The Soul in the Unseen World: An Inquiry Into the Doctrine of the Intermediate StateE.P. Dutton & Company, 1902 - 412 من الصفحات |
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الصفحة xv
... Gehenna and Paradise in Hades - Gehenna either an eternal or temporary place of punishment - the equivalent of Tartarus among the Greeks - Our Lord's teaching- " Everyone shall be salted with fire " -Did our Lord teach everlasting ...
... Gehenna and Paradise in Hades - Gehenna either an eternal or temporary place of punishment - the equivalent of Tartarus among the Greeks - Our Lord's teaching- " Everyone shall be salted with fire " -Did our Lord teach everlasting ...
الصفحة 54
... Gehenna - but where the unseen world of the " lost " 1 St. Luke xvi . 19–31 . is meant we find that the word Gehenna is usually 54 The Soul in the Unseen World.
... Gehenna - but where the unseen world of the " lost " 1 St. Luke xvi . 19–31 . is meant we find that the word Gehenna is usually 54 The Soul in the Unseen World.
الصفحة 55
... Gehenna is usually employed in the New Testament . Now , as we shall see later on , the Jews were familiar with the idea of educational punishment in the unseen nether world , and thus the imagery of the parable would be understood by ...
... Gehenna is usually employed in the New Testament . Now , as we shall see later on , the Jews were familiar with the idea of educational punishment in the unseen nether world , and thus the imagery of the parable would be understood by ...
الصفحة 92
... Gehenna and the Greek Tartarus is beyond question , and the same may be said of the Garden of Eden of Jewish eschatology and the Islands of the Blest in the classics . We pass onwards four hundred years , and find in Plato a doctrine ...
... Gehenna and the Greek Tartarus is beyond question , and the same may be said of the Garden of Eden of Jewish eschatology and the Islands of the Blest in the classics . We pass onwards four hundred years , and find in Plato a doctrine ...
الصفحة 118
... Gehenna . On the other hand , the righteous are spoken of as 1 The emphasis on the doctrine of the Resurrection suggests sympathy with the Pharisees . The book is considered very inferior to I Macc . See Grim's Commentary , 1857 , and ...
... Gehenna . On the other hand , the righteous are spoken of as 1 The emphasis on the doctrine of the Resurrection suggests sympathy with the Pharisees . The book is considered very inferior to I Macc . See Grim's Commentary , 1857 , and ...
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Abraham's Bosom Anglican Apostles assert Augustine belief Bible Blessed Virgin body Book canonical penance Catholic century Christian Church of England communion condemned Council Council of Florence Council of Trent dead death debt departed divine doctrine concerning Purgatory dogmatic earth Eastern Church eternal Eucharist faith Fathers fire Gehenna glory God's Gospel Greek Hades Heaven Hell Hence hereafter Holy Scripture hope immortality imperfect Indulgences intermediate Irenæus Jesus Christ Jewish Jews John Chrysostom judgment justice Latin Liturgies living Lord Lord's Macarius Masses means Old Testament Orthodox pain Paradise particular judgment Paul penitent perfect pray prayers priest primitive Church privileged altar Purgatory purification repentance resurrection revelation righteous Roman Church Rome Romish doctrine concerning Sacrifice saints salvation satisfaction scapular Sheol sinners sins soul souls in Purgatory speaking spirit suffering supposed Tartarus taught teaching temporal punishment thee theologians things thou thought tion told torments truth unto Vision words writes
مقاطع مشهورة
الصفحة 16 - But the souls of the righteous are in the hand of God, and there shall no torment touch them. In the sight of the unwise they seemed to die: and their departure is taken for misery, And their going from us to be utter destruction: but they are in peace.
الصفحة 368 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead ? " But if there be no resurrection of the dead, then is Christ not risen.
الصفحة 61 - The Old Testament is not contrary to the New ; for both in the Old and New Testament everlasting life is offered to mankind by CHRIST, who is the only mediator between GOD and man, being both GOD and man. Wherefore they are not to be heard, which feign, that the old fathers did look only for transitory promises.
الصفحة 9 - Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. That which is born of the flesh is flesh ; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, Ye must be born again.
الصفحة 291 - Furthermore we have had fathers of our flesh which corrected us, and we gave them reverence: shall we not much rather be in subjection unto the Father of spirits, and live? For they verily for a few days chastened us after their own pleasure; but he for our profit, that we might be partakers of his holiness.
الصفحة 231 - Howbeit, because by this deed thou hast given great occasion to the enemies of the LORD to blaspheme, the child also that is born unto thee shall surely die.
الصفحة 147 - And if thine eye offend thee, pluck it out : it is better for thee to enter into the kingdom of God with one eye, than having two eyes to be cast into hell fire: where their worm dieth not, and the fire is not quenched. For every one shall be salted with fire, and every sacrifice shall be salted with salt.
الصفحة 18 - Thou madest him to have dominion over the works of thy hands ; Thou hast put all things under his feet : All sheep and oxen, yea, and the beasts of the field ; The fowl of the air, and the fish of the sea, And whatsoever passeth through the paths of the seas.
الصفحة 292 - Like as the hart desireth the water-brooks : so longeth my soul after thee, O God. My soul is athirst for God, yea, even for the living God...
الصفحة 329 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an article of the Faith, or be thought requisite or necessary to salvation.