ما يقوله الناس - كتابة مراجعة
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accept according action active appearance Aristotle become beginning body called cause century Christian Church conceived conception consciousness consists depends desire divine doctrine effect elements essence eternal ethical everything evil existence experience explain expression fact faith feeling follow force give Greek hence highest History human ideal ideas independent individual infinite influence intellectual intelligence Italy judgment Kant kind knowledge logical material matter means metaphysics method mind moral motion move movement mysticism nature necessary never objects organic origin particular perceive perception perfect person philosophy physical Plato political possible practical present principle problem produced pure qualities question rational reach reality realize reason regarded relation religion result sensations sense soul space spirit substance teachings theology theory things thinking thought tion true truth understanding universal virtue vols whole
الصفحة 357 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the perception.
الصفحة 535 - I must again repeat, what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct, is not the agent's own happiness, but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator.
الصفحة 269 - To this war of every man against every man this also is consequent, that nothing can be unjust. The notions of right and wrong, justice and injustice, have there no place. Where there is no common power, there is no law; where no law, no injustice.
الصفحة 528 - Mind as a series of feelings, we are obliged to complete the statement by calling it a series of feelings which is aware of itself as past and future ; and we are reduced to the alternative of believing that the Mind, or Ego, is something different from any series of feelings, or possibilities of them, or of accepting the paradox, that something which ex hypolhesi is but a series of feelings, can be aware of itself as a series.
الصفحة 335 - But there is a superior principle of reflection or conscience in every man which distinguishes between the internal principles of his heart as well as his external actions, which passes judgment upon himself and them, pronounces determinately some actions to be in themselves just, right, good; others to be in themselves evil, wrong, unjust...
الصفحة 222 - Where is the wise? where is the scribe? where is the disputer of this world? hath not God made foolish the wisdom of this world? For after that in the wisdom of God the world by wisdom knew not God, it pleased God by the foolishness of preaching to save them that believe.
الصفحة 57 - Still I have a favor to ask of them. When my sons are grown up, I would ask you, O my friends, to punish them ; and I would have you trouble them, as I have troubled you, if they seem to care about riches, or anything, more than about virtue; or if they pretend to be something when they are really nothing — then reprove them, as I have reproved you, for not caring about that for which they ought to care, and thinking that they are something when they are really nothing. And if you do this, I and...
الصفحة 355 - The contrary of every matter of fact is still possible; because it can never imply a contradiction, and is conceived by the mind with the same facility and distinctness, as if ever so conformable to reality.
الصفحة 338 - And here it must be acknowledged that a man may consider a figure merely as triangular, without attending to the particular qualities of the angles, or relations of the sides. So far he may abstract; but this will never prove that he can frame an abstract, general, inconsistent idea of a triangle.
الصفحة 341 - When in broad daylight I open my eyes, it is not in my power to choose whether I shall see or no, or to determine what particular objects shall present themselves to my view; and so likewise as to the hearing and other senses; the ideas imprinted on them are not creatures of my will. There is therefore some other Will or Spirit that produces them.