Remarks on the Internal Evidence for the Truth Ofrevealed Religion, and an Essay on FaithMark Newman, 1823 - 283 من الصفحات |
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الصفحة 3
... Religion . " It is an admirable performance , filled with judicious observa ... God , experi- enced the moral and regenerating influence of Divine truth , the ... natural ; and to my mind , convincing and satisfactory . I wish you success ...
... Religion . " It is an admirable performance , filled with judicious observa ... God , experi- enced the moral and regenerating influence of Divine truth , the ... natural ; and to my mind , convincing and satisfactory . I wish you success ...
الصفحة 15
... religion analo- gous to that which I have described . The in- dications of the Divine character , in nature , and ... natural religion , which , though deficient in point of practical influence over the human mind , as shall be af ...
... religion analo- gous to that which I have described . The in- dications of the Divine character , in nature , and ... natural religion , which , though deficient in point of practical influence over the human mind , as shall be af ...
الصفحة 16
... natural relig ion , will believe in its truth ( and I conceive justly , ) because it urges him to what is good , deters him from what is evil , and coincides generally with all that he feels and observes ; and this very belief which he ...
... natural relig ion , will believe in its truth ( and I conceive justly , ) because it urges him to what is good , deters him from what is evil , and coincides generally with all that he feels and observes ; and this very belief which he ...
الصفحة 18
... natural- ly produce that combination of feelings . . The object of this Dissertation is to analyze the component parts of the Christian scheme of doctrine , with reference to its bearings both on the character of God , and on the ...
... natural- ly produce that combination of feelings . . The object of this Dissertation is to analyze the component parts of the Christian scheme of doctrine , with reference to its bearings both on the character of God , and on the ...
الصفحة 21
... natural and revealed religion . His design was to answer objections against revealed religion , arising out of the difficulties connected with many of its doctrines , by show- ing that precisely the same difficulties occur in natural ...
... natural and revealed religion . His design was to answer objections against revealed religion , arising out of the difficulties connected with many of its doctrines , by show- ing that precisely the same difficulties occur in natural ...
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عبارات ومصطلحات مألوفة
abstract idea acter action admiration admit ages appear Archimedes argument believe Bible book of Joshua books of Moses Cæsar cause cerns char cheat Chris Christ Christian Codrus connected connexion conscience conviction creatures death Deists Divine character doctrine effects eternal evil excite exhibition eyes fact of Moses false Father feel fore four marks Gilgal give glory God's gospel gratitude guilt happiness heart heaven holiness impossible imposture impression internal evidence invented ject Jews judgment king knowledge manifestation mankind matters of fact medes ment mercy Messiah miracles misery moral character moral perfection natural religion ness never nexion obedience object observances outward senses pardon passover persuade Pharsalia precepts priests princi principles produce proof prophecies reason received Red Sea reject relation revelation sacrifice Salisbury plain Saviour Scriptures Socinians Spirit suppose things tion tribe of Levi true truth understand whilst whole
مقاطع مشهورة
الصفحة 23 - Jordan overfloweth all his banks all the time of harvest,) that the waters which came down from above stood and rose up upon an heap very far from the city Adam, that is beside Zaretan : and those that came down toward the sea of the plain, even the salt sea, failed, and were cut off: and the people passed over right against Jericho.
الصفحة 89 - God so loved the world that He gave His only begotten Son, that whosoever believeth in Him might not perish, but have everlasting life.
الصفحة 63 - And he said unto them, Ye are they which justify yourselves before men; but God knoweth your hearts : for that which is highly esteemed among men, is abomination in the sight of God.
الصفحة 12 - And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, which bare the ark of the covenant of the Lord, saying, Take this book of the law, and put it in the side of the ark of the covenant of the Lord your God, that it may be there for a witness against thee.
الصفحة 23 - For the LORD your God dried up the waters of Jordan from before you, until ye were passed over, as the LORD your God...
الصفحة 63 - For John came unto you in the way of righteousness, and ye believed him not : but the publicans and the harlots believed him: and ye, when ye had seen it, repented not afterward, that ye might believe him.
الصفحة 37 - We have also a more sure word of prophecy; whereunto ye do well that ye take heed, as unto a light that shineth in a dark place, until the day dawn, and the day star arise in your hearts : knowing this first, that no prophecy of the scripture is of any private interpretation.
الصفحة 23 - And it came to pass, when the people removed from their tents, to pass over Jordan, and the priests bearing the ark of the covenant before the people; and as they that bare the ark were come unto Jordan, and the feet of the priests that bare the ark were dipped in the brim of the water...
الصفحة 23 - And he spake unto the children of Israel, saying, When your children shall ask their fathers in time to come, saying, What mean these stones? then ye shall let your children know, saying, Israel came over this Jordan on dry land.
الصفحة 42 - Lord shall consume with the spirit of his mouth, and shall destroy with the brightness of his coming: even him, whose coming is after the working of Satan with all power and signs and lying wonders, and with all deceivableness of unrighteousness in them that perish; because they received not the love of the truth, that they might be saved.