The Literary Study of the Bible: An Account of the Leading Forms of Literature Represented in the Sacred Writings : Intended for English ReadersD.C. Heath, 1899 - 569 من الصفحات |
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الصفحة 111
... Jeremiah stand out as specimens of elaborate structure : his Manifesto divides into seven parts , his Doom of Babylon is a sevenfold denunciation of which the central and climax section rests upon a sevenfold image . A peculiarity of ...
... Jeremiah stand out as specimens of elaborate structure : his Manifesto divides into seven parts , his Doom of Babylon is a sevenfold denunciation of which the central and climax section rests upon a sevenfold image . A peculiarity of ...
الصفحة 112
... Jeremiah xxx . 4-22 Again , the parallelism which underlies Hebrew rhythm also reacts upon its thought . In particular , the pendulum figure , or swaying between one and another of two themes , usually judgment and mercy , is a highly ...
... Jeremiah xxx . 4-22 Again , the parallelism which underlies Hebrew rhythm also reacts upon its thought . In particular , the pendulum figure , or swaying between one and another of two themes , usually judgment and mercy , is a highly ...
الصفحة 123
... Jeremiah's Doom of Babylon [ pages 195-211 in the Modern Reader's Bible ] : while in the prose passages the ' I ' is the Divine Being , at one point of the verse the ' me ' is clearly Zion or Jerusalem [ page 207 ] . ceed to cite the ...
... Jeremiah's Doom of Babylon [ pages 195-211 in the Modern Reader's Bible ] : while in the prose passages the ' I ' is the Divine Being , at one point of the verse the ' me ' is clearly Zion or Jerusalem [ page 207 ] . ceed to cite the ...
الصفحة 128
... Jeremiah II . v ; VI . iv , v , vi ; X. ii , iv , v , vi , vii , x . For the same form , though Other passages : not in Dooms : Zion Redeemed Prelude ; III ; IV ; V. Isaiah I. iii , iv , v ; II . i , iv ; IV . vii , x , xii , xiii ; V ...
... Jeremiah II . v ; VI . iv , v , vi ; X. ii , iv , v , vi , vii , x . For the same form , though Other passages : not in Dooms : Zion Redeemed Prelude ; III ; IV ; V. Isaiah I. iii , iv , v ; II . i , iv ; IV . vii , x , xii , xiii ; V ...
الصفحة 168
... Jeremiah In the days of Shamgar the son of Anath , In the days of Jael , The highways were unoccupied , And the travellers walked through byways ; The rulers ceased in Israel , They ceased- - Until that I , Deborah , arose , That I ...
... Jeremiah In the days of Shamgar the son of Anath , In the days of Jael , The highways were unoccupied , And the travellers walked through byways ; The rulers ceased in Israel , They ceased- - Until that I , Deborah , arose , That I ...
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عبارات ومصطلحات مألوفة
acrostic Anthems antistrophe Assyria Babylon Balaam Behold Bible Biblical Biblical poetry blessing Book Book of Job Book of Zechariah called captivity chapter cometh couplet Covenant Cycle discourse Divine Doom Song dramatic earth Ecclesiastes Ecclesiasticus Edom Egypt Emblem Epic Epistle Essay evil eyes Ezekiel hand hath heart heaven Hebrew holy Idyl II Samuel iniquity Isaiah Israel Jacob Jehovah Jeremiah Jerusalem Judah judgment king land lines literary form LORD of hosts Lord's lyric lyric poetry mercy midst Moab Moses mountains nations parallelism passage poem poetry praise present Prophecy prophet prose Proverbs psalm refrain Revelation Rhapsody rhythm righteousness saith the LORD salvation Samuel Sentences Solomon Sonnet soul speech spirit stanzas strophe structure sword symbolic thereof thine things thou hast thou shalt thought tion unto thee verse vision voice VOICE OF PROPHECY whole wicked wilderness Wisdom literature words Zechariah Zion
مقاطع مشهورة
الصفحة 122 - For ye shall go out with joy, And be led forth with peace : The mountains and the hills shall break forth before you into singing, And all the trees of the field shall clap their hands. Instead of the thorn shall come up the fir tree, And instead of the brier shall come up the myrtle tree : And it shall be to the LORD for a name, For an everlasting sign that shall not be cut off.
الصفحة 543 - The LORD possessed me in the beginning of his way, Before his works of old. I was set up from everlasting, from the beginning, Or ever the earth was. When there were no depths, I was brought forth ; When there were no fountains abounding with water. Before the mountains were settled, Before the hills was I brought forth : While as yet he had not made the earth, nor the fields, Nor the highest part of the dust of the world.
الصفحة 59 - God is our refuge and strength, A very present help in trouble. Therefore will not we fear, though the earth be removed, And though the mountains be carried into the midst of the sea; Though the waters thereof roar and be troubled, Though the mountains shake with the swelling thereof.
الصفحة 546 - For a day in thy courts is better than a thousand. I had rather be a doorkeeper in the house of my God, than to dwell in the tents of wickedness.
الصفحة 443 - And he hath made my mouth like a sharp sword ; in the shadow of his hand hath he hid me, and made me a polished shaft ; in his quiver hath he hid me ; and said unto me : " Thou art my servant, O Israel, in whom I will be glorified.
الصفحة 122 - Ho, every one that thirsteth, come ye to the waters, and he that hath no money; come ye, buy, and eat ; yea, come, buy wine and milk without money and without price. Wherefore do ye spend money for that which is not bread ? and your labour for that which satisfieth not? hearken diligently unto me, and eat ye that which is good, and let your soul delight itself in fatness.
الصفحة 536 - I will sing unto the Lord as long as I live : I will sing praise to my God while I have my being.
الصفحة 312 - I went by the field of the slothful, and by the vineyard of the man void of understanding ; and, lo, it was all grown over with thorns, and nettles had covered the face thereof, and the stone wall thereof was broken down.
الصفحة 95 - The law of the Lord is perfect, restoring the soul : The testimony of the Lord is sure, making wise the simple. The precepts of the Lord are right, rejoicing the heart: The commandment of the Lord is pure, enlightening the eyes. The fear of the Lord is clean, enduring for ever : The judgments of the Lord are true, and righteous altogether.
الصفحة 310 - Who hath woe ? who hath sorrow ? who hath contentions? who hath babbling? who hath wounds without cause ? who hath redness of eyes ? They that tarry long at the wine ; they that go to seek mixed wine.