صور الصفحة
PDF
النشر الإلكتروني

all that are put in authority under her, that they may truly and indifferently minister justice, to the punishment of wickedness and vice, and to the maintenance of Thy true religion, and virtue. Give grace, O heavenly Father, to all Bishops and Curates, that they may both by their life and doctrine set forth Thy true and lively Word, and rightly and duly administer Thy holy Sacraments: And to all Thy people give Thy heavenly grace; and especially to this congregation here present; that, with meek heart and due reverence, they may hear, and receive Thy holy Word; truly serving Thee in holiness and righteousness all the days of their life. And we most humbly beseech Thee of Thy goodness, O Lord, to comfort and succour all them, who in this transitory life are in trouble, sorrow, need, sickness, or any other adversity. And we also bless Thy holy Name for all Thy servants departed this life in Thy faith and fear; beseeching Thee to give us grace so to follow their good examples, that with them we may be partakers of Thy heavenly kingdom: Grant this, O Father, for Jesus Christ's sake, our only Mediator and Advocate. Amen.

When the Minister giveth warning for the celebration of the holy Communion, (which he shall always do upon the Sunday, or some Holy-day, immediately preceding,) after the Sermon or Homily ended, he shall read this Exhortation following.

[blocks in formation]

His Son our Saviour Jesus Christ, not only to die for us, but also to be our spiritual food and sustenance in that holy Sacrament. Which being so divine and comfortable a thing to them who receive it worthily, and so dangerous to them that will presume to receive it unworthily; my duty is to exhort you in the mean season to consider the dignity of that holy mystery, and the great peril of the unworthy receiving thereof; and so to search and examine your own consciences, (and that not lightly, and after the manner of dissemblers with God; but so) that ye may come holy and clean to such a heavenly Feast, in the marriage-garment required by God in holy Scripture, and be received as worthy partakers of that holy Table.

The way and means thereto is; First, to examine your lives and conversations by the rule of God's commandments; and whereinsoever ye shall perceive yourselves to have offended, either by will, word, or deed, there to bewail your own sinfulness, and to confess yourselves to Almighty God, with full purpose of amendment of life. And if ye shall perceive your offences to be such as are not only against God, but also against your neighbours; then ye shall reconcile yourselves unto them; being ready to make restitution and satisfaction, according to the uttermost of your powers, for all injuries and wrongs done by you to any other; and being likewise ready to forgive others that have offended you, as ye would have forgiveness of your offences at God's hand: for otherwise the receiving of the holy Communion doth nothing else but increase your damnation. Therefore if any of you be a blasphemer of God, an hinderer or slanderer of His Word, an adulterer, or be in malice, or envy, or in any other grievous crime, repent you of your sins, or else come not to that holy Table; lest, after the taking of that holy Sacrament, the devil enter into you, as he entered into Judas, and fill you

THE COMMUNION.

full of all iniquities, and bring you to destruction both of body and soul.

And because it is requisite, that no man should come to the holy Communion, but with a full trust in God's mercy, and with a quiet conscience; therefore if there be any of you, who by this means cannot quiet his own conscience herein, but requireth further comfort or counsel, let him come to me, or to some other discreet and learned Minister of God's Word, and open his grief; that by the ministry of God's holy Word he may receive the benefit of absolution, together with ghostly counsel and advice, to the quieting of his conscience, and avoiding of all scruple and doubtfulness.

Or, in case he shall see the people negligent to come to the holy Communion, instead of the former, he shall use this Exhortation.

