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CALVINISM, not the Standard by which to judge of Chriftians
not effential to Salvation

Charity, the great characteristic of Christianity

Church, the Candlestic

Pillar and Ground of Truth

Church Government, built on the commiffion originally deli-
vered to the Apostles

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5

13

13

27

30, 39

41

44

CHRIST'S Church, feparate Branches of

Church, independent of the Civil Power

Condition of Episcopal, in Scotland and America

and State, not neceffarily connected

of CHRIST, a visible Society

CALVINISTIC Doctrine, not the genuine Senfe of the Church

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Charity, the 13th Chap. of 1. Cor. explained

Church of England Service not out of the Church

CARTWRIGHT, CAMPBELL

CLEMENT ST.

Diffenter, Judgment of, left to GOD

ΙΟΣ

153, 173

168

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92

not to be filenced

Doctrine and Establishment of the Church, equally effential
Diftinction between Spiritual and Temporal Government'
Divine Decrees inexplicable, 160 not abfolute 496, 501 et feq.
Diffenters, pious Chriftians and Members of the Church in
this Country, diftinction between

256

Doctrine of the Canons relative to the Church, &c.

Difference between a corrupt Church, a fchifmatical, and a
Congregation not poffeffing the effentials to make it a
Church, afcertained

Divifion deftructive of Christian Charity

270

335

357

Distinction between the national and the true Church, improper 365
Declaration prefixed to the Articles

487

Conclufion from it

ERASMUS

EPIPHANIUS, his Account of the Origin of the Confufion

between Bishop and Prefbyter, as Titles

I, 179

49

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Ecclefiaftical Estate, one of the three Eftates in Parliament

Evangelical Magazine, its Character

Epifcopal Government, Opinion of STILLINGFLEET and

CHILLINGWORTH

409

440.

465, 466

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GREEN Mr.

GREGORY NAZIANZEN

Government of Church and State independent of each other

Grace and Free-Will, doctrine of

HENDERSON and King CHARLES I.

HAMMOND on IGNATIUS

HALL Bishop

HORNE Bishop

7, 224

92

125

302

19

59

109

146

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HALL Bishop, his Diftinction between a true Church and a

HOOKER, the Object of his Book

392

395

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II

JEROM ST. his Remark refpecting Scripture Knowledge
Judaism, Mystical Chriftianity, to be feen at large in Jus-

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JONES Rev. Mr. brought in oppofition to the Author of the
Guide

389

Inward Call of the Holy Ghoft, no Plea for undertaking the

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343

MORE's Mrs. Doctrine about Faith and Works analized 479 et feq.

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Purity of Doctrine not the only Criterion by which a Church

is to be known

Proteftantifm, what

381

486

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the fame from the Beginning, namely, a Claim of Grace 244

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SAUNDERSON Bishop, his Opinion on the Subject of Epifcopacy 42

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Salvation no, out of the Church, how to be understood

285

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Service of the Church of England not performed but in the

331

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Spirituality of Divine Worship not effential to the very being

of a Church, how to be understood

372

Schifm in the Church, and Rebellion in the State, both pro-

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