صور الصفحة
PDF
النشر الإلكتروني

2 Chron. xxvi.

I

[ocr errors]
[ocr errors]

es μámv moiê avó 2
8 es por 20-
γπήσει ὡς γδ ὁ Σαούλ
and Zaμsix weg-
oεvélas, йnσev, ök
με ματαίωτού (οι πω
na mas hangs and &
ἱερέως ὅπιτελῶν μ, μά
ταια πονεῖ, καὶ ὡς Ὀ
Cias & Bauino's, con
βαπλούς,
ὢν ἱεροὺς τα τῶν ἱερέων

you do nothing without the ard 'monews" un Bishop: For if any one does any thing without the Bi fhop, he does it to no pur pofe. For it will not be efteem'd as of any avail to him. For as Saul when he had offer'd without Samuel, i King. was told, It will not avail xiii. 13. for thee; fo every Perfon among the Laity, doing any thing without the Prieft, labours in vain. And as Uzziah the King, who was not a Prieft, and yet would ex- AV EXETWON H ercife the Functions of the παρανομίδη, έτω καὶ Priefts, was fmitten with Le- πας λαϊκὸς τὸν ακμώ profie for his Tranfgreffion, pnr say Naragesfo every Lay-Perfon fhall not νήσος Θεῖ, καὶ τῶν απ be unpunited who defpifes το καταμανείς ἱερέων, God, and is fo mad as to af καὶ τω τιμων ἁρπάσας front his Priests, and unjuft- aury, in un Cos ly to fnatch that Honour to Χριςόν, ὃς ἐχ ̓ ἑαυτὸν himself; not imitating Chrift, doare Quedarai apwho glorify'd not himself to be epos, na akiémade an To THigh-Prieft ; but μείνεν άκεσαι πα waited till he heard from re's. "Dinwσe werRi, his Father, The Lord fware, naj & μeraped toeand will not repent, Thou art T, Cù iεpous eis a Prieft for ever after the αἰώνα και τα τάξιν Μελ

Heb. v. 5°

Pfal.cix.4.

Liepews. V.

[ocr errors]
[ocr errors]

d

Hoeden. Ei ev avd Order of Melchifedek. If

[ocr errors]
[ocr errors]

[ocr errors]

*

therefore Chrift did not glo-
rifie himfelf without God the
Father, how dare any Man
thrust himself into the Prieft-
hood, who has not receiv'd
that Dignity from his Supe-
rior? And do fuch things
which tis lawful only for
the Priefts to do? Were not
the Followers of Corah, even Num.xꞌ
tho' they were of the Ttibe
of Levi, confum'd with Fire,
becaufe they role up againft
Mofes and Aaron, and medled
with fuch things as did not
belong to them? And Da-
than and Abiram went down
quick into Hell; and the ** Pag.
Rod that budded put a ftop 24
to the Madnels of the Mul-
titude, and demonftrated who
was the High-Prieft ordain'd
by God. You ought there-
fore, Brethren, to bring your
Sacrifices and your Oblations
to the Billop, as to your

percy, nato & Adi
QUAYS ÖVTES, TUCinau-
So ovo, endpasar-
τες Μωσε ο Ααρών,
xy aki ves us ng
κόντων αὐτοῖς ἀμιλ-
raujuos; & Dada
"Abaev, (WYTES 1-
τέβησιμ εἰς ads;
* pals Bagesh Goa,
ἔτειλε τα πολλῶν *
dwolde, & + var e
XECTO DEVтa ape-
pea avedate; wen
24 Ev & iμas, adeλ-
φοί, τους θυσίας ὑμῶν
ήτοι προσφοράς τῳ ἐ-
επισκόπῳ προσφέρειν ως High-Prieft, either by your

21

2

της

[ocr errors]

21

[ocr errors]
[ocr errors]

felves, or by the Deacons,
and do you bring not those
only, but also your First-
fruits, and your Tythes, and
your Free-will Offerings to

1

[ocr errors]

I

αὐτῇ ἡμέρᾳ, ἢ τὴ αὐ doμg 2012

2

Him. For He knows who gen® AŬris zo 1 geveó-
they are that are in Affliction, σκς τοὺς θλιβομιρίες,
and gives to every one as nagy didwar wey's
is convenient, that fo one app (or, ows pin
2 ἢ πλειτάκις
may not receive Alms twice is ATOMS TY
or oftner the fame Day, or
the fame Week, while ano-
ther has nothing at all. For
'tis reasonable rather to fup-
ply the Wants of thole who
really are in Diftrefs, than
of thofe who only appear to
be fo.

[ocr errors]

Cav, eπ ̈
Aws' Singlov zap 63
μᾶλλον τοῖς θλιβομλύοις
arandelar &πap-
κατ' αλήθειαν έπαρα
καν ή τοῖς νομιζομθύοις
3 θλίβεις.

SECT. XVI.

XXVIII. IF any determine to invite

Luk.xiv.

13.