DEAR

EARLY beloved brethren, on I intend, by God's grace, to celebrate the Lord's Supper: unto which, in God's behalf, I bid you all that are here present; and beseech you, for the Lord Jesus Christ's sake, that ye will not refuse to come thereto, being so lovingly called and bidden by God Himself. Ye know how grievous and unkind a thing it is, when a man hath prepared a rich feast, decked his table with all kind of provision, so that there lacketh nothing but the guests to sit down; and yet they who are called (without any cause) most unthankfully refuse to come. Which of you in such a case would not be moved? Who would not think a great injury and wrong done unto him? Wherefore, most dearly beloved in Christ, take ye good heed, lest ye, withdrawing yourselves from this holy Supper, provoke God's indignation against you. It is an easy matter for a man to say, I will not communicate, because I am otherwise hindered with worldly business. But such excuses are not so easily accepted and allowed before God. If any man say, I am a grievous sinner, and there

fore am afraid to come: wherefore
then do ye not repent and amend?
When God calleth you, are ye not
ashamed to say ye will not come?
When ye should return to God, will
ye excuse yourselves, and say ye are
not ready? Consider earnestly with
yourselves how little such feigned
excuses will avail before God. They
that refused the feast in the Gospel,
because they had bought a farm, or
would try their yokes of oxen, or
because they were married, were not
so excused, but counted unworthy of
the heavenly feast. I, for my part,
shall be ready; and, according to
mine Office, I bid you in the Name
of God, I call you in Christ's behalf,
I exhort you, as ye love your own
salvation, that ye will be partakers
of this holy Communion. And as the
Son of God did vouchsafe to yield
up His soul by death upon the Cross
your duty
for your salvation; so it
to receive the Communion in remem-
brance of the sacrifice of His death,
as He Himself hath commanded :
which if ye shall neglect to do, con-
sider with yourselves how great in-
jury ye do unto God, and how sore
punishment hangeth over your heads
for the same; when ye wilfully ab-
stain from the Lord's Table, and se-
parate from your brethren, who come
to feed on the banquet of that most
heavenly food. These things if ye
earnestly consider, ye will by God's
grace return to a better mind: for
the obtaining whereof we shall not
cease to make our humble petitions
unto Almighty God our heavenly
Father.

At the time of the celebration of the Com-
munion, the Communicants being con-
veniently placed for the receiving of the
holy Sacrament, the Priest shall say this
Exhortation.

beloved in the

ye that mind to come to the holy Communion of the Body and consider how Saint Paul exhorteth Blood of our Saviour Christ, must all persons diligently to try and examine themselves, before they presume to eat of that Bread, and drink

D4

of that Cup. For as the benefit is great, if with a true penitent heart and lively faith we receive that holy Sacrament; (for then we spiritually eat the flesh of Christ, and drink His blood; then we dwell in Christ, and Christ in us; we are one with Christ, and Christ with us;) so is the danger great, if we receive the same unworthily. For then we are guilty of the Body and Blood of Christ our Saviour; we eat and drink our own damnation, not considering the Lord's Body; we kindle God's wrath against us; we provoke Him to plague us with divers diseases, and sundry kinds of death. Judge therefore yourselves, brethren, that ye be not judged of the Lord; repent you truly for your sins past; have a lively and stedfast faith in Christ our Saviour; amend your lives, and be in perfect charity with all men; so shall ye be meet partakers of those holy mysteries. And above all things ye must give most humble and hearty thanks to God, the Father, the Son, and the Holy Ghost, for the redemption of the world by the death and passion of our Saviour Christ, both God and man; Who did humble Himself, even to the death upon the Cross, for us, miserable sinners, who lay in darkness and the shadow of death; that He might make us the children of God, and exalt us to everlasting life. And to the end that we should alway remember the exceeding great love of our Master, and only Saviour, Jesus Christ, thus dying for us, and the innumerable benefits which by His precious blood-shedding He hath obtained to us; He hath instituted and ordained holy mysteries, as pledges of His love, and for a continual remembrance of His death, to our great and endless comfort. To Him therefore, with the Father and the Holy Ghost, let us give (as we are most bounden) continual thanks; submitting ourselves wholly to His holy will and pleasure, and studying to serve Him in true holiness and righteousness all the days of our life. Amen.

