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ES CANTIμnow Cube- the People of the undefiled Canperor us Ewy w Church. Seek for that which Haμéver, Xa Ter is loft, that is, do not fuffer Zaμsdóμs x 6m that which defponds of its τρέφων Σποκαθίςα en Salvation, by reafon of the τῇ ποίμνῃ, τετέςιν, ἂν Multitude of its Offences, ms now sangue in- utterly to perish. Do thou κλησίας δ' ή Σπολωλος fearch for that which is grown EnChrii, Tenis, dfleepy, drowfie, and fluggish, manbus adan wμ and that which is unmindful saure aweλwia of its own Life, through the Comeias, un exons Depth of its Sleep, and which τελέως Σπολέσαι 8 is at a great Diftance from and mans fúews its own Flock, fo as to be funns" a voze in danger of falling among છે Días ng Dunvor the Wolves, and being depussov, & Ya Bapé vour'd by them. Bring it SAVE & SOUTH Cwns back by Admonition exhort Cadoussov, & Max it to be watchful, and infi८ ear SosaThou inuate Hope, not permitting αποςατήσομ ει δίας ποίμνης, ὡς * it to fay that which was λύκοις περιπεσείν MÚNOIS WEEDAY 2 es faid by fome, Our Impieties Ezek. Boear", Cù avalúτd, are upon us, and we pine away

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18 DTW Chispege, è in them; how shall we then mper Sarand, my live? As far as poffible thereἐλπίδα ὑπόπειρε, μη fore let the Bilhop make the συγχωρῶν αὐτῷ λέξεις Offence his own, and fay

Two new cinue to the Sinner, Do thou but vov, ok rá áœbala return, and I will undertake ἡμῶν ἐφ' ἡμῖν, καὶ ἡμᾶς τo fuffer Death for thee, as ἐν αὐτοῖς τηκόμεθα, & our Lord fuffer'd Death for

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me, and for all Men. For, Joh. x.11. The good Shepherd lays down his Life for the Sheep; but be that is an Hireling, and not the Shepherd, whofe own the Sheep are not, feeth the Wolf coming, that is the Devil, and he leaveth the Sheep, and fleeth, and the Wolf feizes upon them, We must know therefore that God is very merciful to thore who offend, and hath promised Repentance with an Oath. But he who has offended, and is unacquainted with this Promile of God concerning Repentance, and does not underland his Long- & ἀφίησι τα πρόβατο, fuffering and Forbearance; è dyd, z à xúx and befides, is ignorant of apa aut Eidéthe Holy Scriptures, which vay v Tecound, ok n. proclaims Repentance, and angry πλαγ has never learned them, pe- O DEOS, METO rifhes through his Folly. But όρκε μετάνοιαν έπηγε do thou, like a compaffio igro. · 5 άμαpinnate Shepherd, and a dili-os @ & walyenid gent Feeder of the Flock, OE wei μsłać fearch out, and keep an ac- vola agrown, & to Matt.xviii count of thy Flock. Seek μακρόθυμον & ανεξί that which is wanting, as xanov wird un bithe Lord God our gracious sausu Q, the μ xỳ Tais

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the good Shepherd and Saviour, our Mafter Jefus, and has commanded him to leave the Luk.xv.4. Ninety nine upon the Mountains, and to go in search after that which was loft, and when he had found it, to take it upon his Shoulders, and to carry it into the Flock, rejoicing that he had found that which was MEU, DUTOSεlages sau loft. In like manner be obeTo you tapeva na dient, O Bishop, and do ποιμένα και zov & Cuinea - thou feek that which was Saona 20v Åμav Inov, loft, guide that which wanἐπιτρέψας αὐτῷ ἐάσαι τα ders out of the right Way, CAVEVAKOrlaνréa 6 bring back that which is gone Tα-opn, & πopora aftray: For thou haft Autho Em Chrow &rity to bring them back, and πλανημία, ο βρόνται to deliver thofe that are broken å ear Thì TES SOUTH - hearted by Remission. ὅτι τὲς ἑαυτὸ ως For by μας, και φέρειν ἐν τῇ thee does our Saviour lay to ποίμνη, χαίρονται ἐπὶ him who is difcouraged un τῇ βρέση το Σπολω der the Senfe of his Sins, NÓT Q. & TWS BY on Thy Sins are forgiven thee; Luk,iv.19 20R rive x C, & Thy Faith bath faved thee; Matt.1x . Emonome, in no Go in Peace. But this Peace Σπολωλός, κατευθύνων and Haven of Tranquility is Ở Tenhavn sjov, 6. the Church of Chrift, into

