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"Thou, too, art plac'd where many a foe

Thy fall would gladly see;

With cautious care avoid their wiles,

As I withdraw from thee.

"Deign to be taught, though blooming now, Soon thou wilt bow thine head!

A chilling hand will touch thy frame,
And lay thee with the dead."

"Thanks, gentle moralist," I cried, "Still to my thoughts be nigh, Each day the solemn truth repeat; Remember thou must die."

But souls by Jesus lov❜d, shall live
When winds and storms are o'er,
Where no base hand, or cruel blast,
Shall e'er assault them more.

THE CHRISTIAN HERO.
MIDST Alexander's hosts was found,
A coward with his hero's name;
An Alexander but in sound,

He never won a warrior's fame.

"Fight well, or else my name disown," The Macedonian hero cries;

"By noblest valor make it known, An Alexander never flies."

Their Captain's name thus Christians bear;
His soldiers too should seek for fame;
Then boldly wage Faith's glorious war,
Or never boast the Christian name.

THE BENEFIT OF RELIGIOUS SOCIETY.

It is observable of many houses in a great city, that they have such weak walls, and are of such a slender and slight building, that, were they set alone in the fields, probably they would not stand one hour; which, now ranged into streets, receive support in themselves, and mutually return it to others. Such is the danger of solitude, and the great benefit of society, with good and godly company. Such as want skill or boldness to begin or set a psalm, may competently follow tune in concert with others; and such are the blessed fruits of good society, that a person may not only be preserved from much mischief, but also be strengthened and confirmed in many spiritual exercises, which he could not perform of himself alone. "Jerusalem is builded as a city that is compact together."*

SATAN'S CHARGE, AND THE SINNER'S DISCHARGE. An old author mentions a story of the devil's appearing to a dying man, and shewing him a parchment roll, which was very long, wherein were written on every side the sins of the poor sick man, very many in number. There were written the idle words he had spoken, which made up three quarters of the words he had spoken in his life; together with the false words, the unchaste words, and angry words; afterwards came in rank his vain and ungodly words; and lastly his actions, digested according to the commandments; whereupon satan said, "See here, thy virtues; see here what thy examination must be;" but the poor man an.

Psalm exxii. 3.

swered, "It is true, satan, but thou hast not set down all; for thou shouldest have added, and set down here below, "The blood of Jesus Christ cleanseth us from all sins;" and this also should not have been forgotten, "That whose. ever believeth in him, shall not perish, but have everlasting life;" whereupon the devil vanished.

Thus, if the devil should muster up all our sins, and set them in order before us, yet,let but Christ be named in a believing way, and he will yield, and flee from us with the greatest speed. The Captain of salvation overcame the tempter, by saying, "It is thus and thus written;" and his soldiers may still "overcome the accuser of the brethren, by the blood of the Lamb, and by the word of their testimony."

THE LOSS OF THE SOUL IRRECOVERABLE.

ST.Chrysostome hath well observed with the anatomists, Omnia Deus dedit duplicia, Godhath, in the frame of man's body,given him two eyes,two ears,two hands,two feet, and the like, that the failing of the one might be supplied by the other: Animam verò unam. Yet he hath given him, saith he, but one soul; so that if that be lost, there is no supply to be had. Nebuchadnezzar may lose his kingdom, and it may be restored. Job, his health and wealth, and they may be recovered. Lazarus, his life, and he may be revived. But, for the loss of the soul,no means can repair it; no price can redeem it; all the world cannot recompense it; being once lost, it is lost irrecoverably.

WE WOULD SEE JESUS.....A FRAGMENT.

I WOULD See Jesus in prosperity, that her fascinating light may not lead me to a dreadful precipice; but, that his good Spirit may whisper to my heart the noble inducements Christians have to devise liberal things; that I may ever be saying, "What am I, O Lord, that thou shouldest put into my heart to do these things, when the earth is thine and the fulness thereof? It is but thine own which I return unto thee."

I would see Jesus in adversity, because he is a friend born for such a state; because, when all the fallacious props of happiness give way, his single name alone supports the building. I would see Jesus in adversity, that I might order my cause before him, for he has all power in heaven and on earth, and easily can arrange future events, so as to throw lustre on the darkest circumstances.

I would see Jesus in health, that I may turn at his gentlest reproof; that I may not be full and forget God, but be devoted, body as well as soul, to his praise.

I would see Jesus in sickness, because he healeth all my diseases; he alone dispenses the balm of Gilead; he alone is the Physician there.

I would see Jesus in ordinances; forwhat are ordinances destitute of him? As the body without the spirit is dead, so are ordinances without Christ. He shows himself through the lattices, he appears in his beauty, he is as the dew unto Israel, as the shadow of a great rock in a weary land; his people sit under his shade with great delight; his fruit is pleasant to their taste. They say continually in ordinances, "Make haste, O my beloved; be thou like a young hart upon the mountains."

I would see Jesus in social intercourse. For what are the charms of friendship? What the refinements of taste? What the pleasures of conversation? Are they not all unsatisfying and delusive, unless sanctified by the grace of this Redeemer?

I would see Jesus in my own heart, as Lord of its af. fections, of its purposes, of its pleasures; as the grand mover of its hopes and fears; the author of its existence and happiness.

I would see Jesus in death, as the Sun of Righteousness, whose beams, in the darkest moments, can spread light and healing. I would listen to his voice, saying, "To him that overcometh will I give to eat of the tree of life." "Fear not, I have the keys of hell and death." Arise, O thou wearied follower of thy crucified Lord, and enter into thy rest.

I would see Jesus in glory; for, what is heaven itself without him? But when we shall see him as he is, then shall we be like him, and be for ever happy in his presence.

DR. GUISE.

DR. G. lost his eyesight in the pulpit during the prayer before sermon; and was thereby incapacitated from mak. ing use of his notes. After service, as he was led out, bitterly bewailing his loss, a good old lady overhearing him, cried, "God be praised, your sight is gone! I never heard you preach such a sermon in my life. I wish the Lord had taken it away twenty years ago!" Thus the Lord often makes the deprivation of our personal comforts advantageous to our fellow Christians. ..

VOL. I.

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