Then shall the Priest say to them that come to receive the holy Communion,

YE

E that do truly and earnestly repent you of your sins, and are in love and charity with your neighbours, and intend to lead a new life, following the commandments of God, and walking from henceforth in His holy ways; Draw near with faith, and take this holy Sacrament to your comfort; and make your humble confession to Almighty God, meekly kneeling upon your knees. ¶ Then shall this general Confession be made, in the name of all those that are minded to receive the holy Communion, by one of the Ministers; both he and all the people kneeling humbly upon their knees, and saying,

LMIGHTY God, Father of our

A Lord Jesus Christ, Maker of all things, Judge of all men; We acknowledge and bewail our manifold sins and wickedness, Which we, from time to time, most grievously have committed, By thought, word, and deed, Against Thy Divine Majesty, Provoking most justly Thy wrath and indignation against us. We do earnestly repent, and are heartily sorry for these our misdoings; The remembrance of them is grievous unto us; The burden of them is intolerable. Have mercy upon us, Have mercy upon us, most mercifuĺ Father; For Thy Son our Lord Jesus Christ's sake, Forgive us all that is past; And grant that we may ever hereafter serve and please Thee in newness of life, To the honour and glory of Thy Name; Through Jesus Christ our Lord. Amen.

¶Then shall the Priest (or the Bishop, being present,) stand up, and turning himself to the people, pronounce this Absolution.

Father, Who of His great mercy hath promised forgiveness of sins to all them that with hearty repentance and true faith turn unto Him; Have mercy upon you; pardon and deliver you from all your sins; confirm and strengthen you in all goodness; and bring you to everlasting life; through Jesus Christ our Lord. Amen.

Then shall the Priest say,
Hear what comfortable words our
Saviour Christ saith unto all that
truly turn to Him.

Cond are heavy laden, and I will
OME unto Me all that travail

refresh you. St. Matth. xi. 28.

So God loved the world, that He gave His only-begotten Son, to the end that all that believe in Him should not perish, but have everlasting life. St. John ili. 16.

Hear also what Saint Paul saith. This is a true saying, and worthy of all men to be received, That

be to Thee, O Lord most High. Amen.

PROPER PREFACES.
Upon Christmas-day, and seven days after.
ECAUSE Thou didst give Je-

B

sus Christ Thine only Son to be born as at this time for us; Who, by the operation of the Holy Ghost, was made very man of the substance of the Virgin Mary His mother; and clean from all sin. Therefore with that without spot of sin, to make us Angels, &c.

Upon Easter-day, and seven days after.

Christ Jesus came into the world to BT chiefly are we bound to praise

save sinners. 1 Tim. i. 15.

Hear also what Saint John saith. If any man sin, we have an Advocate with the Father, Jesus Christ the righteous; and He is the propitiation for our sins. 1 St. John li. 1.a

¶ After which the Priest shall proceed,
saying,

Lift up your hearts.
Answer. We lift them up unto the

Lord.

Priest. Let us give thanks unto our Lord God.

Answer. It is meet and right so to do.

Then shall the Priest turn to the Lord's
Table, and say,

It is very meet, right, and our

bounden duty, that we should at all times, and in all places, give thanks unto Thee, O Father, (Holy Father Lord, Holy Almighty, Everlasting ted on TrinityGod.

These words must be omit Sunday.

¶ Here shall follow the Proper Preface, according to the time, if there be any specially appointed: or else immediately shall follow,

TH

HEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of Thy

Thee for the glorious Resurrection of Thy Son Jesus Christ our Lord for He is the very Paschal hath taken away the sin of the world; Lamb, which was offered for us, and Who by His death hath destroyed death, and by His rising to life again hath restored to us everlasting life. Therefore with Angels, &c.

Upon Ascension-day, and seven days after.