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Sins, refore them, as being now, found and unblameable, of good Hope, diligent, la borious in good Works. As a skilful and compaffionate Phyfician, heal all fuch as wander in the Ways of Sin; Mat.ix. 12. for, They that are whole have no need of a Phyfician, but Luk. xix. they that are fick. For the

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φων, « ἀποτελλεν τις θραυσμένες ἐν ἀφέστο ad σε ο Σωτήρ λέγ τῷ παρεμβύω όν α μαρτίαις Αφέωνται σε αἱ ἁμαρτία. Ἡ πίς τις σε σέσωκέ σε πορεύε is violet. Eiplwn & 'λιμὴν γαληνός όξιν Xς ἐκκλη Son of Man came to fave and στα εἰς ἰ λύων τις to feck that which was loft. ἡμαρτηκίζεις αποκαθίστα Since thou art therefore ὑγιεῖς καὶ αμώμες, δέλ a Phyfician of the Lord's πιδας, σπεδαίες, ερω Church, provide Remedies ηρπίνες ἐν τοῖς ἀγα fuitable to every Patient's is ἔργοις ὡς ἔμπει Ge Cafe. Cure them, heat them p. ε συμπαθής ἰα· by all means poffible; re- προς πούζας 3 τω" ἰω" τες fore them found to the & 4 αμαρτία" περ Church. Feed the Flock, πλανητες. Οι δεί Not with Infolence and Con- αν έχεσιν οἱ ἰχύοντες εχειν. 4. tempt, as lording it over them, ἰατρῶν, ἀλλ ̓ οἱ κακῶς but as a gentle Shepherd, ἔχοντες. Ἦλθεν 8 ὁ υἱὸς Matt. xx. gathering the Lambs into thy άνθρωπε σώσαι ζη Bofom, and gently leading those τῆσαι τὸ πεπλανημένον. Ἰατρὸς ἦν 5 ὢν

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** Pag. κλησίας * * * κυρία, 229. προσαγε θεραπεία κατάλληλον ἑκάτω ν νοσέντων,πουτὶ πρόπῳ θεράπευε, ὑγίαζε, σώες αποκαθίςα τῇ ἐκκλησία ποίμαινε δ ποίμνιον, μὴ ἐν κράτα με έμπαιγμε, ὡς κατεξεσιάζων, ἀλλ ̓ ὡς ποιμίω χρηςός των κόλπῳ (υνά των τα αρνία, καὶ τὰς ἐν γατρὶ ἐχέσας παρακαλῶν.

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SBCT

SECT. XI.

"Enanos, a BE gentle, gracious, mild, XXL ΕΣΩ

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without Guile, without Falfhood not rigid, not infolent, nor fevere, not arrogat, not unmerciful, nor puf fed up, not a Mán-pleaser, not timorous, not doubleminded, not one that infults over the People that are under thee not one that conceals the Divine Laws, and the Promises to Repentance, not hafty in chrufting out, and expelling, but ftea dy. Not one that delights in Severity, not heady. Do not admit lefs Evidence to convid any one than that of three Witneffes, and those of known and establish'd Reputation Enquire whether they do not accufe out of Ill will, or Envy; for there are many that delight in Mifchief, forward in Difcourfe, flanderous, Haters of the Brethren, making it their Bufinefs to fcatter the Sheep

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