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TO THE

SEVENTH VOLUME.

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Abridgment of Faith, what it is,

275.

Acts of the Apostles, book so called,
the author did not charge his
readers against stirring beyond

it,
248
how wisely as well as faith-
fully written by St. Luke, 328,
329
Actual assent to fundamental arti-
cles, how necessary, 223, 224
Adam, wrong notions concerning
his fall,
4, 5, &c.
what he fell from, ibid.
Allegations between contending
parties, to be esteemed false un-
til proved,
192
Apostles, the wisdom of the Lord
in choosing such mean persons,83
their minds illuminated by
the Holy Spirit,
92, &c.
Article of faith, how the author
pleaded for one only, 174, 196
Articles of Christianity, and such
as are necessary to make a man a
Christian, different,
352

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of religion, have been several
hundreds of years explaining,

and not yet understood, 177
Atheism, want of seriousness in
discoursing of divine things may
occasion it,
304.

how falsely The Rea-
sonableness of Christianity is
charged with promoting it, 305
Author of The Reasonableness
of Christianity falsely charged
with making one article neces-
sary in formal words,

194

falsely accused of denying
some articles of Christianity,

Author falsely charged with new
modelling the Apostles' Creed,
201

the several articles made

necessary by him, 202, &c.
falsely charged with saying
"all things in Christianity must
be level to every understand-
ing."
205, 214, &c.
requires proof of his mak-
ing all but one article useless to
make a man a Christian, 205, &c.
denies his contending for
but one, that men may under-
stand their religion, 205, 214
not guilty of folly in re-
quiring from his opponent a
complete list of fundamentals,
215-222

his opponent compared to
a judge unwilling to hear both
sides,

243

not justly called a Socinian
for omitting what is not ex-
pressed in the Apostles' Creed,
281

his faith unjustly repre-
sented as little different from that
of a Turk,
282,283
his account of faith very
different from that of devils,
283-285
unjustly charged with pa-

tronising ignorance,

293

his adversary's arguing
from one to none would equally
serve a pagan,
305

how he proves himself a

Christian,

359

sometimes represented a

Socinian, sometimes a papist,

197

&c.

360

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much oftener mentioned his
kingly office than any other,
113, &c.
how he fulfilled the moral
law,
122
what we may think to be the
state of those who never heard
of him,
132

the necessity of his coming to
make God known, 135-To
teach men their duty, 138-To
instruct in the right forms of di-
vine worship, 147, &c.—To give
sufficient encouragement to a
good life, 148-And to assure
men of divine assistance, 151

his deity not understood by
the Jews by the phrase "Son of
God,"
370

the word Christ often used as
a proper name,
374
Christians, what is necessary to be
believed to make men so, 226, &c.
whether all things of

this sort were revealed in our
Saviour's time,
345, &c.
what was sufficient to
make men such in Christ's time,
is so still,

358

are obliged to believe
all that they find our Saviour
taught,

404

all things necessary to be

175

believed by them, not necessary
to their being such, 405, &c.
Christians, why they must believe
whatever they find revealed by
Christ,
408
Christianity, the fundamental ar-
ticles of it easy to be under-
stood,
Commission of our Lord, was to
convince men of his being the
Messiah,
332
Commission of the apostles, and of
the seventy, of the same tenour,
335, 336
Covenant, changed, when the con-
ditions of it are changed, 344
Creed, of the apostles, not new-
modelled by the author, 201

contains all things necessary
to be believed to make a man a
Christian,
277

the compilers of it may be
charged with Socinianism by the
same rule the author is, 272, 273

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Fact, common justice makes al-
legations of, false until proved,

192
Faith, what kind of, is required as
the condition of eternal life,
17 &c.
justifying, consists in believ-
ing Jesus to be the Messiah, 101
very acceptable to God, and
why,
129
consists in relying on the
goodness and faithfulness of God,
ibid.

the fundamental articles of it,
well explained, though not
taught in the epistles, 154

the essentials of it best learned
from the Gospels and Acts, ibid.

the author does not make only
one article of it necessary, 194

other truths useful, beside the
necessary article of it, 227, 228

but one article of it, not
pleaded for, that religion may
easily be understood, 206, &c.
Faith, a practical one plainly taught
by the author,
284, &c.
an entire one, believes every
Scripture truth, 349, 352
how but one article was

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