T

4

Ois eis aámv, 5την δοχμώ, ὡς ὁ welR wróμgoz, Teoαιρεμλύοις * καλῶν πρεσβυτέρας, το Emisανται οἱ Μάκονοι θλι βομλίων, αὐτῇ πλει sάκις πεμπέτωσιμ. αqeeda 5 av Tη do

elder Women to an Entertainment of Love, or a Feaft, as our Saviour calls it, let them moft frequently fend to fuch an one, whom the Deacons know to be in Diftrels. But let what is the Paftor's Due, I mean the First-fruits, be fet apart in my missi 5 Edithe Feat for him, even tho' he be not at the Entertain-s, is iεpe, nav ment, as being your Priest, and in Honour of that God who has entrufted him with

τη

~

μιαν, λέγω ἢ δια

с

[ocr errors]

un an an don, as mules Tiɛeaπείαν αὐτῷ ἐγχειρίσιμε

¿oupās. V.v. 2 âp v. 3 ĥì èmonČoutrors. v, 2 deeft.V. 5 %0,uov. V.

7

اد

TQ. Day 2 Ends the Priesthood. But as much
πρεσβυτίδων δίδοται, as is given to every one of the
διπλέν διδόαπώ τοῖς elder Women, let double fo
Yanúvols es yéeas much be given to the Dea-
ακόνοις
Xers. Tis TрEσ- cons, in Honour of Chrift.
βυτέροις ὡς ἂν κάμνωσι Let allo a double Portion be
πει ε τ διδασκαλίας fer apart for the Presbyters,
λόγον διακεκῶς", διπλῆ as for fuch who labour a-
è aurois a poes Céadw bout the Word and Doctrine,
Malea as gaein D upon the account of the A-
we's STOSOWY, 3 poftles of our Lord, whose
@ τ τόπον φυλάεσιν; Flace they fuftain, as the
Ws Cúμibong To Councellors of the Bishop,
onóws & inuλnoias and the Crown of the Church.
sepi ei ys ouvi- For they are the Sanhedrim
delov & Bran and Senate of the Church.

[ocr errors]

3/1

"

nλnoras. e ̈ávay- If there be a Reader there,
νώςης εξι, λαμβανέτω
Ο αὐτὸς μοίραν μέσω
eis kuilu vhs wegen
TWV WORŃ TWS & λ
wdos, x) mon we's.

[ocr errors]

let him receive a fingle Por tion, in Honour of the Prophets, and let the Singer and the Porter have as much, Let the Laity therefore pay proκάτῳ ἐν ἀξιώμαί οἱ per Honours in their prefents, λαϊκοί * προσήκεσομ and urmoft Marks of Refped τιμωω νεμέτωσαμ & to each diftinct Order. But let TOIS SOUGOT, y Tη xem not on all occafions trou Biov ČuτCTY. un pable their Governours, but let Nws 3*+* Pag δίως ενοχλείτω- them fignifie their Defires by od to appork, &ma those who minifter to him, that 242. HJ HPS Conpetara is, by the Deacons, with whom βέλονται σημαινέτωσαμ, they may be more free. For

[ocr errors]

2

~

[ocr errors]

ideeft. V. of. v. 3 AUTOY V.

[blocks in formation]
[ocr errors]

28 τω πυυτοκράτορα
ew weyonder 65iv,
dun Hai To Xer-
8. STWs & of raïnes
ὕτως καὶ λαϊκοὶ
πάντα ὃα βούλονται,
Hanovs pa-

vee mus CONTE
ποιείτωσαν, καὶ ἔτω καὶ
3 Sonev eneve 6mm-
new CV. GOD WS Tee-
τερον ἐν τῷ ἱερῷ ἁγι
άσματι προσεφέρετο
viveTo avo & iε.
ἢ ἐγίνετο
ρέως Χείλη η ἱερέως
φυλάξεται γνῶσιν,
νόμον ἐκζητήσεσιν ἐκ τ
soul aur, quoi

ત્ર

neither may we addrefs our Tris Ms. 2τετέςι δε felves to Almighty God, but now, wegs us TheOv only by Chrift. In the fame παρρησιαζέπωσαμ. στη manner therefore let the Laity make known all their Defires to the Bishop by the Deacon, and accordingly let them act as he hall dired them. For there was no holy thing offer'd or done in the Temple formerly without the Mal. ii.7. Prieft: For the Prieft's Lips Shall keep Knowledge, and they (hall Geek the Law at his Mouth, as the Prophet fomewhere fays, For he is the Messenger of the Lord Almighty. For if the Worfhippers of Demons in their hateful, abo minable, and impure Performances till this very Day ' πε" ὁ προφήτης ὅτι imitate the facred Rules; en weis Tavro('tis a wide Comparison in- xeτoe's "bar". Ei 28 deed, and there is a vaftoi Ths daingvoor DEDistance between their Abo- eaTOUTO IN TOTS", μυ minations, and God's facred eois BdεnuxтOIS Worship; however) in their ang Daptors weyouludicrous Worfhip they nei- χθίσμασιν αὐτῶν ἄχρι ther offer nor do any thing soazia μwithout their pretended μs @ Manean pys Priests: But efteem him as Ei ou√neiores Cdé

deeft. V. '. V. v.

[ocr errors]

λυγμα

« السابقةمتابعة »