The Compassionate Temperament: Care and Cruelty in Modern SocietyRowman & Littlefield, 2001 - 129 من الصفحات The argument of this book is that it is in the nature of modernity to foster compassion. Most critics tend to think of modernity as corrosive of moral sentiments. They see clearly the way in which modernity breaks down older social bonds, but they are much less attentive to the ways in which it also builds new ones. This book offers an historically informed corrective to this common view. Sznaider demonstrates that compassion, understood as the organized campaign to lessen the suffering of strangers, is a distinctly modern form of morality. It played an important role in the rise of modern society, and it continues to play an important role today. And when waves of compassion break out into demands for political action, these demands need to be understood rather than criticized as excuses or irrelevancies. Incorporating and critiquing the work of Arendt, Foucault, and other social theorists, this book is both erudite and historically rich--sure to be both controversial and influential among those who debate modernity, morality, and social justice. |
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الصفحة 12
... God is governed by love , not by law . God's attitude to humanity is not characterized by justitia distributiva but by agape , not by retributive righteousness but by freely giving and forgiving love ( Nygren , 70 ) . Even the demand to ...
... God is governed by love , not by law . God's attitude to humanity is not characterized by justitia distributiva but by agape , not by retributive righteousness but by freely giving and forgiving love ( Nygren , 70 ) . Even the demand to ...
الصفحة 14
... God . This new teaching conflicted with the dogma of original sin , as well as with the orthodox doctrine of hell , which perceived no contradiction between God's agape and everyday cruelties or the miseries of those damned in the life ...
... God . This new teaching conflicted with the dogma of original sin , as well as with the orthodox doctrine of hell , which perceived no contradiction between God's agape and everyday cruelties or the miseries of those damned in the life ...
الصفحة 27
... God's plan . Suffering , insecurity , violence were everyday occurrences . There was no cure for suffering , while eighteenth- and nineteenth - century reform- ers considered suffering as subject to remedy . Before the advent of this ...
... God's plan . Suffering , insecurity , violence were everyday occurrences . There was no cure for suffering , while eighteenth- and nineteenth - century reform- ers considered suffering as subject to remedy . Before the advent of this ...
المحتوى
Introduction | 1 |
The Sociology of Public Compassion | 11 |
Pain and Compassion | 25 |
حقوق النشر | |
10 من الأقسام الأخرى غير ظاهرة
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
agape American American Humane Association Arendt argued ASPCA attempt Bauman became capitalism charity chil child labor child-welfare childhood Children's Aid Society Christian citizens civic equality civil society claim classes common compassionate concept cruel cruelty to animals Cruelty to Children culture democracy democratic domesticity dren Durkheim duty eighteenth-century Elias emergence emotional ethical expressed Foucault freedom German Hannah Arendt Henry Bergh historical human humanitarian idea ideal individual Jews juvenile court legislation liberal society market society middle-class modern moral obligations moral sentiments mothers movements National nature neglect Nietzsche nineteenth century organized pain parents passion political poor Prevention of Cruelty principles problem public compassion quoted in Bremner Rauhe Haus reporting laws responsibility Scottish Enlightenment self-interest sexual abuse social control Social Gospel sociology sociology of morals sphere Stjepan Mestrovic suffering sympathy theory tion torture University Press victims violence welfare women York Society