ εἴδωλολατρείας τὸ μέσα.

16. "OT un ny sind w ἐθνικὴν ἢ πορνικὴν άδειν, ἔπε ETÓμrung & darov doßes 28 5870. x to Os ἐχθρόν.

εν'. Κατάλο xeir dogruv, as des ound WEW MY TOTE TETOV is ἐφείλι ἐπιτελεῖς

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Απαρίθμησης προφη

that is laid up for him.

VII. Several Demonftrations con-
cerning the Refurrection, concerning
the Sibyll, and what the Stoicks lay
concerning the Bird call'd the Phenix.
VIII. Concerning James the Bro-
ther of the Lord, and Stephen the firft

IX. Concerning false Martyrs.
X. A moral Admonition, that we
are to abftain from vain Talking, ob
fcene Talking, Jefting, Drunkenness,
Lafciviousness and Luxury.

XI. An Admonition, inftucting
Men to avoid the abominable Sin of

XII. That we ought not to fing an
heathen or an obfcene Song: nor to
fwear by an Idol; because 'tis an im-
pious Thing, and contrary to the
Knowledge of God.

XIII. A Catalogue of the Feafts of the Lord which are to be kept, and when each of them ought to be obferv'd.

XIV. Concerning the Paffion of
our Lord; and what was done on each
day of his Sufferings. And concerning
Judas: and that Judas was not prefent,
when the Lord deliver'd the Myfteries
to his Disciples.

what account they enjoyn us to faft
XV. Of the Great Week; and on
on Wednesday and Friday.

XVI. An Enumeration of the Pro-
Trav appear & Xespherical Predictions which declare
κηρυπεσών, ὧν Ιδαίοι
Extasy Fraod was, in axa-
έκβασιν θεασάμνοι. naxa-
νοίας επέζησαν αὐτὸν ἢ τὸν
Xessor To Dir, y sou sự ngh

Chrift; whofe Completion though the
Fems faw, yet out of the evil Temper
he was the Chrift of God, and con-
of their Mind they did not believe!


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