John Wilmot, Earl of Rochester (1647–1680) LOVE AND LIFE ALL my past life is mine no more; Like transitory dreams given o'er, The time that is to come is not; Then talk not of inconstancy, If I by miracle can be LYRICS His thoughts so tender, and expressed so well: 30 With all those moderns, men of steady sense, And all that objects of true pity were, could spare; 40 For that our Maker has too largely given Should be returned in gratitude to Heaven. A frugal plenty should my table spread; With healthy, not luxurious, dishes spread; Enough to satisfy, and something more, 45 So, but too oft, the grape's refreshing juice 70 All men may, with impunity, receive: But the least swerving from their rule's too much; For what's forbidden us, 't is death to touch. That life may be more comfortable yet, And all my joys refined, sincere, and great; 75 I'd choose two friends, whose company would be A great advance to my felicity: Well-born, of humours suited to my own, Discreet, and men as well as books have known; Brave, generous, witty, and exactly free 80 85 Obliging, open, without huffing, brave; 90 Nor busy meddlers with intrigues of state: Strangers to slander, and sworn foes to spite; 95 Not quarrelsome, but stout enough to fight; (For who would so much satisfaction lose 105 Fresh vital heat to the transported heart. such, She might not seem reserved, nor talk too much: That shows a want of judgment, and of sense; More than enough is but impertinence. 120 To this fair creature I'd sometimes retire; Her conversation would new joys inspire; 130 Give life an edge so keen, no surly care Would venture to assault my soul, or dare Near my retreat, to hide one secret snare. But so divine, so noble a repast I'd seldom, and with moderation, taste: 135 I'd be concerned in no litigious jar; 140 Beloved by all, not vainly popular. Whate'er assistance I had power to bring T'oblige my country, or to serve my king, Whene'er they call, I'd readily afford My tongue, my pen, my counsel, or my sword. 145 Her fortune competent; and, if thy sight Can reach so far, take care 't is gathered right. If thine's enough, then her's may be the less: 25 Do not aspire to riches in excess. Is a genteel sufficiency and love. 1700 Abraham Cowley (1618–1667) OF OBSCURITY PROSE ESSAYS Nam neque divitibus contingunt gaudia solis; Who both in life and death the world deceived. This seems a strange sentence, thus lit- 10 erally translated, and looks as if it were in vindication of the men of business (for who else can deceive the world?) whereas it is in commendation of those who live and die so 15 obscurely, that the world takes no notice of -Secretum iter et fallentis semita vitæ. It is very elegant in Latin, but our English Sometimes with sleep, sometimes with wine, The cares of life and troubles to deceive. to the fatal period, and fall into that pit which nature hath prepared for it. The meaning of all this is no more than that most vulgar saying, 'Bene qui latuit, bene vixit,' 5 he has lived well, who has lain well hidden. Which, if it be a truth, the world (I will swear) is sufficiently deceived: for my part, I think it is, and that the pleasantest condition of life is in incognito. What a brave privilege is it, to be free from all contentions, from all envying or being envied, from receiving or paying all kind of ceremonies! It is, in my mind, a very delightful pastime, for two good and agreeable friends to travel up and down together, in places where they are by nobody known, nor know anybody. It was the case of Æneas and his Achates, when they walked invisibly about the fields and streets of Carthage; Venus herself 20 A veil of thickened air around them cast, The common story of Demosthenes' con25 fession, that he had taken great pleasure in hearing of a tanker-woman say, as he passed: "This is that Demosthenes,' is wonderfully ridiculous from so solid an orator. I myself have often met with that temptation to 30 vanity (if it were any); but am so far from But that is not to deceive the world, but to deceive ourselves, as Quintilian says, 'Vitam 35 fallere,' to draw on still, and amuse, and deceive our life, till it be advanced insensibly finding it any pleasure, that it only makes me run faster from the place, till I get, as it were, out of sight-shot. Democritus relates, and in such a manner as if he gloried in the good fortune and commodity of it, that, when he came to Athens, nobody there did so much as take notice of him; and Epicurus lived |