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answer appear beautiful become believe better body Books born centuries character clear comes consider dark death deep divine Earth element Eternity existence face fact faculty false feeling fire force gift give given Goethe hand head heart Heaven highest History hope hour human hundred infinite kind King less lies light Literature living look man's manner marching matter meaning mind mysterious Nature never noble once pass perhaps Poet poetry poor present Prophet question reader Religion rest round seems seen sense silent sort soul speak speech spirit stand strange struggle sure thee things thou thought tion true truth turn understand Universe voice whole wild wise worship write written
الصفحة 13 - I then said, that the Fraction of Life can be increased in value not so much by increasing your Numerator as by lessening your Denominator. Nay, unless my Algebra deceive me, Unity itself divided by Zero will give Infinity. Make thy claim of wages a zero then; thou hast the world under thy feet. Well did the Wisest of our time write: "It is only with Renunciation (Entsagen) that Life, properly speaking, can be said to begin.
الصفحة 307 - ... shed tears for. Had these men any quarrel? Busy as the Devil is, not the smallest! They lived far enough apart: were the entirest strangers: nay. in so wide a Universe, there was even, unconsciously, by Commerce, some mutual helpfulness between them. How then? Simpleton! Their governors had fallen out: and instead of shooting one another, had the cunning to make these poor blockheads shoot.
الصفحة 58 - Thus, like some wild-flaming, wild-thundering train of Heaven's Artillery, does this mysterious MANKIND thunder and flame, in long-drawn, quicksucceeding grandeur, through the unknown Deep. Thus, like a God-created, fire-breathing Spirit-host, we emerge from the Inane ; haste stormfully across the astonished Earth ; then plunge again into the Inane.
الصفحة 6 - All true Work is sacred; in all true Work, were it but true handlabour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow; and up from that to sweat of the brain, sweat of the heart; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all 20 acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
الصفحة 12 - Man's Unhappiness, as I construe, comes of his Greatness ; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
الصفحة 13 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
الصفحة 157 - Poetry, therefore, we will call musical Thought. The Poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a Poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
الصفحة 226 - It is well said, in every sense, that a man's religion is the chief fact with regard to him. A man's, or a nation of men's. By religion I do not mean here the church-creed which he 25 professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them.
الصفحة 54 - Detached, separated ! I say there is no such separation : nothing hitherto was ever stranded, cast aside ; but all, were it only a withered leaf, works together with all ; is borne forward on the bottomless, shoreless flood of Action, and lives through perpetual metamorphoses.