The Christian ExaminerCummings, Hillard & Company, 1840 |
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الصفحة 46
... seen on the subject . The author speaks and reasons like one who believes it , and in a kind and respectful tone to his opponents . The answer to this Discourse is by the Rev. Henry Giles . His subject , as well as his text , is ...
... seen on the subject . The author speaks and reasons like one who believes it , and in a kind and respectful tone to his opponents . The answer to this Discourse is by the Rev. Henry Giles . His subject , as well as his text , is ...
الصفحة 51
... seen only in a deep pit , which may fence the sun's light from striking our sight so strongly . Every contemptible candle conquers the beams of the moon , by the same advantage that the sun's doth the stars , viz . , propinquity . But ...
... seen only in a deep pit , which may fence the sun's light from striking our sight so strongly . Every contemptible candle conquers the beams of the moon , by the same advantage that the sun's doth the stars , viz . , propinquity . But ...
الصفحة 57
... seen in a moment that Dr. More is no disciple of the Sensual School . He belonged to that nobler band of English philoso- phers , now almost extinct , who saw something nobler in man than mere animal powers . He makes a careful ...
... seen in a moment that Dr. More is no disciple of the Sensual School . He belonged to that nobler band of English philoso- phers , now almost extinct , who saw something nobler in man than mere animal powers . He makes a careful ...
الصفحة 70
... seen a work referred to , called " Pathomicia , or Love's Loade - Stone , a Drama , by Henry More ; " 4to . 1630 ; which , perhaps , belongs to our author , though it is doubtful that he published a Drama at the age of sixteen . Most of ...
... seen a work referred to , called " Pathomicia , or Love's Loade - Stone , a Drama , by Henry More ; " 4to . 1630 ; which , perhaps , belongs to our author , though it is doubtful that he published a Drama at the age of sixteen . Most of ...
الصفحة 71
... seen but two other works of Dr. More , viz . , a Discourse of the Real Presence , 4to . Lond . 1686 , ( 2d edition , ) and a volume of tolerably good Discourses . " Lond . 1692. 8vo . ART . IV.― Lecture on War . By WILLIAM ELLERY 1839 ...
... seen but two other works of Dr. More , viz . , a Discourse of the Real Presence , 4to . Lond . 1686 , ( 2d edition , ) and a volume of tolerably good Discourses . " Lond . 1692. 8vo . ART . IV.― Lecture on War . By WILLIAM ELLERY 1839 ...
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argument Athanasian creed Atheist beautiful believe better Cæsarea called cause character Christ Christian Church Church of England common consociation controversy Cowper Creeds Cudworth death Deity Democritus Discourse divine doctrine England Episcopacy eternal evil existence eyes faith father feeling friends genius give gospel Greek heart Herod Herodians holy honor hope human idea intellectual interest Jesus Judea labor learning Lecture literature lives look Lycias matter ment mind ministers moral mother nature never object opinion passions perfect person Phidippides Philip philosophy Pilate present principles Ralph Cudworth reader reason religion religious Roman Rome Sameas Satanic Satanic band Satanic School scenes Scripture seems sentiment society soul spirit suppose Sylleus Synagogue things thou thought tion Tracts Trinitarian true truth Unitarians virtue volume whole words worship writings XXVII Zeno
مقاطع مشهورة
الصفحة 174 - But many of the priests and Levites and chief of the fathers, who were ancient men, that had seen the first house, when the foundation of this house was laid before their eyes, wept with a loud voice...
الصفحة 399 - The intelligible forms of ancient poets, The fair humanities of old religion, The power, the beauty, and the majesty, That had their haunts in dale, or piny mountain. Or forest by slow stream, or pebbly spring, Or chasms and wat'ry depths; all these have vanished ; They live no longer in the faith of reason!
الصفحة 342 - Thou wast a bauble once ; a cup and ball, Which babes might play with; and the thievish jay, Seeking her food, with ease might have purloin'd The auburn nut that held thee, swallowing down Thy yet close folded latitude of boughs And all thine embryo vastness at a gulp.
الصفحة 149 - We wither from our youth, we gasp away — Sick — sick ; unfound the boon — unslaked the thirst, Though to the last, in verge of our decay, Some phantom lures, such as we sought at first — But all too late, — so are we doubly curst, Love, fame, ambition, avarice — 'tis the same — Each idle, and all ill, and none the worst — For all are meteors with a different name, And Death the sable smoke where vanishes the flame.
الصفحة 193 - Whatsoever time, or the heedless hand of blind chance, hath drawn down from of old to this present in her huge drag-net, whether fish or sea-weed, shells or shrubs, unpicked, unchosen, those are the fathers.
الصفحة 355 - To this combination of opposite qualities it has been owing that, till lately, I stole through life without undertaking any thing, yet always wishing to distinguish myself. At last I ventured, ventured too in the only path that at so late a period was yet open to me ; and am determined, if God have not determined otherwise, to work my way through the obscurity that has been so long my portion, into notice.
الصفحة 180 - The following Tracts were published with the object of contributing something towards the practical revival of doctrines, which, ' although held by the great divines of our Church, at present have ' become obsolete with the majority of her members, and are with- ! drawn from public view even by the more learned and orthodox few who still adhere to them.
الصفحة 80 - I consider how mankind may be connected like one great family in fraternal ties. I indulge a fond, perhaps an enthusiastic idea, that, as the world is evidently much less barbarous than it has been, its melioration must still be progressive; that nations are becoming more humanized in their policy, that the...
الصفحة 180 - Had he been taught as a child, that the Sacraments, not preaching, are the sources of Divine Grace ; that the Apostolical ministry had a virtue in it which went out over the whole Church, when sought by the prayer of faith ; that fellowship with it was a gift and privilege, as well as a duty, we could not have had so many wanderers from our fold, nor so many cold hearts within it.
الصفحة 196 - A Revelation is religious doctrine viewed on its illuminated side; a Mystery is the self-same doctrine viewed on the side unilluminated. Thus Religious Truth is neither light nor darkness, but both together; it is like the dim view of a country seen in the twilight, with forms half extricated from the darkness, with broken lines, and isolated masses. Revelation, in this way of considering it, is not a revealed system, but consists of a number of detached and incomplete truths belonging to a vast...