HROUGH Thy most dearly be

red Son Jesus Christ our Lord; Who after His most glorious Resurrection manifestly appeared to all His Apostles, and in their sight ascended up into heaven to prepare a place for us; that where He is, thither we might also ascend, and reign with Him in glory. Therefore with Angels, &c.

Upon Whit-sunday, and six days after.
HROUGH Jesus Christ our
to

true promise, the Holy Ghost came
down as at this time from heaven
with a sudden great sound, as it had
been a mighty wind, in the likeness
of fiery tongues, lighting upon the
Apostles, to teach them, and to lead
them to all truth; giving them both
the gift of divers languages, and also
to preach the Gospel unto all na-
boldness with fervent zeal constantly
tions; whereby we have been brought
out of darkness and error into the
clear light and true knowledge of

Thee, and of Thy Son Jesus Christ.
Therefore with Angels, &c.

Upon the Feast of Trinity only.
HO art one God, one Lord;

self once offered) a full, perfect, and sufficient sacrifice, oblation, and satisfaction, for the sins of the whole world; and did institute, and in His

W not art one one holy Gospel command us, a on his

Persons in one Substance. For that which we believe of the glory of the Father, the same we believe of the Son, and of the Holy Ghost, without any difference or inequality. Therefore with Angels, &c.

THE

¶After each of which Prefaces shall immediately be sung or said, HEREFORE with Angels and Archangels, and with all the company of heaven, we laud and magnify Thy glorious Name; evermore praising Thee, and saying, Holy, holy, holy, Lord God of hosts, heaven and earth are full of Thy glory: Glory be to Thee, O Lord most High. Amen.

Then shall the Priest, kneeling down at the Lord's Table, say in the name of all them that shall receive the Communion this Prayer following.

E do

W this not presume to come to Lord, trusting in our own righteousness, but in Thy manifold and great mercies. We are not worthy so much as to gather up the crumbs under Thy Table. But Thou art the same Lord, Whose property is always to have mercy: Grant us therefore, gracious Lord, so to eat the flesh of Thy dear Son Jesus Christ, and to drink His blood, that our sinful bodies may be made clean by His body, and our souls washed through His most precious blood, and that we may evermore dwell in Him, and He in us. Amen.

When the Priest, standing before the TaUle, hath so ordered the Bread and Wine, that he may with the more readiness and decency break the Bread before the people, and take the Cup into his hands, he shall say the Prayer of Consecration, as followeth.

LMIGHTY God, our heavenly A Father, who of Thy tender

mercy didst give Thine only Son Jesus Christ to suffer death upon the cross for our redemption; Who

a perpetual memory of that His precious death, until His coming again; Hear us, O merciful Father, we most humbly beseech Thee; and grant that we receiving these Thy creatures of bread and wine, according to Thy Son our Saviour Jesus Christ's holy institution, in remembrance of His death and passion, may be partakers of His most blessed Body and Blood: Who, in the same night that He was betrayed, *took Here the Priest Bread; and, when is to take the Paten He had given thanks, He brake it, and gave it to His disciples, eat, || this is My Body which is given for you: Do this in remembrance of Me. supper He took the Cup; and, when He the Cup into his hand:

into his hands:

the Bread: saying, Take,

And here to break

And here to lay

his hand upon all

the Bread.

Likewise after

*Here he is to take

And here to lay

had given thanks, He gave it to them, saying, Drink ye all of this; of the New Testafor this is My Blood ment, which is shed for you and for many for the remission of sins: Do this, as oft as ye shall drink it, in remembrance of Me. Amen.

his hand upon every vessel (be it Chalice there is any Wine to

or Flagon) in which

be consecrated.

[blocks in formation]

Christ, which was given for thee, preserve thy body and soul unto everlasting life. Take and eat this in remembrance that Christ died heart by faith with thanksgiving. for thee, and feed on Him in thy

And the Minister that delivereth the Cup to any one shall say, HE Blood of our Lord

there (by His one oblation oe made Christ, which was shed for thee,

« السابقةمتابعة »